Solitude Versus Solidarity in the Novels of Joseph Conrad : Political and Epistemological Implications of Narrative Innovation

Ursula Lord explores the manifestations in narrative structure of epistemological relativism, textual reflexivity, and political inquiry, specifically Conrad's critique of colonialism and imperialism and his concern for the relationship between self and society. The tension between solitude and solidarity manifests itself as a soul divided against itself; an individual torn between engagement and detachment, idealism and cynicism; a dramatized narrator who himself embodies the contradictions between radical individualism and social cohesion; a society that professes the ideal of shared responsibility while isolating the individual guilty of betraying the illusion of cultural or professional solidarity. Conrad's complexity and ambiguity, his conflicting allegiances to the ideal of solidarity versus the terrible insight of unremitting solitude, his grappling with the dilemma of private versus shared meaning, are intrinsic to his political and philosophical thought. The metanarrative focus of Conrad's texts intensifies rather than diminishes their philosophical and political concerns. Formal experimentation and epistemological exploration inevitably entail ethical and social implications. Lord relates these issues with intellectual rigour to the dialectic of individual liberty and collective responsibility that lies at the core of the modern moral and political debate. Solitude Versus Solidarity in the Novels of Joseph Conrad is a structural and thematic analysis of early modern British fiction with an intellectual foundation consisting of political theory, sociology, and philosophy. Key theoreticians include Charles Darwin, Max Weber, Hannah Arendt, Karl Mannheim, Karl Marx, and Georg Lukacs. Charles Taylor's exploration of the roots of modern notions of identity and its unfathomable inner depths in Sources of the Self elucidates issues implicit in Joseph Conrad's metaphor of Heart of Darkness.Ursula Lord explores the manifestations in narrative structure of epistemological relativism, textual reflexivity, and political inquiry, specifically Conrad's critique of colonialism and imperialism and his concern for the relationship between self and society. The tension between solitude and solidarity manifests itself as a soul divided against itself; an individual torn between engagement and detachment, idealism and cynicism; a dramatized narrator who himself embodies the contradictions between radical individualism and social cohesion; a society that professes the ideal of shared responsibility while isolating the individual guilty of betraying the illusion of cultural or professional solidarity. Conrad's complexity and ambiguity, his conflicting allegiances to the ideal of solidarity versus the terrible insight of unremitting solitude, his grappling with the dilemma of private versus shared meaning, are intrinsic to his political and philosophical thought. The metanarrative focus of Conrad's texts intensifies rather than diminishes their philosophical and political concerns. Formal experimentation and epistemological exploration inevitably entailethical and social implications. Lord relates these issues with intellectual rigour to the dialectic of individual liberty and collective responsibility that lies at the core of the modern moral and political debate. "Ursula Lord explores the manifestations in narrative structure of epistemological relativism, textual reflexivity, and political inquiry, specifically Conrad's critique of colonialism and imperialism and his concern for the relationship between self and society. The tension between solitude and solidarity manifests itself as a soul divided against itself; an individual torn between engagement and detachment, idealism and cynicism; a dramatized narrator who himself embodies the contradictions between radical individualism and social cohesion; a society that professes the ideal of shared responsibility while isolating the individual guilty of betraying the illusion of cultural or professional solidarity."--Jacket This text is a structural and thematic analysis of early modern British fiction with an intellectual foundation consisting of political theory, sociology, and philosophy. Key theoreticians include Charles Darwin, Max Weber, Hannah Arendt, Karl Mannheim, Karl Marx and Georg Lukacs. Contents Acknowledgments Introduction 1 Hardy and Darwin 2 "Heart of Darkness" 3 Lord Jim 4 Nostromo: Conrad and Human Alienation Conclusion Notes Works Cited Index A B C D E F G H I J K L M N O P R S T V W Y Z