Standing Against the Whirlwind : Evangelical Episcopalians in Nineteenth-Century America (Religion in America)

Standing Against the Whirlwind is a history of the Evangelical party in the Episcopal Church in nineteenth-century America. A surprising revisionist account of the church's first century, it reveals the extent to which evangelical Episcopalians helped to shape the piety, identity, theology, and mission of the church. Using the life and career of one of the party's greatest leaders, Charles Pettit McIlvaine, the second bishop of Ohio, Diana Butler blends institutional history with biography to explore the vicissitudes and tribulations of evangelicals in a church that often seemed inhospitable to their version of the Gospel. This gracefully written narrative history of a neglected movement sheds light on evangelical religion within a particular denomination and broadens the interpretation of nineteenth-century American evangelicalism as a whole. In addition, it elucidates such wider cultural and religious issues as the meaning of millennialism and the nature of the crisis over slavery. Standing Against the Whirlwind is the only contemporary account of a little-studied aspect of nineteenth-century evangelicalism - the Evangelical party in the Episcopal Church in America. A revisionist account of the church's first century, it reveals the surprising extent to which evangelical Episcopalians helped to shape the piety, identity, theology, and mission of the church. Using the life and career of one of the party's greatest leaders, Charles Pettit McIlvaine, the second bishop of Ohio, Diana Hochstedt Butler blends institutional history with biography to explore the vicissitudes and tribulations of evangelicals in a church that often seemed inhospitable to their version of the Gospel. The result is a fascinating picture of the struggle and ultimate failure of the movement - a loss, Butler shows, not to the ritualist opponents against whom they struggled for the better part of the century, but to the liberal forces of the secularized twentieth century. Butler shows that, contrary to common belief, the nineteenth-century Episcopal Church contained a sizable evangelical party that was deeply indebted and closely related to both Anglican and early American interdenominational evangelicalism. Evangelical religion, she shows, actually helped shape the very identity of the Episcopal Church during its first century. This study shows that, contrary to common belief, the 19th-century American Episcopal Church contained a large evangelical party that was deeply indebted and closely related to both Anglican and early American interdenominational evangelicalism