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مسیر پاتتیک چایکوفسکی و فرهنگ روسی

Tchaikovsky's Pathétique and Russian Culture

جلد کتاب مسیر پاتتیک چایکوفسکی و فرهنگ روسی

معرفی کتاب «مسیر پاتتیک چایکوفسکی و فرهنگ روسی» (با عنوان لاتین Tchaikovsky's Pathétique and Russian Culture) نوشتهٔ Professor Marina Ritzarev، منتشرشده توسط نشر Ashgate Pub Co در سال 2014. این کتاب در فرمت pdf، زبان انگلیسی ارائه شده است.

Tchaikovsky?s Sixth Symphony (1893), widely recognized as one of the world?s most deeply tragic compositions, is also known for the mystery surrounding its hidden programme and for Tchaikovsky?s unexpected death nine days after its premiere. While the sensational speculations about the composer?s possible planned suicide and the suggestion that the symphony was intended as his own requiem have long been discarded, the question of its programme remains. Tchaikovsky's mention of the extreme subjectivity lying behind the work's artistic concept has usually led scholars to seek clues to the programme in his inner emotional world, and some have mooted his homosexuality as the source of personal tragedy that may be at the work's roots. In this close analytical and historical study, Marina Ritzarev argues that viewing a work of such outstanding aesthetic achievement solely as a personal lament is both unsatisfactory and inconsistent with Tchaikovsky?s artistic ethics. She looks for the programme instead in the realm of European eighteenth- and nineteenth-century cultural values. Focusing her extensive knowledge of Russian culture on Tchaikovsky's personal reading and social circle, she offers a startling new interpretation of this great work. Tchaikovsky's Sixth Symphony (1893), Widely Recognized As One Of The World's Most Deeply Tragic Compositions, Is Also Known For The Mystery Surrounding Its Hidden Programme And For Tchaikovsky's Unexpected Death Nine Days After Its Premiere. While The Sensational Speculations About The Composer's Possible Planned Suicide And The Suggestion That The Symphony Was Intended As His Own Requiem Have Long Been Discarded, The Question Of Its Programme Remains. Tchaikovsky's Mention Of The Extreme Subjectivity Lying Behind The Work's Artist Concept Has Usually Led Scholars To Seek Clues To The Programme In His Inner Emotional World, And Some Have Mooted His Homosexuality As The Source Of Personal Tragedy That May Be At The Work's Roots. In This Close Analytical And Historical Study, Marina Ritzarev Argues That Viewing A Work Of Such Outstanding Aesthetic Achievement Solely As A Personal Lament Is Both Unsatisfactory And Inconsistent With Tchaikovsky's Artistic Ethics. She Looks For The Programme Instead In The Realm Of European Eighteenth- And Nineteenth-century Cultural Values. Focusing Her Extensive Knowledge Of Russian Culture On Tchaikovsky's Personal Reading And Social Circle, She Offers A Startling New Interpretation Of This Great Work [publisher Description] Secrecy -- Before February 4 -- Mood Very Close To Requiem, But For Whom? -- Tchaikovsky And Christ -- Russian Culture, Jesus Christ And Compassion -- Behind The Programme -- Movements And Their Interrelations -- 'a Skillfully Constructed Novel' -- Intermezzo : Mysterious Waltz -- Great Ambivalence -- A House Of Mourning -- Afterword. Marina Ritzarev. Includes Bibliographical References And Index. Tchaikovskyʼs Sixth Symphony (1893), widely recognized as one of the worldʼs most deeply tragic compositions, is also known for the mystery surrounding its hidden programme and for Tchaikovskyʼs unexpected death nine days after its premiere. While the sensational speculations about the composerʼs possible planned suicide and the suggestion that the symphony was intended as his own requiem have long been discarded, the question of its programme remains. Tchaikovsky's mention of the extreme subjectivity lying behind the work's artistic concept has usually led scholars to seek clues to the programme in his inner emotional world, and some have mooted his homosexuality as the source of personal tragedy that may be at the work's roots. In this close analytical and historical study, Marina Ritzarev argues that viewing a work of such outstanding aesthetic achievement solely as a personal lament is both unsatisfactory and inconsistent with Tchaikovskyʼs artistic ethics. She looks for the programme instead in the realm of European eighteenth- and nineteenth-century cultural values. Focusing her extensive knowledge of Russian culture on Tchaikovsky's personal reading and social circle, she offers a startling new interpretation of this great work TchaikovskyÊ1⁄4s Sixth Symphony (1893), widely recognized as one of the worldÊ1⁄4s most deeply tragic compositions, is also known for the mystery surrounding its hidden programme and for TchaikovskyÊ1⁄4s unexpected death nine days after its premiere. While the sensational speculations about the composerÊ1⁄4s possible planned suicide and the suggestion that the symphony was intended as his own requiem have long been discarded, the question of its programme remains.
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