Wounded Heroes : Vulnerability As a Virtue in Ancient Greek Literature and Philosophy

A PDF version of this book is available for free in open access via www.oup.com/uk as well as the OAPEN Library platform, www.oapen.org. It has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 3.0 license and is part of the OAPEN-UK research project. In this book, McCoy examines how Greek epic, tragedy, and philosophy have important insights to offer about the nature of human vulnerability, which is central to the human experience. While studies of Greek heroism and virtue often focus on strength of character, prowess in war, or the achievement of honour, McCoy examines another side to Greek thought that extols the recognition and proper acceptance of vulnerability, or the capacity to be wounded. Beginning with the literary works of Homer's Iliad, Sophocles' Oedipus Rex, Oedipus at Colonus, and Philoctetes, she expands her analysis to philosophical works where she analyses imagery of wounding in Plato's Gorgias and Symposium, as well as Aristotle's work on the vulnerability inherent in friendship. McCoy aims at deepening our understanding of the virtues of vulnerability for individuals and societies alike, and offers an innovative interpretation of tragic catharsis as a means for society to expand on its vision of itself and the vulnerable within in the community. [C:\Users\Microsoft\Documents\Calibre Library] This is an open access title available under the terms of a CC BY-NC-ND 3.0 International licence. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations. In this book, McCoy examines how Greek epic, tragedy, and philosophy have important insights to offer about the nature of human vulnerability, which is central to the human experience. While studies of Greek heroism and virtue often focus on strength of character, prowess in war, or the achievement of honour, McCoy examines another side to Greek thought that extols the recognition and proper acceptance of vulnerability, or the capacity to be wounded. Beginning with the literary works of Homer's Iliad , Sophocles' Oedipus Rex , Oedipus at Colonus , and Philoctetes , she expands her analysis to philosophical works where she analyses imagery of wounding in Plato's Gorgias and Symposium , as well as Aristotle's work on the vulnerability inherent in friendship. McCoy aims at deepening our understanding of the virtues of vulnerability for individuals and societies alike, and offers an innovative interpretation of tragic catharsis as a means for society to expand on its vision of itself and the vulnerable within in the community. ## Abstract Vulnerability is not often associated with virtue. Yet to be vulnerable is central to human experience. In this book, McCoy examines ways in which Greek epic, tragedy, and philosophy have important insights to offer about the nature of human vulnerability and how human beings might better come to terms with their own vulnerability. While studies of Greek heroism and virtue often focus on strength of character, prowess in war, or the achievement of honour for oneself or one’s society, McCoy examines another side to Greek thought that extols the recognition and proper acceptance of vulnerability. McCoy begins with the literary works of Homer’s Iliad, Sophocles’ Oedipus Rex, Oedipus at Colonus and Philoctetes before expanding her analysis to philosophical works. There, she analyzes imagery of wounding in Plato’s Gorgias and Symposium as well as Aristotle’s work on the vulnerability inherent in friendship and an innovative interpretation of tragic catharsis in the Poetics. As much a work of philosophy as of classical textual analysis, McCoy’s work aims at a deeper understanding of the virtues of vulnerability for individuals and societies alike. McCoy examines how Greek epic, tragedy, and philosophy offer important insights into the nature of human vulnerability, especially how Greek thought extols the recognition and proper acceptance of vulnerability. Beginning with the literary works of Homer and Sophocles, she also expands her analysis to the philosophical works of Plato and Aristotle.