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Tiet Sin (Iron Thread)

جلد کتاب Tiet Sin (Iron Thread)

معرفی کتاب «Tiet Sin (Iron Thread)» نوشتهٔ Bauman، Zygmunt و Lam Sai Wing، منتشرشده توسط نشر 2002 در سال 2002. این کتاب در فرمت pdf، زبان انگلیسی ارائه شده است.

This book is about the central figure of our contemporary, ‘liquid modern'times – the man or woman with no bonds, and particularly with none of the fixed or durable bonds that would allow the effort of self-definition and self-assertion to come to a rest. Having no permanent bonds, the denizen of our liquid modern society must tie whatever bonds they can to engage with others, using their own wits, skill and dedication. But none of these bonds are guaranteed to last. Moreover, they must be tied loosely so that they can be untied again, quickly and as effortlessly as possible, when circumstances change – as they surely will in our liquid modern society, over and over again. The uncanny frailty of human bonds, the feeling of insecurity that frailty inspires, and the conflicting desires to tighten the bonds yet keep them loose, are the principal themes of this important new book by Zygmunt Bauman, one of the most original and influential social thinkers of our time. It will be of great interest to students and scholars in sociology and in the social sciences and humanities generally, and it will appeal to anyone interested in the changing nature of human relationships. This book is about the central figure of our contemporary, liquid modern times the man or woman with no bonds, and particularly with none of the fixed or durable bonds that would allow the effort of self-definition and self-assertion to come to a rest. Having no permanent bonds, the denizen of our liquid modern society must tie whatever bonds they can to engage with others, using their own wits, skill and dedication. But none of these bonds are guaranteed to last. Moreover, they must be tied loosely so that they can be untied again, quickly and as effortlessly as possible, when circumstances change as they surely will in our liquid modern society, over and over again. The uncanny frailty of human bonds, the feeling of insecurity that frailty inspires, and the conflicting desires to tighten the bonds yet keep them loose, are the principal themes of this important new book by Zygmunt Bauman, one of the most original and influential social thinkers of our time. It will be of great interest to students and scholars in sociology and in the social sciences and humanities generally, and it will appeal to anyone interested in the changing nature of human relationships. This work is about the central figure of our contemporary, liquid-modern times - the man or woman with no bonds, and particularly with none of the fixed or durable bonds that would allow the effort of self-definition and self-assertion to come to a rest. Having no permanent bonds, the denizen of our liquid-modern society must tie whatever bonds they can to engage with others, using their own wits, skill and dedication. But none of these bonds are guaranteed to last. Moreover, they must be tied loosely so that they can be untied again, quickly and as effortlessly as possible, when the circumstances change, as they surely will in our liquid-modern society, over and over again. The uncanny frailty of human bonds, the feeling of insecurity that frailty inspires, and the conflicting desires to tighten the bonds yet keep them loose, are the principal themes of this book by Zygmunt Bauman The Uncanny Frailty Of Human Bonds, The Feeling Of Insecurity That Frailty Inspires, And The Conflicting Desires To Tighten The Bonds Yet Keep Them Loose, Are The Principal Themes Of This Work By Zygmunt Bauman. 1. Falling In And Out Of Love -- 2. In And Out Of The Toolbox Of Sociality -- 3. On The Difficulty Of Loving Thy Neighbour -- 4. Togetherness Dismantled. Zygmunt Bauman. Includes Bibliographical References (p. 157-162). Includes Bibliographical References (pages 157-162). Includes Bibliographical References And Index. 'My dear friend, I send you a small work of which one could say, not unjustly, that it has neither head nor tail, since everything in it is on the contrary a head and a tail, alternatively and reciprocally.
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