[Textes et Etudes du Moyen Âge] Appropriation, Interpretation and Criticism Volume 88 (Philosophical and Theological Exchanges Between the Arabic, Hebrew and Latin Intellectual Traditions) ||

The contributions in this volume are dedicated to cross-cultural exchanges during the Middle Ages among exponents of the Arabic, Hebrew and Latin philosophical and theological traditions. They draw particular attention to the intellectual approaches which shaped the interplays among these traditions - interplays that were characterized by the contact of various languages being used by people of different religious beliefs in their quest for knowledge: Spanish Jews writing in Arabic, Jews collaborating in the translation of Arabic texts into Latin through the vernacular, Western Muslims whose writings were read mainly by Jews and Christians in Hebrew and Latin, etc. Altogether, the eleven studies contained in this book wish to offer new insights into the rich exchanges of knowledge among communities of learning and their scholarly traditions during the Middle Ages and beyond. Front Matter ("Index", "Preface"), p. i Free Access Ibn Gabirol’s Emanationism: On the Plotinian (v. Augustinian) Theology of «Divine Irāda», p. 1 Sarah Pessin https://doi.org/10.1484/M.TEMA-EB.4.2017172 Toledan Ontologies: Gundissalinus, Ibn Daud, and the Problem of Gabirolian Hylomorphism, p. 19 Nicola Polloni https://doi.org/10.1484/M.TEMA-EB.4.2017173 Interpreting the New Sciences: Beyond the Completion of the Traditional Liberal Arts Curriculum, p. 51 Pedro Mantas-España https://doi.org/10.1484/M.TEMA-EB.4.2017174 La morte e la resurrezione dei corpi nel Dialogo dei filosofi e di Cleopatra e nel Liber de compositione alchemiae di Morieno, p. 93 Vincenzo Carlotta https://doi.org/10.1484/M.TEMA-EB.4.2017175 Albert the Great and the Latin Talmud, p. 121 Alexander Fidora https://doi.org/10.1484/M.TEMA-EB.4.2017176 Alle origini della controversia medievale sulla pluralità delle forme sostanziali: il Fons vitae di Avicebron, p. 137 Marienza Benedetto https://doi.org/10.1484/M.TEMA-EB.4.2017177 Reditio completa, reditio incompleta: Aquinas and the Liber de causis, prop. 15, on Reflexivity and Incorporeality, p. 185 Therese Scarpelli Cory https://doi.org/10.1484/M.TEMA-EB.4.2017178 Il Secretum secretorum in Occidente: tre casi, p. 231 Chiara Crisciani https://doi.org/10.1484/M.TEMA-EB.4.2017179 Averroes’ Interpretations of Aristotle’s Metaphysics and Their Different Receptions in the Hebrew Philosophical Tradition, p. 261 Mauro Zonta https://doi.org/10.1484/M.TEMA-EB.4.2017180 Bagdad, Paris, Lemberg, Etchmiadzin (Arménie), la trajectoire inattendue du Livre des causes, p. 279 Aum Alexandre Shishmanian https://doi.org/10.1484/M.TEMA-EB.4.2017181 Filosofia e Corano: un percorso ermeneutico tra ontologia e fenomenologia, p. 303 Massimo Campanini https://doi.org/10.1484/M.TEMA-EB.4.2017182 Back Matter ("Index nominum antiquorum et mediaevalium", "Index nominum modernorum"), p. 325