Signs of devotion : the cult of St. Aethelthryth in medieval England, 695-1615

Signs of Devotion is the first longitudinal study of an Anglo-Saxon cult from its inception in the late seventh century through the Reformation. It examines the production and reception of texts--both written and visual--that supported the cult of Æthelthryth, an East Anglian princess who had resisted the conjugal demands of two political marriages to maintain her virginity. Æthelthryth forfeited her position as Queen of Northumbria to become a nun and founded a monastery at Ely, where she ruled as abbess before dying in 679 of a neck tumor, which was interpreted as divine retribution for her youthful vanity in wearing necklaces. The cult was initiated when, sixteen years after her death, Æthelthryth's corpse was exhumed, the body found incorrupt, and the tumor shown to have been healed posthumously. Signs of Devotion reveals how Æthelthryth, who became the most popular native female saint, provides a central point of investigation among the cultic practices of several disparate groups over time-religious and lay, aristocratic and common, male and female, literate and nonliterate. This study illustrates that the body of Æthelthryth became a malleable, flexible image that could be readily adopted. Hagiographical narratives, monastic charters, liturgical texts, miracle stories, estate litigation, shrine accounts, and visual representations collectively testify that the story of Æthelthryth was a significant part of the cultural landscape in early and late medieval England. More important, these representations reveal the particular devotional practices of those invested in Æthelthryth's cult. By centering the discussion on issues of textual production and reception, Blanton provides a unique study of English hagiography, cultural belief, and devotional practice. Signs of Devotion adds, moreover, to the current conversation on virginity and hagiography by encouraging scholars to bridge the divide between studies of Anglo-Saxon and late medieval England and challenging them to adopt methodological strategies that will foster further multidisciplinary work in the field of hagiographical scholarship. Signs Of Devotion Reveals How Aethelthryth, Who Became The Most Popular Native Female Saint, Provides A Central Point Of Investigation Among The Cultic Practices Of Several Disparate Groups Over Time - Religious And Lay, Aristocratic And Common, Male And Female, Literate And Nonliterate. This Study Illustrates That The Body Of Aethelthryth Became A Malleable, Flexible Image That Could Be Readily Adopted. Hagiographical Narratives, Monastic Charters, Liturgical Texts, Miracle Stories, Estate Litigation, Shrine Accounts, And Visual Representations Collectively Testify That The Story Of Aethelthryth Was A Significant Part Of The Cultural Landscape In Early And Late Medieval England. More Important, These Representations Reveal The Particular Devotional Practices Of Those Invested In Aethelthryth's Cult. By Centering The Discussion On Issues Of Textual Production And Reception, Blanton Provides A Unique Study Of English Hagiography, Cultural Belief, And Devotional Practice. Signs Of Devotion Adds, Moreover, To The Current Conversation On Virginity And Hagiography By Encouraging Scholars To Bridge The Divide Between Studies Of Anglo-saxon And Late Medieval England And Challenging Them To Adopt Methodological Strategies That Will Foster Further Multidisciplinary Work In The Field Of Hagiographical Scholarship.--jacket. Cicatricis Uestigia Parerent : The Mark Of Virginity In Bede's Ecclesiastical History (ca. 630-ca. 731) -- Æđeldryđ Wolde đa Ealle Woruld-þincg Forlætan : The Ideology Of Chastity And Monastic Reform (ca. 970-ca. 908) -- Tota Integra, Tota Incorrupta : The Inviolable Body And Ely's Monastic Identity (1066-ca. 1133) -- La Gloriuse Seint Audrée, Une Noble Eglise A Fundee : Chastity, Widowhood, And Aristocratic Patronage (ca. 1189-1416) -- Abbesse Heo Was Hir Self Imad After þe Furst Zere, And An Holi Couent Inow Heo Norisede þere : Clerical Production, Vernacular Texts, And Lay Devotion (ca. 1325-ca. 1615) -- Imagines Ætheldredae (970-1550). Virginia Blanton. Includes Bibliographical References (p. [309]-338) And Indexes. CONTENTS......Page 8 LIST OF ILLUSTRATIONS......Page 10 ACKNOWLEDGMENTS......Page 14 LIST OF ABBREVIATIONS......Page 18 Introduction......Page 20 1. Cicatricis uestigia parerent: The Mark of Virginity in Bede's Ecclesiastical History (ca. 630-ca. 731)......Page 38 2. Ædeldryo wolde da ealle woruld-pincg forlaetan: The Ideology of Chastity and Monastic Reform (ca.970-ca.998)......Page 84 3. Tota integra, tota incorrupta: The Inviolable Body and Ely's Monastic Identity (1066-ca.1133)......Page 150 4. La gloriuse seint Audree/ Une noble eglise a fundee: Chastity, Widowhood, and Aristocratic Patronage (ca.1189-1416)......Page 192 5. Abbesse heo was hir self imad after pe furste zere/ And an holi couent inow heo norisede pere: Clerical Production, Vernacular Texts, and Lay Devotion (ca.1325-ca.1615)......Page 250 Conclusion......Page 308 APPENDIX: Imagines Ætheldredae (970-1550)......Page 314 BIBLIOGRAPHY......Page 328 INDEX OF MANUSCRIPTS......Page 360 INDEX OF SUBJECTS......Page 362 CONTENTS 8 LIST OF ILLUSTRATIONS 10 ACKNOWLEDGMENTS 14 LIST OF ABBREVIATIONS 18 Introduction 20 1. Cicatricis uestigia parerent: The Mark of Virginity in Bede's Ecclesiastical History (ca. 630-ca. 731) 38 2. Ædeldryo wolde da ealle woruld-pincg forlaetan: The Ideology of Chastity and Monastic Reform (ca.970-ca.998) 84 3. Tota integra, tota incorrupta: The Inviolable Body and Ely's Monastic Identity (1066-ca.1133) 150 4. La gloriuse seint Audree/ Une noble eglise a fundee: Chastity, Widowhood, and Aristocratic Patronage (ca.1189-1416) 192 5. Abbesse heo was hir self imad after pe furste zere/ And an holi couent inow heo norisede pere: Clerical Production, Vernacular Texts, and Lay Devotion (ca.1325-ca.1615) 250 Conclusion 308 APPENDIX: Imagines Ætheldredae (970-1550) 314 BIBLIOGRAPHY 328 INDEX OF MANUSCRIPTS 360 INDEX OF SUBJECTS 362 0271029846,9780271029849 Pennsylvania State Univ Pr (Trd)