The Great Mother: An Analysis of the Archetype (2nd ed. 1963; new forword PRINCETON CLASSICS, 2015)
معرفی کتاب «The Great Mother: An Analysis of the Archetype (2nd ed. 1963; new forword PRINCETON CLASSICS, 2015)» نوشتهٔ Erich Neumann, Ralph Manheim, Martin Liebscher (foreword to Princeton Classics Edition, 2015)، منتشرشده توسط نشر Princeton University Press در سال 2015. این کتاب در فرمت epub، زبان انگلیسی ارائه شده است.
(first published Jan 1, 1955; 2nd ed. 1963; published by Princeton University Press (NJ), February 1, 1991;PRINCETON CLASSICS EDITION 2015, with a new foreword by Martin Liebscher)This landmark book explores the Great Mother as a primordial image of the human psyche. Here the renowned analytical psychologist Erich Neumann draws on ritual, mythology, art, and records of dreams and fantasies to examine how this archetype has been outwardly expressed in many cultures and periods since prehistory. He shows how the feminine has been represented as goddess, monster, gate, pillar, tree, moon, sun, vessel, and every animal from snakes to birds. Neumann discerns a universal experience of the maternal as both nurturing and fearsome, an experience rooted in the dialectical relation of growing consciousness, symbolized by the child, to the unconscious and the unknown, symbolized by the Great Mother.Featuring a new foreword by Martin Liebscher, this Princeton Classics edition of The Great Mother introduces a new generation of readers to this profound and enduring work. Neumann examines how the **Feminine** has been experienced and expressed in many cultures from prehistory to our own time. Appearing as goddess and demon, gate and pillar, garden and tree, hovering sky and containing vessel, the Feminine is seen as an essential factor in the dialectical relation of individual consciousness, symbolized by the child, to the ungraspable matrix, symbolized by the Great Mother. Erich Neumann,was a psychologist, philosopher, writer, and student of Carl Jung. **Career** Neumann was born in Berlin to a Jewish family.[1] He received his PhD in Philosophy from the University of Erlangen-Nuremberg in 1927 and then continued to study medicine at the University of Berlin, where he acquired his first degree in medicine in 1933. In 1934 Neumann and his wife Julia, who had been Zionists since they were teenagers, moved to Tel Aviv.[1] For many years, he regularly returned to Zürich, Switzerland to give lectures at the C. G. Jung Institute. He also lectured frequently in England, France and the Netherlands, and was a member of the International Association for Analytical Psychology and president of the Israel Association of Analytical Psychologists. He practiced analytical psychology in Tel Aviv from 1934 until his death from kidney cancer in 1960.[1] **Contributions** Neumann contributed to the field of developmental psychology and the psychology of consciousness and creativity. He had a theoretical and philosophical approach to analysis, contrasting with the more clinical concern in England and the United States. His most valuable contribution to psychology was the empirical concept of "centroversion", a synthesis of extra- and introversion. However, he is best known for his theory of feminine development, a theory formulated in numerous publications, most notably The Great Mother. His works also elucidate the way mythology throughout history reveals aspects of the development of consciousness that are parallel in both the individual and society as a whole. Jordan B. Peterson: Erich Neumann is the most well-regarded student, analyst & distiller of Carl Jung's work. With a New foreword by Martin Liebscher This landmark book explores the Great Mother as a primordial image of the human psyche. Here the renowned analytical psychologist Erich Neumann draws on ritual, mythology, art, and records of dreams and fantasies to examine how this archetype has been outwardly expressed in many cultures and periods since prehistory. He shows how the feminine has been represented as goddess, monster, gate, pillar, tree, moon, sun, vessel, and every animal from snakes to birds. Neumann discerns a universal experience of the maternal as both nurturing and fearsome, an experience rooted in the dialectical relation of growing consciousness, symbolized by the child, to the unconscious and the unknown, symbolized by the Great Mother. Featuring a new foreword by Martin Liebscher, this Princeton Classics edition of __The Great Mother__ introduces a new generation of readers to this profound and enduring work. This landmark book explores the Great Mother as a primordial image of the human psyche. Here the renowned analytical psychologist Erich Neumann draws on ritual, mythology, art, and records of dreams and fantasies to examine how this archetype has been outwardly expressed in many cultures and periods since prehistory. He shows how the feminine has been represented as goddess, monster, gate, pillar, tree, moon, sun, vessel, and every animal from snakes to birds. Neumann discerns a universal experience of the maternal as both nurturing and fearsome, an experience rooted in the dialectical relation of growing consciousness, symbolized by the child, to the unconscious and the unknown, symbolized by the Great Mother.-- Provided by publisher This landmark book ( originally from 1955 ) explores the Great Mother as a primordial image of the human psyche. Here the renowned analytical psychologist Erich Neumann draws on ritual, mythology, art, and records of dreams and fantasies to examine how this archetype has been outwardly expressed in many cultures and periods since prehistory. He shows how the feminine has been represented as goddess, monster, gate, pillar, tree, moon, sun, vessel, and every animal from snakes to birds. Neumann discerns a universal experience of the maternal as both nurturing and fearsome, an experience rooted in the dialectical relation of growing consciousness, symbolized by the child, to the unconscious and the unknown, symbolized by the Great Mother WHEN analytical psychology speaks of the primordial image or archetype of the Great Mother, it is referring, not to any concrete image existing in space and time, but to an inward image at work in the human psyche.
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