The Construction of Nationhood: Ethnicity, Religion and Nationalism (The Wiles Lectures)

This interdisciplinary book straddles the fields of history, politics, religion and sociology, and medieval and modern history. Its importance lies in its contribution to arguments about the meaning and origin of nationalism, ethnicity and nationhood, and in challenging the widely-accepted "modernist" theories of Eric Hobsbawm, Benedict Anderson and others. Its argument incorporates careful analysis of English, Irish, South Slav and African examples, and suggests finally an important contract between Christianity and Islam. The Construction of Nationhood, first published in 1997, is a thorough re-analysis of both nationalism and nations. In particular it challenges the current 'modernist' orthodoxies of such writers as Eric Hobsbawm, Benedict Anderson and Ernest Gellner, and it offers a systematic critique of Hobsbawm's best-selling Nations and Nationalism since 1780. In opposition to a historiography which limits nations and nationalism to the eighteenth century and after, as an aspect of 'modernisation', Professor Hastings argues for a medieval origin to both, dependent upon biblical religion and the development of vernacular literatures. While theorists of nationhood have paid mostly scant attention to England, the development of the nation-state is seen here as central to the subject, but the analysis is carried forward to embrace many other examples, including Ireland, the South Slavs and modern Africa, before concluding with an overview of the impact of religion, contrasting Islam with Christianity, while evaluating the ability of each to support supra-national political communities "This is a thorough re-analysis of both nationalism and nations. It challenges the current 'modernist' orthodoxies of such writers as Eric Hobsbawm, Benedict Anderson and Ernest Gellner, and it offers a systematic critique of Hobsbawm's best-selling Nations and Nationalism since 1870. In opposition to books which limit nations and nationalism to the eighteenth century and after, as an aspect of 'modernization', the author argues for a medieval origin to both, dependent upon Biblical religion and the development of vernacular literatures. While theorists of nationhood have paid mostly scant attention to England, the development of the nation-state is seen here as central to the subject, but the analysis is carried forward to embrace many other examples, including Ireland, the South Slavs and modern Africa, before concluding with an overview of the impact of religion, contrasting Islam with Christianity." [Back cover] Contents Preface 1 The nation and nationalism 2 England as prototype 3 England’s western neighbours 4 Western Europe 5 The South Slavs 6 Some African case studies 7 Ethnicity further considered 8 Religion further considered Notes Index