The Politics of Repressed Guilt : The Tragedy of Austrian Silence
معرفی کتاب «The Politics of Repressed Guilt : The Tragedy of Austrian Silence» نوشتهٔ Claudia Leeb، منتشرشده توسط نشر Edinburgh University Press در سال 2018. این کتاب در فرمت pdf، زبان انگلیسی ارائه شده است.
## A philosophical investigation of dealing with guilt and its impact on democracy, in the case of Austrian Nazis Drawing on the work of Hannah Arendt and Theodor W. Adorno, this book illustrates the relevance and applicability of a political discussion of guilt and democracy. It appropriates psychoanalytic theory to analyse court documents of Austrian Nazi perpetrators as well as recent public controversies surrounding Austria’s involvement in the Nazi atrocities and ponders how the former agents of Hitlerite crimes and contemporary Austrians have dealt with their guilt. Exposing the defensive mechanisms that have been used to evade facing involvement in Nazi atrocities, Leeb considers the possibilities of breaking the cycle of negative consequences that result from the inability to deal with guilt. Leeb shows us that only by guilt can individuals and nations take responsibility for their past crimes, show solidarity with the victims of crimes, and prevent the emergence of new crimes. ## Find out more * [Read Claudia Leeb's interview with __WINA Magazin__ (in German)](http://www.wina-magazin.at/ueber-unterdrueckte-schuld/%22) Contents Acknowledgments Introduction 1 Rethinking Reflective Judgment as Embodied 2 “Ich fühle mich nicht schuldig (I do not feel guilty)”: From Doubts to Murder 3 Roma and Sinti as Homo Sacer 4 The Defense of Repressed Guilt: The Staging of Thomas Bernhard’s Heldenplatz 5 An Austrian Haus der Geschichte?: The Drama Continues Conclusion: Towards a Politics of Feelings of Guilt References Index Drawing on the work of Hannah Arendt and Theodor W. Adorno, Claudia Leeb discusses guilt and democracy in the case of Austrian Nazi perpetrators and recent public controversies surrounding Austria's involvement in the Nazi atrocities. She shows us that only by guilt can individuals and nations take responsibility for their past crimes.
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