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The ongoing publication of Heidegger's complete works has called into question the interpretive and translative practices that have historicized Heidegger's thinking through the adaptation of categories and mind-sets inherited from metaphysics. Ivo De Gennaro argues that the posthumous treatises in particular - many of which have yet to be translated into English - show that the "other onset of thinking" that Being and Time inaugurated and which those historicizing accounts have interpreted and translated away, has already taken place. This book, on the other hand, speaks solely from that other onset, that of being itself. While arguing the "one-pointedness" of Heidegger's entire path of thinking, De Gennaro draws mainly on the posthumous treatises to offer both a provisional exploration of, and an introduction to, a thinking whose sense and implications have barely begun to emerge. This challenging and original interpretation marks an important contribution to Heidegger scholarship. Cover 1 Half Title 2 Title Page 4 Copyright Page 5 Dedication 6 Table of Contents 8 Acknowledgements 10 Preface 12 1 Why being itself and not just being? 16 1.1 Seinsfrage and Denkweg 16 1.2 Three meanings of the word Sein 19 1.3 The ground-theme of Being and Time 23 1.4 What does Möglichkeit mean? 30 1.5 Translating Möglichkeit 37 1.6 The word of the Seinsfrage 42 2 Owning to the belongingness to being 45 2.1 Enowned owning and the stress for words 46 2.2 Translating Seyn 49 2.3 Translating Geschichte 51 2.4 Returnership 58 3 Translation, tradition, and the other onset of thinking 63 3.1 Onset and Unterschied 63 3.2 Tradition as translation 70 3.3 The Denkweg-sense of interpretation 75 4 Husserl and Heidegger on Dasein 78 4.1 The word Dasein 79 4.2 Husserl on Dasein and the scope of transcendental phenomenology 80 4.3 Heidegger on Da-sein and the scope of the Seinsfrage 88 4.4 Coining Da-sein in English 97 5 Minding that “we” cannot ever not think beЗng 104 5.1 Who is “we”? 104 5.2 Enowning as the word 108 5.3 The word-treasure of enowning 111 5.4 Translating Wesen 124 5.5 Translating Da-seyn 127 5.6 Minding the mind 129 6 The origin of speech 131 6.1 Da-sein and the de-homination of man 132 6.2 The temper of silence 136 Epilogue: Seven questions 144 Appendix: “Putting in the seed” 146 Notes 168 Index 208