The Jerusalem Talmud. Fourth Order - Neziqin: Tractates Bava Qamma, Bava Meṣi'a, and Bava Batra (Studia Judaica 45)

The present volume is the eleventh in the series of the Jerusalem Talmud, the first in a three volume edition, translation, and commentary of the Fourth Order Neziqin. The thirty chapters of Neziqin that deal with most aspects of Civil Law are usually divided into three parts, or gates, known as the First Gate, Bava qamma, the Middle Gate, Bava mesia, and the Last Gate, Bava batra. In contrast to the Babylonian Talmud, the treatment in the Jerusalem Talmud is fragmentary. The resaon for this is a matter of controversy, discussed in the Introduction to the Tractate. Frontmatter; Contents; Introduction to Tractate Neziqin; Bava Quamma. Chapter 1; Bava Quamma. Chapter 2; Bava Quamma. Chapter 3; Bava Quamma. Chapter 4; Bava Quamma. Chapter 5; Bava Quamma. Chapter 6; Bava Quamma. Chapter 7; Bava Quamma. Chapter 8; Bava Quamma. Chapter 9; Bava Quamma. Chapter 9; Bava Mesi'a. Chapter 1; Bava Mesi'a. Chapter 2; Bava Mesi'a. Chapter 3; Bava Mesi'a. Chapter 4; Bava Mesi'a. Chapter 5; Bava Mesi'a. Chapter 6; Bava Mesi'a. Chapter 7; Bava Mesi'a. Chapter 8; Bava Mesi'a. Chapter 9; Bava Mesi'a. Chapter 10; Bava Batra. Chapter 1; Bava Batra. Chapter 2. Bava Batra. Chapter 3Bava Batra. Chapter 4; Bava Batra. Chapter 5; Bava Batra. Chapter 6; Bava Batra. Chapter 7; Bava Batra. Chapter 8; Bava Batra. Chapter 9; Bava Batra. Chapter 10; Backmatter.

The present volume is the eleventh in the series of the Jerusalem Talmud, the first in a three volume edition, translation, and commentary of the Fourth Order Neziqin.
The thirty chapters of Neziqin that deal with most aspects of Civil Law are usually divided into three parts, or “gates”, known as the First Gate, Bava qamma, the Middle Gate, Bava mesi‘a, and the Last Gate, Bava batra.

In contrast to the Babylonian Talmud, the treatment in the Jerusalem Talmud is fragmentary. The reason for this is a matter of controversy, discussed in the Introduction to the Tractate.

Nach dem Zweiten Weltkrieg hat Ernst Ludwig Ehrlich (1921-2007) herausragende israelische Gelehrte in englisch- und deutschsprachigen Veroeffentlichungen in Europa und Nordamerika bekannt gemacht. Die zu diesem Zweck von ihm begrundete Reihe Studia Judaica bietet heute ein Forum fur wissenschaftliche Studien und Editionen aus allen Epochen der judischen Religionsgeschichte. Nach dem Zweiten Weltkrieg hat Ernst Ludwig Ehrlich (1921–2007) herausragende israelische Gelehrte in englisch- und deutschsprachigen Veröffentlichungen in Europa und Nordamerika bekannt gemacht. Die zu diesem Zweck von ihm begründete Reihe Studia Judaica bietet heute ein Forum für wissenschaftliche Studien und Editionen aus allen Epochen der jüdischen Religionsgeschichte.