The Politics of Latino Faith : Religion, Identity, and Urban Community

pundits And Commentators Are Constantly Striving To Understand The Political Behavior Of Latinos—the Largest Minority In The United States And A Key Voting Block. As Catherine E. Wilson Makes Clear In the Politics Of Latino Faith , Not Only Are Latinos A Religious Community, But Their Religious Institutions, In Particular Faith-based Organizations, Inform Daily Life And Politics In Latino Communities To A Considerable Degree. timely And Discerning, the Politics Of Latino Faith Is A Unique Scholarly Work That Addresses This Increasingly Powerful Political Force. As Wilson Shows, Latino Religious Institutions, Whether Congregations Or Faith-based Organizations, Have Long Played A Significant Role In The Often Poor And Urban Communities Where Latinos Live. concentrating On Urban Areas In The South Bronx, Philadelphia, And Chicago, She Provides A Systematic Look At The Spiritual, Social, And Cultural Influence Latino Faith-based Organizations Have Provided In American Life. Wilson Offers Keen Insight Into How Pivotal Religious Identity Is In Understanding Latino Social And Political Involvement In The United States. She Also Shows The Importance Of Understanding The Theological Underpinnings At Work In These Organizations In Order To Predict Their Political Influences. Pundits and commentators are constantly striving to understand the political behavior of Latinos—the largest minority in the United States and a key voting block. As Catherine E. Wilson makes clear in The Politics of Latino Faith, not only are Latinos a religious community, but their religious institutions, in particular faith-based organizations, inform daily life and politics in Latino communities to a considerable degree. Timely and discerning, The Politics of Latino Faith is a unique scholarly work that addresses this increasingly powerful political force. As Wilson shows, Latino religious institutions, whether congregations or faith-based organizations, have long played a significant role in the often poor and urban communities where Latinos live. Concentrating on urban areas in the South Bronx, Philadelphia, and Chicago, she provides a systematic look at the spiritual, social, and cultural influence Latino faith-based organizations have provided in American life. Wilson offers keen insight into how pivotal religious identity is in understanding Latino social and political involvement in the United States. She also shows the importance of understanding the theological underpinnings at work in these organizations in order to predict their political influences. With the 2008 U.S. presidential campaign in full swing, many pundits and commentators are striving to understand the political behavior of Latinos{u2014}the largest minority in the United States and a key voting block that presidential candidates in this election and beyond will have to learn how to secure. As the author makes clear, not only are Latinos a religious community, but their religious institutions, in particular faith-based organizations, inform daily life and politics in Latino communities to a considerable degree. Timely and discerning, this unique scholarly work addresses this increasingly powerful political force. Concentrating on urban areas in the South Bronx, Philadelphia, and Chicago, the author provides a systematic look at the spiritual, social, and cultural influence Latino faith-based organizations have provided in American life as well as in understanding Latino social and political involvement in the United States The development of a religious identity politics Latino faith-based organizations and the urban context The new liberationists Latino pastoral action center : a ministry of personal outreach Nueva esperanza : a ministry of institutional development The resurrection project : a ministry of community empowerment Speaking the language of religious identity politics. Says that not only are Latinos a religious community, but their religious institutions inform daily life and politics in Latino communities to a considerable degree. This work shows that Latino religious institutions have played a significant role in the poor and urban communities where Latinos live.