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روش حقوق جاوه: پدیده‌های سلوک قرن هجدهم

The Javanese way of law : eighteenth-century sloka phenomena

معرفی کتاب «روش حقوق جاوه: پدیده‌های سلوک قرن هجدهم» (با عنوان لاتین The Javanese way of law : eighteenth-century sloka phenomena) نوشتهٔ Hoadley, PROF. Mason، منتشرشده توسط نشر Amsterdam University Press در سال 2019. این کتاب در فرمت pdf، زبان انگلیسی ارائه شده است.

The author's investigation of early-modern Javanese law reveals that judicial authority does not come from the contents of legal titles or juridical texts, but from legal maxims and variations thereof. A century and a half ago Simon Keyzer, a recognized scholar of Javanese law, noted that understanding of that law is dependent upon a grasp of such pithy expressions, which provide the key to the whole body of suits. (\*Preface\*, C.F. Winter, \*Javaansche Zamenspraken\*, 1858, which examines hundreds of \*sloka\*, the majority of which are directed to prevailing legal practice).Drawing upon the contents of 18th century Javanese legal texts, the present work builds upon Keyzer's and Winter's references to '\*sloka\*-phenomena', namely \*sloka\* proper (maxims) and its derivatives \*sinalokan\* (that made of \*sloka\*), \*aksara\* here meaning legal principles, and \*prakara\* (matter, case). These are usually conveyed in vignettes illustrating their function and as a group, constitute the essence of traditional Javanese written law. "The author's investigation of early-modern Javanese law reveals that judicial authority does not come from the contents of legal titles or juridical texts, but from legal maxims and variations thereof. A century and a half ago Simon Keyzer, a recognized scholar of Javanese law, noted that understanding of that law is dependent upon a grasp of such pithy expressions, which provide the key to the whole body of suits. ('Preface', C.F. Winter, 'Javaansche Zamenspraken', 1858, which examines hundreds of 'sloka', the majority of which are directed to prevailing legal practice).00Drawing upon the contents of 18th century Javanese legal texts, the present work builds upon Keyzer's and Winter's references to 'sloka-phenomena', namely sloka proper (maxims) and its derivatives sinalokan (that made of sloka), aksara here meaning legal principles, and prakara (matter, case). These are usually conveyed in vignettes illustrating their function and as a group, constitute the essence of traditional Javanese written law"--Back cover The author's investigation of early-modern Javanese law reveals that judicial authority does not come from the contents of legal titles or juridical texts, but from legal maxims and variations thereof. A century and a half ago Simon Keyzer, a recognized scholar of Javanese law, noted that understanding of that law is dependent upon a grasp of such pithy expressions, which provide the key to the whole body of suits. (Preface, C.F. Winter, Javaansche Zamenspraken, 1858, which examines hundreds of sloka, the majority of which are directed to prevailing legal practice). Drawing upon the contents of 18th century Javanese legal texts, the present work builds upon Keyzer's and Winter's references to 'sloka-phenomena', namely sloka proper (maxims) and its derivatives sinalokan (that made of sloka), aksara here meaning legal principles, and prakara (matter, case). These are usually conveyed in vignettes illustrating their function and as a group, constitute the essence of traditional Javanese written law Traditional Javanese law of the pre- and early-colonial period does not draw upon the contents of recognized texts, but -- as preserved and often explained in those texts -- on maxims (sloka/saloka) containing the essence of law expressed in pithy, easily remembered phrases, many of which live on as modern Javanese proverbs.

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