The Politics of Roman Memory: From the Fall of the Western Empire to the Age of Justinian (Empire and After)

What did it mean to be Roman after the fall of the western Roman empire in 476, and what were the implications of new formulations of Roman identity for the inhabitants of both east and west? How could an empire be Roman when it was, in fact, at war with Rome? How did these issues motivate and shape historical constructions of Constantinople as the New Rome? And how did the idea that a Roman empire could fall influence political rhetoric in Constantinople? In The Politics of Roman Memory , Marion Kruse visits and revisits these questions to explore the process by which the emperors, historians, jurists, antiquarians, and poets of the eastern Roman empire employed both history and mythologized versions of the same to reimagine themselves not merely as Romans but as the only Romans worthy of the name. The Politics of Roman Memory challenges conventional narratives of the transformation of the classical world, the supremacy of Christian identity in late antiquity, and the low literary merit of writers in this period. Kruse reconstructs a coherent intellectual movement in Constantinople that redefined Romanness in a Constantinopolitan idiom through the manipulation of Roman historical memory. Debates over the historical parameters of Romanness drew the attention of figures as diverse as Zosimos—long dismissed as a cranky pagan outlier, but here rehabilitated—and the emperor Justinian, as well as the major authors of Justinian's reign, such as Prokopios, Ioannes Lydos, and Jordanes. Finally, by examining the narratives embedded in Justinian's laws, Kruse demonstrates the importance of historical memory to the construction of imperial authority.

What did it mean to be Roman after the fall of the western Roman empire in 476, and what were the implications of new formulations of Roman identity for the inhabitants of both east and west? How could an empire be Roman when it was, in fact, at war with Rome? How did these issues motivate and shape historical constructions of Constantinople as the New Rome? And how did the idea that a Roman empire could fall influence political rhetoric in Constantinople? In The Politics of Roman Memory, Marion Kruse visits and revisits these questions to explore the process by which the emperors, historians, jurists, antiquarians, and poets of the eastern Roman empire employed both history and mythologized versions of the same to reimagine themselves not merely as Romans but as the only Romans worthy of the name.

The Politics of Roman Memory challenges conventional narratives of the transformation of the classical world, the supremacy of Christian identity in late antiquity, and the low literary merit of writers in this period. Kruse reconstructs a coherent intellectual movement in Constantinople that redefined Romanness in a Constantinopolitan idiom through the manipulation of Roman historical memory. Debates over the historical parameters of Romanness drew the attention of figures as diverse as Zosimos—long dismissed as a cranky pagan outlier, but here rehabilitated—and the emperor Justinian, as well as the major authors of Justinian's reign, such as Prokopios, Ioannes Lydos, and Jordanes. Finally, by examining the narratives embedded in Justinian's laws, Kruse demonstrates the importance of historical memory to the construction of imperial authority.

''What did it mean to be Roman after the fall of the western Roman empire in 476, and what were the implications of new formulations of Roman identity for the inhabitants of both east and west? How could an empire be Roman when it was, in fact, at war with Rome? How did these issues motivate and shape historical constructions of Constantinople as the New Rome? And how did the idea that a Roman empire could fall influence political rhetoric in Constantinople? In The Politics of Roman Memory, Marion Kruse visits and revisits these questions to explore the process by which the emperors, historians, jurists, antiquarians, and poets of the eastern Roman empire employed both history and mythologized versions of the same to reimagine themselves not merely as Romans but as the only Romans worthy of the name.The Politics of Roman Memory challenges conventional narratives of the transformation of the classical world, the supremacy of Christian identity in late antiquity, and the low literary merit of writers in this period. Kruse reconstructs a coherent intellectual movement in Constantinople that redefined Romanness in a Constantinopolitan idiom through the manipulation of Roman historical memory. Debates over the historical parameters of Romanness drew the attention of figures as diverse as Zosimos-long dismissed as a cranky pagan outlier, but here rehabilitated-and the emperor Justinian, as well as the major authors of Justinian's reign, such as Prokopios, Ioannes Lydos, and Jordanes. Finally, by examining the narratives embedded in Justinian's laws, Kruse demonstrates the importance of historical memory to the construction of imperial authority.''-- Site de l'éditeur "This book examines the process by which the emperors, historians, jurists, antiquarians, and poets of the eastern empire employed history and mythistory in order to come to terms with the political realities of the late fifth and sixth centuries. In particular, it focuses on the creation of new historical narratives, the manner of their deployment, and the debates they inspired in order to understand how eastern Romans came to reimagine themselves not merely as eastern Romans but as the only Romans worthy of the name, a process with profound implications for our understanding of the intellectual and political climate at the end of antiquity and the beginning of Byzantium and the Middle Ages. Thus, this study focuses on a series of central questions concerning Roman identity and politics that were current at the time: What did it mean to be Roman after 476? How could an empire be Roman without the city of Rome? More pointedly, how could an empire be Roman when it was at war with Rome? How did these issues motivate and shape historical constructions of Constantinople as New Rome? How did the idea that a Roman empire could fall influence political rhetoric in Constantinople?"-- Provided by publisher The Politics of Roman Memory content The Politics of Roman Memory The Politics of Roman Memory appendix-1-selected-chronology-of-the-fifth-and-sixth-centuries--2020 The Politics of Roman Memory Appx 2 notes biblio appendix-2-ordinations-of-the-bishops-of-rome-and-constantinople-2020 The Politics of Roman Memory notes-2020 The Politics of Roman Memory bibliography-2020 index Binder4 content_003 content_002 content Binder5 content_003 content_002 In The Politics of Roman Memory, Marion Kruse explores the process by which the emperors, historians, jurists, antiquarians, and poets of the eastern Roman Empire employed both history and mythologized versions of the same to come to terms with the political realities of the late fifth and sixth centuries