The Birth Of Meaning In Hindu Thought (boston Studies In The Philosophy And History Of Science) (volume 102)

In his letter to B. K. Matilal, dated February 20, 1977, the author of this book wrote about his work on Advaita-Vedanta: " ... It was not to present Advaita in the light of current problems of the logic of scientific discovery and modern philosophy of language ... but just the contrary. I do not believe that any 'logic without metaphysics' or 'philosophy of language without thinking' is possible." This passage alone may serve as the clue to Zilberman's understanding and mode of explaining that specific and highly original approach to (not 'of'!) philosophy that he himself nicknamed modal. Four points would seem to me to be most essential here. First, a philosophy cannot have 'anything un-thinking' as its object of investigation. Language, to Zilberman, is not a phenomenon of con­ sciousness but a spontaneously working natural mechanism (like, for instance, 'mind' to some Buddhist philosophers). It may, of course, be­ come used for and by consciousness; consciousness may see itself, so to speak, in language, but only secondarily, only as in one of its modifica­ tions, derivations or modalities. That is why to Zilberman linguistic- as to Kant psychology - cannot and must not figure as the primary ground for any philosophical investigation. Front Matter....Pages i-xxii Hindu Systems of Thought as Epistemic Disciplines....Pages 1-70 The Birth of ‘Meaning’....Pages 71-140 Dialectics in Kant and in the Nyāya-Sūtra ....Pages 141-179 The Canonical Self in the World of Knowledge....Pages 180-217 Revelation in Advaita Vedānta as an Experiment in the Semantic Destruction of Language....Pages 218-246 Is the Bodhisattva a Skeptic?....Pages 247-262 Hindu Values and Buddhism....Pages 263-298 Understanding Cultural Traditions Through Types of Thinking....Pages 299-329 The Family of Hindu ‘Visions’ as Cultural Entities....Pages 330-349 Back Matter....Pages 350-368