Vice, Crime, and Poverty: How the Western Imagination Invented the Underworld (European Perspectives: A Series in Social Thought and Cultural Criticism)

Beggars, outcasts, urchins, waifs, prostitutes, criminals, convicts, madmen, fallen women, lunatics, degenerates--part reality, part fantasy, these are the grotesque faces that populate the underworld, the dark inverse of our everyday world. Lurking in the mirror that we hold up to our society, they are our counterparts and our doubles, repelling us and yet offering the tantalizing promise of escape. Although these images testify to undeniable social realities, the sordid lower depths make up a symbolic and social imaginary that reflects our fears and anxieties--as well as our desires. In Vice, Crime, and Poverty , Dominique Kalifa traces the untold history of the concept of the underworld and its representations in popular culture. He examines how the myth of the lower depths came into being in nineteenth-century Europe, as biblical figures and Christian traditions were adapted for a world turned upside-down by the era of industrialization, democratization, and mass culture. From the Parisian demimonde to Victorian squalor, from the slums of New York to the sewers of Buenos Aires, Kalifa deciphers the making of an image that has cast an enduring spell on its audience. While the social conditions that created that underworld have changed, Vice, Crime, and Poverty shows that, from social-scientific ideas of the underclass to contemporary cinema and steampunk culture, its shadows continue to haunt us. "Prostitutes, criminals, and the sordid, dangerous places they inhabit have always been with us. Yet there has not always been an "underworld," or what the French call "les bas-fonds." This expression, which appeared in most western languages in the 19th century, reveals a new way of looking at these social ills and raises a key historical question: why did the century that gave us positivism, industry, democratization, and mass culture name--and thus reframe--its view of its social margins? This book explores this imaginary. It shows how the underworld came into being in the shattered Europe of the 19th century, born of a tradition in which biblical symbols-Sodom, Gomorrah, Babylon-intermingled with the "bad poor" of Christian lore and images of modern roguery like the Cour des Miracles. It decodes the construction of a worldview that has never ceased to fascinate us. For while it connotes things that are real-poverty, crime, and transgressions of all sorts-the "underworld" also constitutes an imaginary that expresses our fears, our anxieties, our desires. In representing the nether regions of our society-its "accursed share" so to speak-it also provides a route of symbolic and social escape. Although many of its components still exist or have been readapted to new contexts, the specific combination that arose in connection with the 19th century underworld gradually faded away in the 20th century. The welfare states established in the wake of the Second World War left very little room for it. And yet, while the contexts have changed, both the debates on issues related to the "underclass" and the images in contemporary cinema and steampunk culture reveal that the shadow of the underworld still lurks all around us"-- Provided by publisher Vice, Crime, And Poverty Traces The Untold History Of The Concept Of The Underworld And Its Representations In Popular Culture. From The Parisian Demimonde To Victorian Squalor, From The Slums Of New York To The Sewers Of Buenos Aires, Dominique Kalifa Deciphers The Making Of An Image That Has Cast An Enduring Spell On Its Audience.