The Platonizing Sethian Background of Plotinuss Mysticism (Nag Hammadi and Manichaean Studies)

"In The Platonizing Sethian Background of Plotinus's Mysticism, Zeke Mazur offers a radical reconceptualization of Plotinus with reference to Gnostic thought and praxis. A crucial element in the thought of the third-century CE philosopher Plotinus-his conception of mystical union with the One-cannot be understood solely within the conventional history of philosophy, or as the product of a unique, sui generis psychological propensity. This monograph demonstrates that Plotinus tacitly patterned his mystical ascent to the One on a type of visionary ascent ritual that is first attested in Gnostic sources. These sources include the Platonizing Sethian tractates Zostrianos (NHC VIII,1) and Allogenes (NHC XI,3) of which we have Coptic translations from Nag Hammadi and whose Greek Vorlagen were known to have been read in Plotinus's school"-- Provided by publisher Contents Editor’s Preface to the Present Volume Author’s Acknowledgments Editor’s Note on References, Editions, and Translations Abbreviations Tables Author’s Preface Chapter 1 Introduction: The Gnostic Background of Plotinus’s Mysticism 1 The Fundamental Problem of Plotinian Mysticism 2 Problems with the Prior Scholarship on Plotinian Mysticism 3 Platonizing Sethian Visionary Ascent and the Historical Context of Plotinian Mysticism 4 The Current State of the Research Chapter 2 The Structure of Plotinus’s Ascent to Mystical Union with the One 1 Introduction 2 Phase A: Catharsis 3 Phase B: Mystical Self-Reversion 4 Phase C: Autophany 5 Excursus: A First Meditation on the Identity of the Mystical Subject 6 Phase C2: Self-Unification 7 Phase D: Annihilation 8 Excursus: Second Meditation on the Identity of the Mystical Subject 9 Excursus: On Beauty 10 Phase E: Union with the One 11 Vision and Light 12 Ennead VI.9[9].11.22–25 [See Complete Passage in Appendix A8] 13 Ennead VI.7[38].36.10–26 [Appendix A16] 14 Ennead V.3[49].17.28–38 [Appendix A19] 15 Excursus on V.3[49].17–28 16 Ennead V.5[32].8.18–21 [Appendix A12] 17 Convergence of Center-Points 18 Sexual Intercourse 19 Excursus on VI.7[38].35.23–32 20 Rapture or Spatial Displacement 21 Excursus on VI.7[38].35.36–40 22 Excursus on VI.7[38].36.15–18 23 Cultic Praxis 24 Phase E2: Desubjectification 25 Conclusion Chapter 3 The Identity of Prenoetic and Hypernoetic Subjectsin Plotinus 1 Introduction 2 Plotinian Ontogenesis 3 The Identity of the Hypernoetic Subject with the Prenoetic Efflux 4 The Convergence of Prenoetic and Hypernoetic Ecstasy 5 Conclusion Chapter 4 “The Way of Ascent is the Way of Descent”: The Mechanism of Transcendental Apprehension in Platonizing Sethian Gnosticism 1 Introduction 2 The Structure of Ascent in the Platonizing Sethian Ascent Treatises 3 Mystical Self-Reversion and Autophany in Gnostic Visionary Ascent 4 The Faculty of Transcendental Apprehension in Platonizing Sethianism 5 Conclusion Chapter 5 Conclusion: Dissolving Boundaries 1 Introduction 2 Platonists and Gnostics in Alexandria and Rome: Biographical and Socio-historical Reflections 3 Philosophical Contemplation and Ritual Praxis 4 Conclusion Appendices Bibliography "In The Platonizing Sethian Background of Plotinus's Mysticism, Zeke Mazur offers a radical reconceptualization of Plotinus with reference to Gnostic thought and praxis. A crucial element in the thought of the third-century CE philosopher Plotinus-his conception of mystical union with the One-cannot be understood solely within the conventional history of philosophy, or as the product of a unique, sui generis psychological propensity. This monograph demonstrates that Plotinus tacitly patterned his mystical ascent to the One on a type of visionary ascent ritual that is first attested in Gnostic sources. These sources include the Platonizing Sethian tractates Zostrianos (NHC VIII,1) and Allogenes (NHC XI,3) of which we have Coptic translations from Nag Hammadi and whose Greek Vorlagen were known to have been read in Plotinus's school" -- prové de l'editor In The Platonizing Sethian Background of Plotinus's Mysticism , Zeke Mazur offers a radical reconceptualization of Plotinus with reference to Gnostic thought and praxis, chiefly as evidenced by Coptic works among the Nag Hammadi Codices whose Greek Vorlagen were read in Plotinus's school.