The Buddhist World of Southeast Asia: Second Edition (SUNY Series in Religious Studies)

This book is a remarkable synthesis and empathetic interpretation of Buddhism in Southeast Asia. No other single book matches its depth and breadth, or its balance between scholarly interpretation and sensitive first person portrayal. The author focuses his analysis on Theravada Buddhism in Southeast Asia as a dynamic, complex system of thought and practice imbedded in the respective cultures, societies, and histories of Burma (Myanmar), Thailand, Laos, Cambodia, and Sri Lanka. The book discusses three distinct but interrelated aspects of this system: the popular tradition in terms of paradigms of ideal action, rituals, festivals, and rites of passage; Buddhism as civic religion in terms of King Asoka as the paradigmatic Buddhist monarch, cosmology and kingship, and Buddhism and the modern nation state; and modern transformations of the tradition in terms of the changing roles of the monk and the laity, modern reform movements, and Buddhism in the West. Contents......Page 9 Preface to the Second Edition......Page 11 Acknowledgments......Page 15 Introduction......Page 17 PART 1.THE POPULAR TRADITION......Page 19 Ideal Action......Page 22 Ritual Occasions, Merit, and the Appropriation of Power......Page 35 Festivals......Page 55 Rites of Passage......Page 68 PART II. BUDDHISM AND THE STATE......Page 89 Asoka, the Exemplary Buddhist Ruler......Page 90 Kings and Cosmology......Page 100 The Cosmological Scheme of the Three Worlds......Page 119 The Buddha as Cosmocrator......Page 122 Modern Nationalism and Buddhism......Page 127 PART III. BUDDHISM AND MODERNIZATION......Page 147 The Changing Role of the Monk......Page 148 Reforming the Tradition......Page 177 The Changing Role of the Laity......Page 195 Women and Buddhism......Page 208 Buddhism and the West......Page 215 Postscript......Page 221 Appendix 1. SIGĀLAKA SUTTA: Code of Lay Ethics......Page 223 Appendix 2. Borobudur......Page 226 Notes......Page 229 Glossary......Page 271 Bibliography......Page 280 B......Page 305 C......Page 307 E......Page 308 H......Page 309 J......Page 310 L......Page 311 M......Page 312 O......Page 314 P......Page 315 S......Page 316 T......Page 319 W......Page 320 Z......Page 322 "An unparalleled portrait, Donald K. Swearer's The Buddhist World of Southeast Asia has been a key source for all those interested in the Theravada homelands since the work's publication in 1995. Expanded and updated, the second edition offers this wide-ranging account for readers at the beginning of the twenty-first century." "Swearer shows Theravada Buddhism in Southeast Asia to be a dynamic, complex system of thought and practice embedded in the cultures, societies, and histories of Thailand, Myanmar (Burma), Laos, Cambodia, and Sri Lanka. The work focuses on three distinct yet interrelated aspects of this milieu. The first is the popular tradition of life models personified in myths and legends, rites of passage, festival celebrations, and ritual occasions. The second deals with Buddhism and the state, illustrating how King Asoka serves as the paradigmatic Buddhist monarch, discussing the relationship of cosmology and kingship, and detailing the rise of charismatic Buddhist political leaders in the postcolonial period. The third is the modern transformation of Buddhism: the changing roles of monks and laity, modern reform movements, the role of women, and Buddhism in the West."--Page [4] de la couv "An unparalleled portrait, Donald K. Swearer's The Buddhist World of Southeast Asia has been a key source for all those interested in the Theravada homelands since the work's publication in 1995. Expanded and updated, the second edition offers this wide-ranging account for readers at the beginning of the twenty-first century." "Swearer shows Theravada Buddhism in Southeast Asia to be a dynamic, complex system of thought and practice embedded in the cultures, societies, and histories of Thailand, Myanmar (Burma), Laos, Cambodia, and Sri Lanka. The work focuses on three distinct yet interrelated aspects of this milieu. The first is the popular tradition of life models personified in myths and legends, rites of passage, festival celebrations, and ritual occasions. The second deals with Buddhism and the state, illustrating how King Asoka serves as the paradigmatic Buddhist monarch, discussing the relationship of cosmology and kingship, and detailing the rise of charismatic Buddhist political leaders in the postcolonial period. The third is the modern transformation of Buddhism: the changing roles of monks and laity, modern reform movements, the role of women, and Buddhism in the West."--Jacket An unparalleled portrait, Donald K. Swearer's The Buddhist World of Southeast Asia has been a key source for all those interested in the Theravada homelands since the work's publication in 1995. Expanded and updated, the second edition offers this wide-ranging account for readers at the beginning of the twenty-first century.
Swearer shows Theravada Buddhism in Southeast Asia to be a dynamic, complex system of thought and practice embedded in the cultures, societies, and histories of Thailand, Myanmar (Burma), Laos, Cambodia, and Sri Lanka. The work focuses on three distinct yet interrelated aspects of this milieu. The first is the popular tradition of life models personified in myths and legends, rites of passage, festival celebrations, and ritual occasions. The second deals with Buddhism and the state, illustrating how King Asoka serves as the paradigmatic Buddhist monarch, discussing the relationship of cosmology and kingship, and detailing the rise of charismatic Buddhist political leaders in the postcolonial period. The third is the modern transformation of Buddhism: the changing roles of monks and laity, modern reform movements, the role of women, and Buddhism in the West.
An unparalleled portrait, Donald K. Swearer's Buddhist World of Southeast Asia has been a key source for all those interested in the Theravada homelands since the work's publication in 1995. Expanded and updated, the second edition offers this wide ranging account for readers at the beginning of the twenty-first century.Swearer shows Theravada Buddhism in Southeast Asia to be a dynamic, complex system of thought and practice embedded in the cultures, societies, and histories of Thailand, Myanmar (Burma), Laos, Cambodia, and Sri Lanka. The work focuses on three distinct yet interrelated aspects of this milieu. The first is the popular tradition of life models personified in myths and legends, rites of passage, festival celebrations, and ritual occasions. The second deals with Buddhism and the state, illustrating how King Asoka serves as the paradigmatic Buddhist monarch, discussing the relationship of cosmology and kingship, and detailing the rise of charismatic Buddhist political leaders in the postcolonial period. The third is the modern transformation of Buddhism: the changing roles of monks and laity, modern reform movements, the role of women, and Buddhism in the West.