The Last Ghetto : An Everyday History of Theresienstadt

Terezín, as it was known in Czech, or Theresienstadt as it was known in German, was operated by the Nazis between November 1941 and May 1945 as a transit ghetto for Central and Western European Jews before their deportation for murder in the East. Terezín was the last ghetto to be liberated, one day after the end of World War II. The Last Ghetto is the first in-depth analytical history of a prison society during the Holocaust. Rather than depict the prison society which existed within the ghetto as an exceptional one, unique in kind and not understandable by normal analytical methods, Anna Hájková argues that such prison societies that developed during the Holocaust are best understood as simply other instances of the societies human beings create under normal circumstances. Challenging conventional claims of Holocaust exceptionalism, Hájková insists instead that we ought to view the Holocaust with the same analytical tools as other historical events. The prison society of Terezín produced its own social hierarchies under which seemingly small differences among prisoners (of age, ethnicity, or previous occupation) could determine whether one ultimately lived or died. During the three and a half years of the camp's existence, prisoners created their own culture and habits, bonded, fell in love, and forged new families. Based on extensive archival research in nine languages and on empathetic reading of victim testimonies, The Last Ghetto is a transnational, cultural, social, gender, and organizational history of Terezín, revealing how human society works in extremis and highlighting the key issues of responsibility, agency and its boundaries, and belonging. Terezin, as it was known in Czech, or Theresienstadt as it was known in German, was operated by the Nazis between November 1941 and May 1945 as a transit ghetto for Central and Western European Jews before their deportation for murder in the East. Terezin was the last ghetto to be liberated, one day after the end of World War II.0The Last Ghetto is the first in-depth analytical history of a prison society during the Holocaust. Rather than depict the prison society which existed within the ghetto as an exceptional one, unique in kind and not understandable by normal analytical methods, Anna Hajkova argues that such prison societies that developed during the Holocaust are best understood as simply other instances of the societies human beings create under normal circumstances. Challenging conventional claims of Holocaust exceptionalism, Hajkova insists instead that we ought to view the Holocaust with the same analytical tools as other historical events. 0The prison society of Terezin produced its own social hierarchies under which seemingly small differences among prisoners (of age, ethnicity, or previous occupation) could determine whether one ultimately lived or died. During the three and a half years of the camp's existence, prisoners created their own culture and habits, bonded, fell in love, and forged new families. Based on extensive archival research in nine languages and on empathetic reading of victim testimonies, The Last Ghetto is a transnational, cultural, social, gender, and organizational history of Terezin, revealing how human society works in extremis and highlighting the key issues of responsibility, agency and its boundaries, and belonging "The Last Ghetto is the first in-depth analytical history of a prisoner society during the Holocaust. Terezín (Theresienstadt in German) was operated by the Nazis between November 1941 and May 1945 as a transit ghetto for Central and Western European Jews before their deportation for murder in the East. Rather than depict the world of the prisoners as an atomized state of exception, it argues that the prisoner societies in the Holocaust are best understood as existing among the many versions of societies as we know them. This book challenges the claims of Holocaust exceptionalism and insisting that we view it with the same analytical tools as other historical events. The prisoner society Terezín produced its own social hierarchies, but the contents of categories such as class changed radically: seemingly small differences among prisoners could determine whether one ultimately lived or died. During the three and a half year of the ghetto's existence, prisoners created their own culture and habits, bonded, fell in love, and forged new families. The shared Jewishness of the prisoners was not the basis of their identities, but rather, prisoners embraced their ethnic origin. Based on extensive archival research in nine languages, The Last Ghetto is a transnational, cultural, social, gender, and organizational history of Terezín, revealing how human society works in extremis."-- Provided by publisher Cover The Last Ghetto Copyright Dedication Contents Map Introduction: The Well-​Known, Poorly Understood Ghetto 1. The Overorganized Ghetto: Administering Terezín 2. A Society Based on Inequality 3. The Age of Pearl Barley: Food and Hunger 4. Medicine and Illness 5. Cultural Life 6. Transports from Terezín to the East Conclusion Acknowledgments Notes Archives Consulted Bibliography Index