The Paradise of God : Renewing Religion in an Ecological Age

"And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth." (Gen. 1:26) It has become a commonplace that Biblical religion bears a heavy share of responsibility for our destruction of the environment, and this passage from the King James version of the Bible exemplifies what is generally believed to be the Biblical attitude toward the earth.In this provocative book, however, Norman Wirzba argues that the doctrine of creation, when understood as a statement about the moral and spiritual meaning of the world, actually holds the key to a true understanding of our place in the environment and our responsibility toward it. Wirzba contends that an adequate response to environmental destruction depends on a new formulation of ourselves as part of a created whole, rather than as autonomous, unencumbered individuals. Drawing on the work of biblical scholars, ecologists, agrarians, philosophers, theologians, and cultural critics, Wirzba develops a comprehensive worldview that grows out of the idea that the world is God's creation. While the text of Genesis has historically encouraged a vision of persons as masters of creation, a more theologically and ecologically sensitive rendering, he says, would be to say that we are servants of creation. Our present culture, Wirzba believes, results from a denial of creation that has caused modern problems as diverse as rootlessness, individualism, careerism, boredom, and consumerism. The recovery of the meaning of creation can lead to a renewed sense of human identity and vocation, and happier, more peaceful lives. He concludes by offering practical advice for individuals who wish to begin the work of transformation and renewal.Moving beyond the usual political debates, The Paradise of God presents a compelling vision of a new religious environmentalism. 'And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'(Gen. 1:26) It has become a commonplace that Biblical religion bears a heavy share of responsibility for our destruction of the environment, and this passage from the King James version of the Bible exemplifies what is generally believed to be the Biblical attitude toward the earth. In this provocative book, however, Norman Wirzba argues that the doctrine of creation, when understood as a statement about the moral and spiritual meaning of the world, actually holds the key to a true understanding of our place in the environment and our responsibility toward it. Wirzba contends that an adequate response to environmental destruction depends on a new formulation of ourselves as part of a created whole, rather than as autonomous, unencumbered individuals. Drawing on the work of biblical scholars, ecologists, agrarians, philosophers, theologians, and cultural critics, Wirzba develops a comprehensive worldview that grows out of the idea that the world is God's creation. While the text of Genesis has historically encouraged a vision of persons as masters of creation, a more theologically and ecologically sensitive rendering, he says, would be to say that we are servants of creation. Our present culture, Wirzba believes, results from a denial of creation that has caused modern problems as diverse as rootlessness, individualism, careerism, boredom, and consumerism. The recovery of the meaning of creation can lead to a renewed sense of human identity and vocation, and happier, more peaceful lives. He concludes by offering practical advice for individuals who wish to begin the work of transformation and renewal. Moving beyond the usual political debates, The Paradise of God presents a compelling vision of a new religious environmentalism. "And God said, Let us make man in our image, after our and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth." (Gen. 1:26) It has become a commonplace that Biblical religion bears a heavy share of responsibility for our destruction of the environment, and this passage from the King James version of the Bible exemplifies what is generally believed to be the Biblical attitude toward the earth. In this provocative book, however, Norman Wirzba argues that the doctrine of creation, when understood as a statement about the moral and spiritual meaning of the world, actually holds the key to a true understanding of our place in the environment and our responsibility toward it. Wirzba contends that an adequate response to environmental destruction depends on a new formulation of ourselves as part of a created whole, rather than as autonomous, unencumbered individuals. Drawing on the work of biblical scholars, ecologists, agrarians, philosophers, theologians, and cultural critics, Wirzba develops a comprehensive worldview that grows out of the idea that the world is God's creation. While the text of Genesis has historically encouraged a vision of persons as masters of creation, a more theologically and ecologically sensitive rendering, he says, would be to say that we are servants of creation. Our present culture, Wirzba believes, results from a denial of creation that has caused modern problems as diverse as rootlessness, individualism, careerism, boredom, and consumerism. The recovery of the meaning of creation can lead to a renewed sense of human identity and vocation, and happier, more peaceful lives. He concludes by offering practical advice for individuals who wish to begin the work of transformation and renewal. Moving beyond the usual political debates, The Paradise of God presents a compelling vision of a new religious environmentalism. "In this book, Norman Wirzba argues that the doctrine of creation, when understood as a statement about the moral and spiritual meaning of the world, actually holds the key to a true understanding of our place in the environment and our responsibility toward it. Wirzba contends that an adequate response to environmental destruction depends on a new formulation of ourselves as part of a created whole, rather than as autonomous, unencumbered individuals. Drawing on the work of biblical scholars, ecologists, agrarians, philosophers, theologians, and cultural critics, Wirzba develops a comprehensive worldview that grows out of the idea that the world is God's creation. While the text of Genesis has historically encouraged a vision of persons as masters of creation, a more theologically and ecologically sensitive rendering, he says, would be to say that we are servants of creation. Our present culture, Wirzba believes, results from a denial of creation that has caused modern problems as diverse as rootlessness, individualism, careerism, boredom, and consumerism. The recovery of the meaning of creation can lead to a renewed sense of human identity and vocation, and happier, more peaceful lives. He concludes by offering practical advice for individuals who wish to begin the work of transformation and renewal."--BOOK JACKET ## Abstract Jewish and Christian doctrines of creation, when interpreted as accounts of the moral and spiritual character of the world rather than simply its origin, hold the key to addressing a variety of contemporary environmental concerns. They do so by showing how our identities as creatures lead to vocations that promote the care, peace, and celebration of creation. This account is developed through a sustained conversation with contemporary ecological science and agrarian thought. This book develops why the idea of creation has fallen upon hard times in modernity, and how something like a culture of creation might be envisioned that would pair ecologically informed theology with a variety of cultural concerns like education, economics, work, food, design, and built environments. This new interpretation of creation offers the possibility for a culture of justice and peace for humans and non-humans alike. In This Work, Norman Wirzba Argues That The Doctrine Of Creation - As Presented In The Bible And As Developed Through The Centuries - Actually Holds The Key To A True Understanding Of Our Place In The Environment And Our Responsibility Towards It. 1. The Character Of Creation: Scriptural Profiles -- 2. Culture As The Denial Of Creation -- 3. The Difference Ecology Makes -- 4. Humanity's Place In Creation -- 5. Becoming A Culture Of Creation. Norman Wirzba. Includes Bibliographical References (p. [225]-233) And Index. In the last several years, especially as environmentalists have laid the blame for ecological destruction at the feet of Jews and Christians, scholars and laypeople alike have turned to scripture for inspiration and guidance in rethinking humanity's relation to nature.