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The Origins of Humanness in the Biology of Love

معرفی کتاب «The Origins of Humanness in the Biology of Love» نوشتهٔ Humberto M. Romesn; Humberto M. Rowesin; Humberto M Rowesin; Gerda Verden-Zoller; Pille Bunnell، منتشرشده توسط نشر Imprint Academic در سال 2009. این کتاب در فرمت epub، زبان انگلیسی ارائه شده است.

The central concern of this book is us human beings. The authors’ basic question is: ‘How is it that we can live in mutual care, have ethical concerns, and at the same time deny all that through the rational justification of aggression?’ The authors answer this basic question indirectly by providing a look into the fundaments of our biological constitution, concentrating on what they term emotioning, that is the flow of emotions in daily life that guides the flow of the systemic conservation of a manner of living. Maturana and Verden-Zoller claim that the fundamental emotion that gave rise to humans as sapient languaging beings was love, and that this remains our fundament even when other emotions become socially prevalent.

The central concern of this book is us human beings. The authors? basic question is: ?How is it that we can live in mutual care, have ethical concerns, and at the same time deny all that through the rational justification of aggression?? The authors answer this basic question indirectly by providing a look into the fundaments of our biological constitution, concentrating on what they term the emotioning, the preferences of living that guide the flow of the systemic conservation through systemic reproduction of the manner of living conserved. Humberto Maturana is renowned for developing the theory of autopoesis. He was founder-director of the Laboratory for Experimental Epistemology and the Biology of Cognition at the University of Chile in Santiago.

"The central concern of this book is us human beings. The authors' basic question is: 'How is it we can live in mutual care, have ethical concerns, and at the same time deny all that through the rational justification of aggression?' The authors answer this basic question indirectly by providing a look in the fundaments of our biological constitution, concentrating on what they term emotioning, that is the flow of emotions in daily life that guides the flow of the systemic conservation of a manner of living. Maturana and Verden-Zöller claim that the fundamental emotion that gave rise to humans as sapient languaging beings was love, and that this remains our fundament even when other emotions become socially prevalent."--Back cover Annotation. The central concern of this book is us human beings. The authors basic question is: How is it that we can live in mutual care, have ethical concerns, and at the same time deny all that through the rational justification of aggression? The authors answer this basic question indirectly by providing a look into the fundaments of our biological constitution, concentrating on what they termemotioning, that is the flow of emotions in daily life that guides the flow of the systemic conservation of a manner of living. Maturana and Verden-Zoller claim that the fundamental emotion that gave rise to humans as sapient languaging beings was love, and that this remains our fundament even when other emotions become socially prevalent The central concern of this book is us human beings. The authors'basic question is: ‘How is it that we can live in mutual care, have ethical concerns, and at the same time deny all that through the rational justification of aggression?'The authors answer this basic question indirectly by providing a look into the fundaments of our biological constitution, concentrating on what they term emotioning, that is the flow of emotions in daily life that guides the flow of the systemic conservation of a manner of living. Maturana and Verden-Zöller claim that the fundamental emotion that gave rise to humans as sapient languaging beings was love, and that this remains our fundament even when other emotions become socially prevalent. The authors' basic question is: 'How is it that we can live in mutual care, have ethical concerns, and at the same time deny all that through the rational justification of aggression?' The authors answer this basic question indirectly by providing a look into the fundamentals of our biological constitution
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