The Phoenician solar theology : an investigation into the Phoenician opinion of the sun found in Julian's Hymn to King Helios

This is the first examination of the fragments of the solar theology of the Phoenicians. Beginning from the Emperor Julian s fourth-century statement, that, in the opinion of the Phoenicians, "the sunlight which is sent forth everywhere is the immaculate action of pure mind itself," this book contends that there existed an authentic and ancient Phoenician solar theology, similar to that described by Julian, reaching back to the sixth or fifth century BCE. Such a theology is described in Damaskios quotation from Mochos, the Sidonian philosopher. A passage from Philo of Byblos, preserved in John Lydus, and referring to the noetic light, strengthens this argument. Phoenician funerary inscriptions are examined, together with relevant artistic evidence and some surviving accounts of Phoenician thought. Altogether, a portrait of Phoenician spiritual thought emerges: a native tradition not dependent upon Hellenic thought, but related to other Semitic cultures of the ancient Near East, and, of course, to Egypt. Many themes and motifs from ancient Phoenician religion are discussed, such as the phoenix bird (the Phoenician bird) which was associated with the concept of immortality, and the possibility that there was a Phoenician cult of Yhwh . The book abstracts seven ideas from the extant material as axial concepts. In light of this analysis, it can be seen that Phoenician religion possessed a unique organizing power in which the sun, the sun god, life, death, and humanity, were linked in a profound system, which seems to have been common amongst the Phoenician city states. This book, the first study of its kind, contends that an authentic Phoenician solar theology existed, reaching back to at least the fifth or sixth century BCE. Through Azize's examination, a portrait of a vibrant Phoenician tradition of spiritual thought emerges: a native tradition not dependent upon Hellenic thought, but related to other Semitic cultures of the ancient Near East, and, of course, to Egypt. In light of this analysis, it can be seen that Phoenician religion possessed a unique organizing power in which the sun, the sun god, life, death, and humanity, were linked in a profound system CONTENTS ABBREVIATIONS FIGURES SUMMARY INTRODUCTION CHAPTER 1. THE QUESTION AND THE METHOD CHAPTER 2. JULIAN AND THE “SOLAR PERICOPE” CHAPTER 3. THE REMAINING PHOENICIAN PERICOPES CHAPTER 4. JULIAN AND HIS SOURCES CHAPTER 5. JULIAN AND IAMBLICHOS CHAPTER 6. THE PHOENICIANS CHAPTER 7. THE SUN GODDESS OF UGARIT CHAPTER 8. PHOENICIAN SOLAR RELIGION: THE FUNERARY INSCRIPTIONS CHAPTER 9. PHOENICIAN SOLAR RELIGION: MISCELLANEOUS EVIDENCE CHAPTER 10. MOCHOS, EUDEMOS, AND PHILO OF BYBLOS CHAPTER 11. OTHER LATE EVIDENCE CONCLUSION BIBLIOGRAPHY INDEX