Sisters in Solitude: Two Traditions of Buddhist Monasitc Ethics for Women : A Comparative Analysis of the Chinese Dharmagupta and the Tibetan Mulasarvastivada ... pra (S U N Y Series in Feminist Philosphy)
معرفی کتاب «Sisters in Solitude: Two Traditions of Buddhist Monasitc Ethics for Women : A Comparative Analysis of the Chinese Dharmagupta and the Tibetan Mulasarvastivada ... pra (S U N Y Series in Feminist Philosphy)» نوشتهٔ Karma Lekshe Tsomo Bhikṣuṇī، منتشرشده توسط نشر State University of New York Press در سال 1996. این کتاب در فرمت pdf، زبان انگلیسی ارائه شده است.
Provides the first English translation of the Tibetan and Chinese texts on monastic discipline for Buddhist nuns and presents a comparative study of the two texts. An important contribution for studies of women's history, feminist philosophy, women's studies, women in religion, and feminist ethics.This study is an investigation of the moral precepts and codes of everyday conduct by which ordained women regulated their lives. It takes as its basis the Bhikṣuṇī Prātimokṣa Sūtras of the Dharmagupta school, preserved in Chinese translation, and the Mūlasarvāstivāda school, preserved in Tibetan translation.For over two thousand years, Buddhist nuns have quietly embodied specific moral and spiritual values on their path to enlightenment. Contemplative communities offered women both an alternative lifestyle and an avenue for education. Numbering as many as one million at certain periods of history, they have exerted powerful, if often unacknowledged, influence on Asian societies.Sisters in Solitude documents the earliest recorded system of ethics formulated especially for women and presents the first English translations of the original texts. An essential sourcebook for studies on women's religious history and feminist ethics, it details the monastic guidelines that link Buddhist nuns of the different traditions. The texts it contains unite women of many cultures.Karma Lekshe Tsomo is Instructor of Buddhist Studies at Antioch University and a Degree Fellow at the East-West Center in Honolulu. Her previous publications include Buddhism Through American Women's Eyes; Sakyadhita: Daughters of the Buddha; and Jorcho: Preparatory Practices. Lokale Festplatte......Page 0 cover......Page 1 cover-0......Page 2 page_iv......Page 3 page_v......Page 4 page_vi......Page 6 page_vii......Page 7 page_viii......Page 8 page_ix......Page 9 page_x......Page 10 page_xi......Page 11 page_xii......Page 12 page_1......Page 13 page_2......Page 14 page_3......Page 15 page_4......Page 16 page_5......Page 17 page_6......Page 18 page_7......Page 19 page_8......Page 20 page_9......Page 21 page_10......Page 22 page_11......Page 23 page_12......Page 24 page_13......Page 25 page_14......Page 26 page_15......Page 27 page_16......Page 28 page_17......Page 29 page_18......Page 30 page_19......Page 31 page_20......Page 32 page_21......Page 33 page_22......Page 34 page_23......Page 35 page_24......Page 36 page_25......Page 37 page_26......Page 38 page_27......Page 39 page_28......Page 40 page_29......Page 41 page_30......Page 42 page_31......Page 43 page_32......Page 44 page_33......Page 45 page_34......Page 46 page_35......Page 47 page_36......Page 48 page_37......Page 49 page_38......Page 50 page_39......Page 51 page_40......Page 52 page_41......Page 53 page_42......Page 54 page_43......Page 55 page_44......Page 56 page_45......Page 57 page_46......Page 58 page_47......Page 59 page_48......Page 60 page_49......Page 61 page_50......Page 62 page_51......Page 63 page_52......Page 64 page_53......Page 65 page_54......Page 66 page_55......Page 67 page_56......Page 68 page_57......Page 69 page_58......Page 70 page_59......Page 71 page_60......Page 72 page_61......Page 73 page_62......Page 74 page_63......Page 75 page_64......Page 76 page_65......Page 77 page_66......Page 78 page_67......Page 79 page_68......Page 80 page_69......Page 81 page_70......Page 82 page_71......Page 83 page_72......Page 84 page_73......Page 85 page_75......Page 86 page_76......Page 87 page_77......Page 88 page_78......Page 89 page_79......Page 90 page_80......Page 91 page_81......Page 92 page_82......Page 93 page_83......Page 94 page_84......Page 95 page_85......Page 96 page_86......Page 97 page_87......Page 98 page_88......Page 99 page_89......Page 100 page_90......Page 101 page_91......Page 102 page_92......Page 103 page_93......Page 104 page_94......Page 105 page_95......Page 106 page_96......Page 107 page_97......Page 108 page_98......Page 109 page_99......Page 110 page_100......Page 111 page_101......Page 112 page_102......Page 113 page_103......Page 114 page_104......Page 115 page_105......Page 116 page_106......Page 117 page_107......Page 118 page_108......Page 119 page_109......Page 120 page_110......Page 121 page_111......Page 122 page_112......Page 123 page_113......Page 124 page_114......Page 125 page_115......Page 126 page_116......Page 127 page_117......Page 128 page_118......Page 129 page_119......Page 130 page_120......Page 131 page_121......Page 132 page_122......Page 133 page_123......Page 134 page_124......Page 135 page_125......Page 136 page_126......Page 137 page_127......Page 138 page_128......Page 139 page_129......Page 140 page_130......Page 141 page_131......Page 142 page_132......Page 143 page_133......Page 144 page_134......Page 145 page_135......Page 146 page_136......Page 147 page_137......Page 148 page_138......Page 149 page_139......Page 150 page_140......Page 151 page_141......Page 152 page_142......Page 153 page_143......Page 154 page_144......Page 155 page_145......Page 156 page_146......Page 157 page_147......Page 158 page_148......Page 159 page_149......Page 160 page_150......Page 161 page_151......Page 162 page_153......Page 163 page_154......Page 164 page_155......Page 165 page_156......Page 166 page_157......Page 167 page_158......Page 168 page_159......Page 169 page_160......Page 170 page_161......Page 171 page_162......Page 172 page_163......Page 173 page_164......Page 174 page_165......Page 175 page_166......Page 176 page_167......Page 177 page_168......Page 178 page_169......Page 179 page_170......Page 180 page_171......Page 181 page_172......Page 182 page_173......Page 183 page_175......Page 184 page_176......Page 185 page_177......Page 186 page_178......Page 187 page_179......Page 188 page_181......Page 189 page_182......Page 190 page_183......Page 191 page_184......Page 192 page_185......Page 193 page_186......Page 194 page_187......Page 195 page_188......Page 198 page_189......Page 201 page_190......Page 204 page_191......Page 207 page_192......Page 210 page_193......Page 213 page_194......Page 216 page_195......Page 219 page_196......Page 222 page_197......Page 225 page_198......Page 228 This study is an investigation of the moral precepts and codes of everyday conduct by which ordained women regulated their lives. It takes as its basis the Bhiku Prtimoka Stras of the Dharmagupta school, preserved in Chinese translation, and the Mlasarvstivda school, preserved in Tibetan translation. For over two thousand years, Buddhist nuns have quietly embodied specific moral and spiritual values on their path to enlightenment. Contemplative communities offered women both an alternative lifestyle and an avenue for education. Numbering as many as one million at certain periods of history, they have exerted powerful, if often unacknowledged, influence on Asian societies. Sisters in Solitude documents the earliest recorded system of ethics formulated especially for women and presents the first English translations of the original texts. An essential sourcebook for studies on women's religious history and feminist ethics, it details the monastic guidelines that link Buddhist nuns of the different traditions. The texts it contains unite women of many cultures. This study is an investigation of the moral precepts and codes of everyday conduct by which ordained women regulated their lives. It takes as its basis the Bhiksuni Pratimoksa Sutras of the Dharmagupta school, preserved in Chinese translation, and the Mulasarvastivada school, preserved in Tibetan translation. Sisters in Solitude documents the earliest recorded system of ethics formulated especially for women and presents the first English translations of the original texts. An essential sourcebook for studies on women's religious history and feminist ethics, it details the monastic guidelines that link Buddhist nuns of the different traditions. The texts it contains unite women of many cultures.
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