Voyager From Xanadu : Rabban Sauma and the First Journey From China to the West

Toward the end of the thirteenth century, at about the time Marco Polo was being received by the great Khubilai Khan, a Nestorian Christian monk from China called Rabban Sauma was making the reverse journey from the Mongol capital (what is now Beijing) to Jerusalem. Upon reaching Baghdad--the first traveler to arrive from China--Sauma learned that his pilgrimage could not be fulfilled because of Islamic control of the Holy Land. In __Voyager from Xanadu,__ Morris Rossabi traces Sauma's trans-Eurasian travels against the turbulent era of the Mongol Empire and the last Crusades. His indispensable book provides a unique first-hand Asian perspective on Europe and illuminates a crucial period in the early history of global, diplomatic, and commercial networking. In Voyager from Xanadu, a distinguished historian tells the little-known story of the life and travels of the first person from China ever to reach Europe. Portraying one of the most remarkable early encounters between East and West, Morris Rossabi also brings to life the intriguing and turbulent era of the Mongol Empire and the last Crusades. Toward the end of the thirteenth century, at about the time Marco Polo arrived in China, a Christian monk, Rabban Sauma, left it, embarking on a journey that would prove more momentous than he could have dreamed. What began as a religious pilgrimage to the Middle East (supported by the Mongol Emperor, Khubilai Khan) ultimately became an extraordinary diplomatic mission. After several years' eventful stay in Persia, Sauma was dispatched to Europe by Persia's Mongol ruler, the Ilkhan. The monk's task: to persuade the Pope and the Kings of France and England to ally with the Ilkhan and launch a Crusade against their common enemy, the Muslim dynasty that controlled the Holy Land. The mission was a striking early instance of geopolitics on a modern scale. Voyager from Xanadu vividly conjures up the places Sauma visited as he crossed two continents, meeting with monarchs and prelates and seeing everything from a battle to a volcanic eruption to countless grisly relics of long-dead saints. It provides a clear and penetrating analysis of the volatile international situation of the era and its impact on Sauma's embassy. And, of course, Voyager from Xanadu traces the life of an exceptional man, from his comfortable youth, through his unique adventures, to his death far from the land of his birth Toward the end of the thirteenth century, at about the time Marco Polo was being received by the great Khubilai Khan, a Nestorian Christian monk from China called Rabban Sauma was making the reverse journey from the Mongol capital (what is now Beijing) to Jerusalem. Upon reaching Baghdad—the first traveler to arrive from China—Sauma learned that his pilgrimage could not be fulfilled because of Islamic control of the Holy Land. In Voyager from Xanadu, Morris Rossabi traces Sauma’s trans-Eurasian travels against the turbulent era of the Mongol Empire and the last Crusades. His indispensable book provides a unique first-hand Asian perspective on Europe and illuminates a crucial period in the early history of global, diplomatic, and commercial networking. Toward the end of the thirteenth century, at about the time Marco Polo was being received by the great Khubilai Khan, a Nestorian Christian monk from China called Rabban Sauma was making the reverse journey from the Mongol capital (what is now Beijing) to Jerusalem. Upon reaching Baghdad - the first traveler to arrive from China - Sauma learned that his pilgrimage could not be fulfilled because of Islamic control of the Holy Land. In "Voyager from Xanadu", Morris Rossabi traces Sauma's trans-Eurasian travels against the turbulent era of the Mongol Empire and the last Crusades. His indispensable book provides a unique first-hand Asian perspective on Europe and illuminates a crucial period in the early history of global, diplomatic, and commercial networking Frontmatter Illustrations (page vii) Preface to the 2010 Edition (page ix) Preface to the First Edition (page xv) A Note on Transliteration (page xx) Principal Figures (page xxi) 1. Setting the Stage (page 1) 2. A Pilgrimage to the West (page 37) 3. The Mongols, the Muslims, and the Europeans (page 83) 4. An Embassy to the West (page 99) 5. Paris, Bordeaux, Rome, and Return (page 139) Notes (page 181) Selected Bibliography (page 197) Index (page 211)