Utopia's Discontents : Russian Émigrés and the Quest for Freedom, 1830s-1930s

In April 1917, Lenin arrived at Petrograd's Finland Station and set foot on Russian soil for the first time in over a decade. For most of the past seventeen years, the Bolshevik leader had lived in exile, moving between Europe's many "Russian colonies"--large and politically active communities of émigrés in London, Paris, and Geneva, among other cities. Thousands of fellow exiles who followed Lenin on his eastward trek in 1917 were in a similar predicament. The returnees plunged themselves into politics, competing to shape the future of a vast country recently liberated from tsarist rule. Yet these activists had been absent from their homeland for so long that their ideas reflected the Russia imagined by residents of the faraway colonies as much as they did events on the ground. The 1917 revolution marked the dawn of a new day in Russian politics, but it also represented the continuation of decades-long conversations that had begun in emigration and were exported back to Russia. Faith Hillis examines how émigré communities evolved into revolutionary social experiments in the heart of bourgeois cities. Feminists, nationalist activists, and Jewish intellectuals seeking to liberate and uplift populations oppressed by the tsarist regime treated the colonies as utopian communities, creating new networks, institutions, and cultural practices that reflected their values and realized the ideal world of the future in the present. The colonies also influenced their European host societies, informing international debates about the meaning of freedom on both the left and the right. Émigrés' efforts to transform the world played crucial roles in the articulation of socialism, liberalism, anarchism, and Zionism across borders. But they also produced unexpected--and explosive--discontents that defined the course of twentieth-century history. This groundbreaking transnational work demonstrates the indelible marks the Russian colonies left on European politics, legal cultures, and social practices, while underscoring their role during a pivotal period of Russian history. "In the years before the 1917 revolution, exiles who had fled the Russian empire created large and boisterous "Russian colonies" across Western and Central Europe. Centers of radical activity in the heart of bourgeois cities, these émigré settlements evolved into revolutionary social experiments in their own right. Feminists, nationalist activists, and Jewish intellectuals seeking to liberate and uplift populations oppressed by the tsarist regime treated the colonies as utopian communities, creating new networks, institutions, and cultural practices that reflected their values. Prefiguring the ideal world of freedom and universal fraternity of which radicals dreamed, émigré communities played a crucial role in defining the Russian revolutionary tradition and transforming it into praxis. The dreams born in the colonies also influenced their European host societies, informing international debates about the meaning of freedom on both the left and the right. But if the utopian visions forged in exile inspired populations far and wide, they developed a tendency to evolve in unexpected directions. Colony residents' efforts to transform the world unwittingly produced explosive discontents that proved no less consequential than their revolutionary dreams"-- Provided by publisher Cover Utopia’s Discontents Copyright Dedication Contents Acknowledgments Abbreviations Explanatory Note Introduction: From the Café Landolt 1. The Other Communards 2. Living the Revolution 3. Jewish Workers Meet the Russian Revolution 4. Entangled Emancipations 5. Émigré Dystopias 6. “The Party of Extreme Opposition” 7. Ou-​topos? 8. Revolution from Abroad Epilogue: Émigré Clans Notes Selected Bibliography Index Utopia's Discontents provides the first synthetic treatment of the Russian revolutionary emigration before the Revolution. It argues that neighborhoods created by Russian exiles became sites of revolutionary experimentation that offered their residents a taste of their anticipated utopian future. 'Utopia's Discontents' provides a synthetic treatment of the Russian revolutionary emigration before the Revolution. It argues that neighborhoods created by Russian exiles became sites of revolutionary experimentation that offered their residents a taste of their anticipated utopian future