Sisters: Catholic Nuns and the Making of America 1.0

first heard about in the intro of: * Jamie Faser Arthur, "[What Is the Lived Experience of Laywomen Who Serve as Catholic Elementary School Principals in Their Roles as Faith Leaders?](https://isidore.co/misc/Physics%20papers%20and%20books/Zotero/storage/2TKAD9VU/Arthur%20-%202012%20-%20What%20is%20the%20Lived%20Experience%20of%20Laywomen%20Who%20Serve.pdf)" (Georgia State University, 2012) ch. 2, PDF pp. 38ff., on [[Ven.] Catherine McAuley](https://isidore.co/calibre/#panel=book_details&book_id=9565), foundress of the Sisters of Mercy (which Fialka concentrates on in *Sisters* ), was the daughter of a catechist during the Penal Law persecutions in Ireland. ch. 26 "[Dominican Sisters of St. Cecilia](https://www.nashvilledominican.org/)" (ref:32.1) is on the conservative Dominican congregation of Nashville and contains many ¶-length vocations stories. * * * xiii, 368 pages : 21 cm *Sisters* is the first major history of the pivotal role played by nuns in the building of American society. Nuns were the first feminists, argues Fialka. They became the nation's first cadre of independent, professional women. Some nursed, some taught, and many created and managed new charitable organizations, including large hospitals and colleges. In the 1800s nuns moved west with the frontier, often starting the first hospitals and schools in immigrant communities. They provided aid and service in the Chicago fire, cared for orphans and prostitutes in the California Gold Rush and brought professional nursing skills to field hospitals run by both armies in the Civil War. Their work was often done in the face of intimidation from such groups as the Know Nothings and the Ku Klux Klan. In the 1900s they built the nation's largest private school and hospital systems and brought the Catholic Church into the civil rights movement. As their numbers began to decline in the 1970s, many sisters were forced to take professional jobs as lawyers, probation workers, managers and hospital executives because their salaries were needed to support older nuns, many of whom lacked a pension system. Currently there are about 75,000 sisters in America, down from 204,000 in 1968. Their median age is sixty-nine. In *Sisters,* Fialka reveals the strength of the spiritual capital and the unprecedented reach of the caring institutions that religious women created in America. Includes bibliographical references (pages 337-353) and index Spirited women -- "The walkin' nuns" -- Fanny and her "Swans" -- Mother exodus -- "The North ladies" -- Tale of two cities -- Mother and the Maddalens -- Wild in the west -- Cui Bono? -- Serfs and turfs -- Life in God's mansion -- Breaking Menken's law -- "There should be uniformity" -- The little buds -- The way we were -- The way we weren't -- Over the top -- Collision -- Breakdown -- Closing -- Fighting for life -- Becoming history -- Blasting out of the rough -- God of the small -- Yeast -- The road to St. Cecilla's -- No time for dancing Most of the histories of the Catholic Church in America have been written about men-the priests, bishops and cardinals credited with building the nation's largest church.