Unveiling the French Republic: National Identity, Secularism, and Islam in Contemporary France: National Identity, Secularism, and Islam in Contemporary France

Introduction: everybody welcome to France -- Part I. Approaching French secularism -- (French) secularism -- A shield against alterity -- Part II. The first Islamic veil affair -- Ideological battle flags -- Inventing secularism -- Part III. The second Islamic veil affair -- The tip of the iceberg -- (Re)inventing secularism -- Part IV. Consequences -- Social contracts, national borders and illiberal governmentality The Islamic Veil Affairs (2003-4 and 2009-2011), which led to the banning of Muslim girls wearing Islamic headscarves in French public schools and women wearing full-face veils in public, have raised serious concerns about the relationship between secularism and the freedom of religious expression.00In this book, 'Unveiling the French Republic: National Identity, Secularism, and Islam in Contemporary France', Per-Erik Nilsson engages in a careful critical analysis of the Veil Affairs. His critique, for the most part, is not on the decision of Muslim women to wear the veil but rather on the misuse of secular ideology to justify religious intolerance and mask ethnic prejudice The Islamic Veil Affairs (2003-4 and 2009-2011), which led to the banning of Muslim girls wearing Islamic headscarves in French public schools and women wearing full-face veils in public, have raised serious concerns about the relationship between secularism and the freedom of religious expression. In Unveiling the French Republic: National Identity, Secularism, and Islam in Contemporary France, Per-Erik Nilsson engages in a careful critical analysis of the Veil Affairs. His critique, for the most part, is not on the decision of Muslim women to wear the veil but rather on the misuse of secular ideology to justify religious intolerance and mask ethnic prejudice. In Unveiling the French Republic , Per-Erik Nilsson engages in a critical analysis of national identity, secularism, and Islam in France. He argues that secular ideology has been used to justify religious intolerance, mask ethnic prejudice, and reify French national identity.