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Worldview and Mind: Religious Thought and Psychological Development (Eric Voegelin Institute Series in Political Philosophy)

معرفی کتاب «Worldview and Mind: Religious Thought and Psychological Development (Eric Voegelin Institute Series in Political Philosophy)» نوشتهٔ Eugene Webb، منتشرشده توسط نشر University of Missouri Press در سال 2009. این کتاب در فرمت pdf، زبان انگلیسی ارائه شده است.

When worldviews clash, the world reverberates. Now a distinguished scholar who has written widely on thinkers ranging from Samuel Beckett to Eric Voegelin inquires into the sources of religious conflict—and into ways of being religious that might diminish that conflict. __Worldview and Mind__ covers a wide range of thinkers and movements to explore the relation between religion and modernity in all its complexity. Eugene Webb invokes a number of topical issues, including religious terrorism, as he unfolds the phenomenon of religion in all its complications, from the difference between faith and belief to the diversities among—and within—religions. Building on Karl Jaspers’s psychology of worldviews and Jean Piaget’s developmental psychology, Webb looks at a broad spectrum of religions—especially the history of Christianity, Judaism, and Islam in their various forms—to explore the subjective factors that sometimes render religions conflictual and aggressive and to consider conditions that might foster more helpful and reconciling forms of religiousness. He explores what psychological analysis reveals about the relationship between stages of psychological development and ways of being religious—ways that range from closed-minded literalism to open-minded tolerance. He also identifies unconscious and developmental obstacles to religious maturity and depicts the mature person as one who participates in the mystery of self-transcending love. Webb argues that authentic religion need not succumb to dogmatism, or support fanaticism, or be consigned to the stages of immature culture. Responding to critics of religion, from Sigmund Freud to Daniel Dennett, he demonstrates that religious traditions have more spiritual depth than these critics have granted and a greater potential for development than they believe, along lines they might even favor. His insightful book proposes that, if religious people can step back from their traditions and consider them as partial ways of relating to transcendent ultimacy, the world’s religions might manage to develop a way of living together with mutual appreciation and respect. When worldviews clash, the world reverberates. Now a distinguished scholar who has written widely on thinkers ranging from Samuel Beckett to Eric Voegelin inquires into the sources of religious conflict - and into ways of being religious that might diminish that conflict."Worldview and Mind" covers a wide range of thinkers and movements to explore the relation between religion and modernity in all its complexity. Eugene Webb invokes a number of topical issues, including religious terrorism, as he unfolds the phenomenon of religion in all its complications, from the difference between faith and belief to the diversities among - and within - religions.Building on Karl Jaspers' psychology of worldviews and Jean Piaget's developmental psychology, Webb looks at a broad spectrum of religions - especially the history of Christianity, Judaism, and Islam in their various forms - to explore the subjective factors that sometimes render religions conflictual and aggressive and to consider conditions that might foster more helpful and reconciling forms of religiousness. He explores what psychological analysis reveals about the relationship between stages of psychological development and ways of being religious - ways that range from closed-minded literalism to open-minded tolerance. He also identifies unconscious and developmental obstacles to religious maturity and depicts the mature person as one who participates in the mystery of self-transcending love.Webb argues that authentic religion need not succumb to dogmatism, nor support fanaticism, nor be consigned to the stages of immature culture. Responding to critics of religion, from Sigmund Freud to Daniel Dennett, he demonstrates that religious traditions have more spiritual depth than these critics have granted and a greater potential for development along lines they might even favor. His insightful book proposes that, if religious people can step back from their traditions and consider them as partial ways of relating to transcendent ultimacy, the world's religions might manage to develop a way of living together with mutual appreciation and respect. Cover Page ......Page 1 Title Page ......Page 6 Copyright Page ......Page 7 Dedication ......Page 8 Contents......Page 10 Acknowledgments......Page 12 Introduction: The Power of Worldviews......Page 16 1. The Idea of a Psychology of Worldviews......Page 30 2. Jean Piaget and Bernard Lonergan......Page 38 3. From Psychological Stages to Orders of Consciousness......Page 54 4. Death Anxiety and Symbols of Immortality......Page 78 5. Mimetic Theory......Page 94 6. From Psychology to Theology......Page 111 7. The Dynamic Diversity of Religious Worldviews......Page 147 8. Religion and Personhood......Page 186 9. Dialogical Faith......Page 233 Conclusion: The Future of Religion......Page 281 Bibliography......Page 290 Index......Page 304 'Looking at a broad spectrum of religions, Webb examines the relation between religion and modernity and explores what psychological analysis reveals about the relationship between stages of psychological development and ways of being religious that range from closed-minded to open-minded tolerance'--Provided by publisher.
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