معرفی کتاب «The Oxford Handbook of Political Institutions (The Oxford Handbooks of Political Science)» نوشتهٔ R. A. W. Rhodes, Sarah A. Binder, Bert A. Rockman، منتشرشده توسط نشر Oxford University Press در سال 2008. این کتاب در فرمت pdf، زبان انگلیسی ارائه شده است.
The Study Of Political Institutions Is Among The Founding Pillars Of Political Science. With The Rise Of The 'new Institutionalism', The Study Of Institutions Has Returned To Its Place In The Sun. This Volume Provides A Comprehensive Survey Of Where We Are In The Study Of Political Institutions, Covering Both The Traditional Concerns Of Political Science With Constitutions, Federalism And Bureaucracy And More Recent Interest In Theory And The Constructed Nature Of Institutions. The Oxford Handbook Of Political Institutions Draws Together A Galaxy Of Distinguished Contributors Drawn From Leading Universities Across The World. Elaborating The New Institutionalism / James G. March & Johan P. Olsen -- Rational Choice Institutionalism / Kenneth A. Shepsle -- Historical Institutionalism / Elizabeth Sanders -- Constructivist Institutionalism / Colin Hay -- Network Institutionalism / Christopher Ansell -- Old Institutionalisms / R.a.w. Rhodes -- The State And State-building / Bob Jessop -- Development Of Civil Society / Jose Harris -- Economic Institutions / Michael Moran -- Exclusion, Inclusion, And Political Institutions / Matthew Holden, Jr. -- Analyzing Constitutions / Peter M. Shane -- Comparative Constitutions / Josep M. Colomer -- American Federalism And Intergovernmental Relations / Alberta M. Sbragia -- Comparative Federalism / Brian Galligan -- Territorial Institutions / Jean-claude Thoenig -- Executives : The American Presidency / William G. Howell -- Executives In Parliamentary Government / R.a.w. Rhodes -- Comparative Executive-legislative Relations / Matthew Søberg Shugart -- Public Bureaucracies / Donald F. Kettl -- The Welfare State / Jacob S. Hacker -- The Regulatory State? / John Braithwaite -- Legislative Organization / John M. Carey -- Comparative Legislative Behavior / Eric M. Uslaner & Thomas Zittel -- Bicameralism / John Uhr -- Comparative Local Governance / Gerry Stoker -- Judicial Institutions / James L. Gibson -- The Judicial Process And Public Policy / Kevin T. Mcguire -- Political Parties In And Out Of Legislatures / John H. Aldrich -- Electoral Systems / Shaun Bowler -- Direct Democracy / Ian Budge -- International Political Institutions / Richard Higgott -- International Security Institutions : Rules, Tools, Schools, Or Fools? / John S. Duffield -- International Economic Institutions / Lisa L. Martin -- International Ngos / Ann Florini -- Encounters With Modernity / Samuel H. Beer -- About Institutions, Mainly, But Not Exclusively, Political / Jean Blondel -- Thinking Institutionally / Hugh Heclo -- Political Institutions : Old And New / Klaus Von Beyme. Edited By R.a.w. Rhodes, Sarah A. Binder And Bert A. Rockman. Includes Bibliographical References And Indexes. How should you live? Should you devote yourself to perfecting a single talent or try to live a balanced life? Should you lighten up and have more fun, or buckle down and try to achieve greatness? Should you try to be a better friend? Should you be self-critical or self-accepting? And how should you decide among the possibilities open to you? Should you consult experts, listen to your parents, do lots of research? Make lists of pros and cons, or go with your gut? These are not questions that can be answered in general or in the abstract. Rather, these questions are addressed to the first person point of view, to the perspective each of us occupies when we reflect on how to live without knowing exactly what we're aiming for. To answer them, The Reflective Life focuses on the process of living one's life from the inside, rather than on defining goals from the outside. Drawing on traditional philosophical sources as well as literature and recent work in social psychology, Tiberius argues that, to live well, we need to develop reflective wisdom: to care about things that will sustain us and give us good experiences, to have perspective on our successes and failures, and to be moderately self-aware and cautiously optimistic about human nature. Further, we need to know when to think about our values, character, and choices, and when not to. A crucial part of wisdom, Tiberius maintains, is being able to shift perspectives: to be self-critical when we are prepared for it, but not when it will undermine our success; to be realistic, but not to the extent that we are immobilized by the harsh facts of life; to examine life when reflection is appropriate, but not when we should lose ourselves in experience. "What can we do to live life wisely? You might think that the answer would be to think and reflect more. But this is not Valerie Tiberius's answer. On her view, when we really take account of what we are like - when we recognize our psychological limits - we will see that too much thinking and reflecting is bad for us. Instead, we need to think and reflect better. This means that we need to develop wisdom: we need to care about things that will sustain us and give us good experiences, we need to have perspective on our successes and failures, and we need to be moderately self-aware and cautiously optimistic about human nature. Further, we need to know when to think about our values, character, and choices, and when not to. A crucial part of wisdom, Tiberius maintains, is knowing when to stop reflecting and get lost in the experience. The Reflective Life also considers the issue of how to philosophize about how to live. A recent trend in moral philosophy has been toward what is sometimes called 'empirically informed ethics'. This methodology has not yet caught on in normative ethics, primarily because we cannot conclude anything about what ought to be the case from the facts about what is. Tiberius agrees that this leap should be avoided, but argues that empirical psychology can inform our philosophical theories in interesting ways"--Publisher's description
What can we do to live life wisely? You might think that the answer would be to think and reflect more. But this is not Valerie Tiberius's answer. On her view, when we really take account of what we are like - when we recognize our psychological limits - we will see that too much thinking and reflecting is bad for us. Instead, we need to think and reflect better. This means that we need to develop wisdom: we need to care about things that will sustain us and give us good experiences, we need to have perspective on our successes and failures, and we need to be moderately self-aware and cautiously optimistic about human nature. Further, we need to know when to think about our values, character, and choices, and when not to. A crucial part of wisdom, Tiberius maintains, is knowing when to stop reflecting and get lost in the experience.
The Reflective Life also considers the issue of how to philosophize about how to live. A recent trend in moral philosophy has been toward what is sometimes called empirically informed ethics. This methodology has not yet caught on in normative ethics, primarily because we cannot conclude anything about what ought to be the case from the facts about what is. Tiberius agrees that this leap should be avoided, but argues that empirical psychology can inform our philosophical theories in interesting ways.
The reflective life and reflective values Introduction Living well and your point of view Process and goal : why start with the first-person point of view? Aristotle and virtue A road map Reflective values Value commitments and justification Reflective values The justification of reflective values : some concerns Conclusion : values and the challenges of modern life Wisdom and perspective Wisdom and flexibility A reflective conception of a good life The limits of reflection and the importance of shifting Perspectives Attentional flexibility Wisdom and rationality Perspective Having perspective : some examples Perspective and reflective values Refining the account of perspective The value of perspective Self-awareness The scope and limits of self-knowledge Acquiring self-knowledge Moderate self-awareness : habits and skills The value of self-awareness Optimism Preliminaries : endorsement and virtue The value of being realistic Cynicism Realistic optimism The value of optimism Beyond the first-person point of view Morality and the reflective life Reflective virtues and moral agency Wise decisions and value conflicts Some problems : discretion, complacency, and intractable Conflicts Normativity and ethical theory Arbitrariness and the desire to live well Contingency The painter and the anatomist. The study of political institutions is among the founding pillars of political science. With the rise of the'new institutionalism', the study of institutions has returned to its place in the sun. This volume provides a comprehensive survey of where we are in the study of political institutions, covering both the traditional concerns of political science with constitutions, federalism and bureaucracy and more recent interest in theory and the constructed nature of institutions. The Oxford Handbook of Political Institutions draws together a galaxy of distinguished contributors drawn from leading universities across the world. Authoritative reviews of the literature and assessments of future research directions will help to set the research agenda for the next decade. How can we live life wisely? Tiberius argues that we need to develop the kind of wisdom that emphasizes the importance of learning from experience. We need to care about things that sustain us and give us good experiences, have perspective on our successes and failures, and be self-aware and cautiously optimistic about human nature This one-volume distillation provides a comprehensive overview of the main branches of contemporary political science. It will serve as the reference book for political scientists and those following their work for years to come