The DaeÌ#x84 ; va cult in the GaÌ#x84 ; thaÌ#x84 ; s : an ideological archaeology of Zoroastrianism

Addressing the question of the origins of the Zoroastrian religion, this book argues that the intransigent opposition to the cult of the __daēvas__, the ancient Indo-Iranian gods, is the root of the development of the two central doctrines of Zoroastrianism: cosmic dualism and eschatology (fate of the soul after death and its passage to the other world). The __daēva__ cult as it appears in the Gāthās, the oldest part of the Zoroastrian sacred text, the Avesta, had eschatological pretentions. The poet of the Gāthās condemns these as deception. The book critically examines various theories put forward since the 19^th^ century to account for the condemnation of the __daēvas__. It then turns to the relevant Gāthic passages and analyzes them in detail in order to give a picture of the cult and the reasons for its repudiation. Finally, it examines materials from other sources, especially the Greek accounts of Iranian ritual lore (mainly) in the context of the mystery cults. Classical Greek writers consistently associate the nocturnal ceremony of the magi with the mysteries as belonging to the same religious-cultural category. This shows that Iranian religious lore included a nocturnal rite that aimed at ensuring the soul’s journey to the beyond and a desirable afterlife. Challenging the prevalent scholarship of the Greek interpretation of Iranian religious lore and proposing a new analysis of the formation of the Hellenistic concept of ‘magic,’ this book is an important resource for students and scholars of History, Religion and Iranian Studies. Addressing the question of the origins of the Zoroastrian religion, this book argues that the intransigent opposition to the cult of the daēvas , the ancient Indo-Iranian gods, is the root of the development of the two central doctrines of Zoroastrianism: cosmic dualism and eschatology (fate of the soul after death and its passage to the other world). The daēva cult as it appears in the Gāthās, the oldest part of the Zoroastrian sacred text, the Avesta, had eschatological pretentions. The poet of the Gāthās condemns these as deception. The book critically examines various theories put forward since the 19 th century to account for the condemnation of the daēvas . It then turns to the relevant Gāthic passages and analyzes them in detail in order to give a picture of the cult and the reasons for its repudiation. Finally, it examines materials from other sources, especially the Greek accounts of Iranian ritual lore (mainly) in the context of the mystery cults. Classical Greek writers consistently associate the nocturnal ceremony of the magi with the mysteries as belonging to the same religious-cultural category. This shows that Iranian religious lore included a nocturnal rite that aimed at ensuring the soul’s journey to the beyond and a desirable afterlife. Challenging the prevalent scholarship of the Greek interpretation of Iranian religious lore and proposing a new analysis of the formation of the Hellenistic concept of ‘magic,’ this book is an important resource for students and scholars of History, Religion and Iranian Studies. Addressing the question of the origins of the Zoroastrian religion, this book argues that the intransigent opposition to the cult of the "da vas," the ancient Indo-Iranian gods, is the root of the development of the two central doctrines of Zoroastrianism: cosmic dualism and eschatology (fate of the soul after death and its passage to the other world). The "da va" cult as it appears in the G th s, the oldest part of the Zoroastrian sacred text, the Avesta, had eschatological pretentions. The poet of the G th s condemns these as deception. The book critically examines various theories put forward since the 19th century to account for the condemnation of the "da vas." It then turns to the relevant G thic passages and analyzes them in detail in order to give a picture of the cult and the reasons for its repudiation. Finally, it examines materials from other sources, especially the Greek accounts of Iranian ritual lore (mainly) in the context of the mystery cults. Classical Greek writers consistently associate the nocturnal ceremony of the magi with the mysteries as belonging to the same religious-cultural category. This shows that Iranian religious lore included a nocturnal rite that aimed at ensuring the soul s journey to the beyond and a desirable afterlife. Challenging the prevalent scholarship of the Greek interpretation of Iranian religious lore and proposing a new analysis of the formation of the Hellenistic concept of magic, this book is an important resource for students and scholars of History, Religion and Iranian Studies." Addressing The Question Of The Origins Of The Zoroastrian Religion, This Book Argues That The Intransigent Opposition To The Cult Of The Daevas, The Ancient Indo-iranian Gods, Is The Root Of The Development Of The Two Central Doctrines Of Zoroastrianism: Cosmic Dualism And Eschatology (fate Of The Soul After Death And Its Passage To The Other World). The Daeva Cult As It Appears In The Gathas, The Oldest Part Of The Zoroastrian Sacred Text, The Avesta, Had Eschatological Pretentions. The Poet Of The Gathas Condemns These As Deception. The Book Critically Examines Various Theories Put Forward Since The 19th Century To Account For The Condemnation Of The Daevas. It Then Turns To The Relevant Gathic Passages And Analyzes Them In Detail In Order To Give A Picture Of The Cult And The Reasons For Its Repudiation. Finally, It Examines Materials From Other Sources, Especially The Greek Accounts Of Iranian Ritual Lore (mainly) In The Context Of The Mystery Cults. Classical Greek Writers Consistently Associate The Nocturnal Ceremony Of The Magi With The Mysteries As Belonging To The Same Religious-cultural Category. This Shows That Iranian Religious Lore Included A Nocturnal Rite That Aimed At Ensuring The Soul's Journey To The Beyond And A Desirable Afterlife. Challenging The Prevalent Scholarship Of The Greek Interpretation Of Iranian Religious Lore And Proposing A New Analysis Of The Formation Of The Hellenistic Concept Of 'magic,' This Book Is An Important Resource For Students And Scholars Of History, Religion And Iranian Studies. Cover 1 Half Title 2 Title Page 6 Copyright Page 7 Table of Contents 8 Acknowledgements 10 List of abbreviations 11 Introduction 12 Part I Preamble 32 1 Monotheistic thesis 34 2 Ahura-cult thesis 55 3 Ethno-historical thesis 76 4 Ritualistic thesis 82 Part II Preamble 104 5 The choice 108 6 The daēva cult 157 Part III Preamble 214 7 Chthonic features of the daēva cult 220 8 The nocturnal rite 230 9 The Greek mysteries 238 10 The magi in Heraclitus and the Derveni author 253 11 The divine man, the goēs and the magician 272 12 Initiation-based youth bands and initiatory sacrifice 292 13 Eschatology 317 Conclusion 327 Index 345 1. Monotheistic thesis -- 2. Ahura-cult thesis -- 3. Ethno-historical thesis -- 4. Ritualistic thesis -- 5. The choice -- 6. The daeva cult -- 7. Chthonic features of the daeva cult -- 8. The nocturnal rite -- 9. The Greek mysteries -- 10. The magi in Heraclitus and the Derveni author -- 11. The divine man, the goes and the magician -- 12. Initiation-based youth bands and initiatory sacrifice -- 13. Eschatology