Sultans, Shamans, and Saints : Islam and Muslims in Southeast Asia

By the fourteenth century the Islamic faith had spread via maritime trade routes to Southeast Asia where, over the next seven hundred years, it would have a continuing influence on political life, social customs, and the development of the arts. __Sultans, Shamans, and Saints__ looks at Islam in Southeast Asia during four major eras: its arrival (to 1300), the first flowering of Islamic identity (1300–1800), the era of imperialism (1800–1945), and the era of independent nation-states (1945–2000). Ranging across the humanities and social sciences, this balanced and accessible work emphasizes the historical development of Southeast Asia’s accommodation of Islam and the creation of its distinctive regional character. Each chapter opens with a general background summary that places events in the greater Asian/Southeast Asian context, followed by an overview of prominent ethnic groups, political events, customs and cultures, religious factors, and art forms. __Sultans, Shamans, and Saints__ will be of great value to students and researchers specializing in the study of Islam and the comparative study of Muslim societies and culture. It will also be useful to those with a world-systems approach to the study of history and globalization.

Like No Other: Exceptionalism and Nativism in Early Modern Japan probes the association of the early modern Japanese intellectual institution called Kokugaku with the phenomenon of nativism. Uncovering profound differences that cast serious doubt on this association, Mark McNally argues that what Japanologists viewed as nativistic about Kokugaku were actually more typical of what Americanists call exceptionalism. By severing the link between Kokugaku and nativism, he is able to explore within early modern Japanese history instances that were more genuinely nativistic, such as the upheaval associated with the intercultural encounters with Westerners during the 1850s and 1860s that culminated in the overthrow of Japan's last shogun. He also documents, for the first time in Japanese studies, the ways in which exceptionalism applies to Japanese history; not by focusing on either Nihonjinron or on Kokugaku - the connection between the former and exceptionalism is one that Americanists have already made, and the connection between the two Japanese institutions is one that Japanologists already know well - but by highlighting the central role of Confucianism.

While Americans looked to the Judeo-Christian tradition for their exceptionalist ideas, their counterparts in early modern Japan looked to Confucianism, whose foundational connections to exceptionalism were perhaps stronger than any analogous tradition in the West. Despite the fact that exceptionalism and nativism occupy distinct positions within the historiographical traditions of both the United States and Japan, they also intersect and overlap in the latter case, which strongly suggests that this situation may also be true in other places, including the United States.

Contents Maps Preface Introduction 1. Muslim Wayfarers (600 A.D.–1300) 2. The Emergence of a Hybrid Muslim Culture (1300–1800) 3. The Emergence of New Muslim Institutions (1800–1945) 4. Nation-States and Civil Values (1945–2000) 5. Themes of Southeast Asian Islam Postscript Notes Glossary Bibliography Index About the Author