The Pope and the Heretic - The True Story of Giordano Bruno, the Man Who Dared to Defy the Roman Inquisition (2002)

Amazon.com Review Giordano Bruno, the subject of Michael White's The Pope and the Heretic , was a thoroughly modern intellect whose fate was to have lived during the late 16th century, a period characterized in large part by the Inquisition, the Church's monomaniacal suppression of what it deemed heretical thought. A "cerebral maverick," Bruno believed in and wrote about an infinite universe--something beyond Copernicus's heliocentric system, the human origins of the concept of the Trinity, and a possible amalgamation of Roman Catholic doctrine with those of ancient religions. His real crime, at least in Rome's eyes, was his belief in "free inquiry." White's biography is exemplary, in no small part because of his concise, crystal-clear discussions of the period's intellectual beliefs, the delicately tempestuous battle between papal and civil authorities, and his detailed, illuminating look at Bruno's trial and subsequent burning at the stake. The Pope and the Heretic is a trustworthy and enlightening entrance into the dizzyingly complex age of the Renaissance. --H. O'Billovich From Publishers Weekly What is remarkable about Giordano Bruno (1548-1600) is less his execution for heresy by the Catholic Church than the philosophy that led to his death. White, who has written biographies of Galileo, Newton and Leonardo, offers a fast-paced account of the development of Bruno's thought and the reasons why the Church considered these ideas heretical. As White points out in an account that is part history of philosophy, part biography and part church history, Bruno drew on the atomistic philosophy of Democritus, the ancient occult rituals of Egypt and other magi, and the teachings of Jesus to develop a philosophical system that challenged traditional Christian doctrines. Drawing threads from each of these disparate traditions, Bruno became the first modern pantheist, contending that every individual is a part of God and that God is in every individual. He argued that individuals could use mnemonic occult rituals to discover this unity. Bruno also believed that the universe was infinite and filled with inhabitable worlds. The philosopher was so convinced that his ideas would allow individuals to seek God that, as White demonstrates, he was mystified at being charged with heresy. Bruno influenced numerous thinkers from Galileo, Leibniz and Spinoza to Coleridge and Hegel. Although White's tightly focused study offers a nice overview of the conflict between religion and philosophy in the Renaissance, Frances Yates's splendid Giordano Bruno and the Hermetic Tradition remains the standard account of Bruno's life and work. Copyright 2002 Reed Business Information, Inc. ϡ쯦랠 The story of the trial of visionary philosopher Giordano Bruno. “A nice overview of the conflict between religion and philosophy in the Renaissance.” —Publishers WeeklyGiordano Bruno challenged everything in his pursuit of an all-embracing system of thought. This not only brought him patronage from powerful figures of the day but also put him in direct conflict with the Catholic Church. Arrested by the Inquisition and tried as a heretic, Bruno was imprisoned, tortured, and, after eight years, burned at the stake in 1600. The Vatican “regrets” the burning yet refuses to clear him of heresy.But Bruno's philosophy spread: Galileo, Isaac Newton, Christiaan Huygens, and Gottfried Leibniz all built upon his ideas; his thought experiments predate the work of such twentieth-century luminaries as Karl Popper; his religious thinking inspired such radicals as Baruch Spinoza; and his work on the art of memory had a profound effect on William Shakespeare.Chronicling a genius whose musings helped bring about the modern world, Michael White pieces together the final years—the capture, trial, and the threat the Catholic Church felt—that made Bruno a martyr of free thought.“White's book is exemplary for its discussions of the period's intellectual beliefs and social structure and for its vivid detail and illuminating look at Bruno's trial and subsequent death.” —Library Journal“Riveting.” —Birmingham Post Giordano Bruno challenged everything in his pursuit of an all-embracing system of thought. This not only brought him patronage from powerful figures of the day but also put him in direct conflict with the Catholic Church. Arrested by the Inquisition and tried as a heretic, Bruno was imprisoned, tortured, and, after eight years, burned at the stake in 1600. The Vatican "regrets" the burning yet refuses to clear him of heresy.But Bruno's philosophy spread: Galileo, Isaac Newton, Christiaan Huygens, and Gottfried Leibniz all built upon his ideas; his thought experiments predate the work of such twentieth-century luminaries as Karl Popper; his religious thinking inspired such radicals as Baruch Spinoza; and his work on the art of memory had a profound effect on William Shakespeare.Chronicling a genius whose musings helped bring about the modern world, Michael White pieces together the final years -- the capture, trial, and the threat the Catholic Church felt -- that made Bruno a martyr of free thought. Natural philosopher Giordano Bruno accepted nothing and challenged everything in his pursuit of an all-embracing system of thought, a vision that earned him the patronage of powerful royals including France's Henry III and England's Elizabeth I. But his radical theories put this Catholic priest in direct conflict with the Church. Arrested by the Inquisition, Bruno was convicted of heresy and eventually burned at the stake years before Galileo's famous trial. Yet even death could not stem the growing tide of this brilliant thinker's influence -- a philosophy that inspired some of the greatest minds in history, including Galileo, Newton, Spinoza, and even Shakespeare