Walter Benjamin's Other History: Of Stones, Animals, Human Beings, and Angels (Weimar and Now: German Cultural Criticism) (Volume 15)

Long considered to be an impenetrable, hermetic treatise, Walter Benjamin's __The Origin of German Tragic Drama__ has rarely received the attention it deserves as a key text, central to a full understanding of his work. In this critically acclaimed study, distinguished Benjamin scholar Beatrice Hanssen unlocks the philosophical and ethical dimensions of his thought with great clarity and sophisitication.

"Hanssen's exacting, expansive study of the ways Benjamin reconceives history and nature in one another's presence, or distance, is part of the increasing recognition of what it must take intellectually and imaginatively to come to terms with this thinker's soaring innovations."—Stanley Cavell, Harvard University

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In this profoundly learned book Hanssen interprets Benjamin's The Origin of German Tragic Drama as the key to understanding his entire corpus. . . . Many books about Benjamin are impenetrable. This one is not." —S. Gittleman, Choice

"Beatrice Hanssen has provided an arresting new reading of Benjamin, based on a wide range of materials and a subtle understanding of theoretical issues, both in his time and our own. Her interpretation is informed by contemporary deconstructionist approaches to the fundamental questions raised by Benjamin's texts, which she demonstrates anticipate many of the concerns of Derrida, Levinas and other recent thinkers."—Martin Jay, University of California, Berkeley

"Beatrice Hanssen elaborates Benjamin's extremely novel and complex notion of 'history' with unparalleled thoroughness, cogency, and clarity."—Samuel Weber, University of California, Los Angeles

In this study, Beatrice Hanssen unlocks the philosophical and ethical dimensions of the Trauerspiel study, showing how its thematics persisted well into the later writings of the thirties. For by introducing the materialistic category of natural history in The Origin of German Tragic Drama, Benjamin not only criticized idealistic conceptions of history writing but also expressed an ethico-theological call for another kind of history, one no longer anthropocentric in nature. This profound critique of historical thinking, Hanssen shows, went hand in hand with a radical de-limitation of the human subject, informed by his interest in questions about ethics, the law, and justice. Through an analysis of the seemingly innocuous figures of stones, animals, and angels that are scattered throughout his writings, Hanssen reconstructs the often neglected ethical dimension of his historical thought. In the course of doing so, she not only places Benjamin's work in the context of contemporaries such as Adorno, Cohen, Lukacs, Kafka, Kraus, and Heidegger but also demonstrates the persistence of Benjaminian themes in contemporary philosophy and critical theory This study of Benjamin's "The Origin of German Tragic Drama" views it as a critique of anthropocentric historical thinking, which introduces an ethico-theological dimension. It reconstructs this dimension by analyzing the stones, animals and angels that are scattered throughout his writings. In his 1921 essay, "The Task of the Translator," Walter Benjamin argued that translations should be defined neither with respect to their producer nor to their recipients.