Sermons (The Fathers of the Church, Volume 93)

Fr. Albert, O.P., wrote in his [TOP letter n° 18](https://isidore.co/misc/Res%20pro%20Deo/T.O.P./Fr.%20Albert/from%20Fr.%20Albert,%20O.P./TOP%20n.18%20LEO%20In%20Pass.epub): > It is, in fact, a special characteristic of the Dominican liturgy during the Sacrum Triduum that during Matins we read every day from these sermons of Saint Leo, whereas in the Roman rite the readings are from various other authors as well. The reason for this is no doubt the doctrinal profundity and preciseness displayed by this great Pope and Doctor of the Church in his treatment of this mystery of mysteries, which is the Passion of Our Lord Jesus Christ. The letter also includes his translation of the First Homily on Our Lord's Passion, Sermo LII ([ *PL* 54](https://isidore.co/calibre/#panel=book_details&book_id=7142) 314-316, DjVu pp. 164-168), which is more literal and less choppy than Freeland & Conway's. * * * It would be practically impossible to understand this monumental transition from the Roman world to Christendom without taking into account the pivotal role played by Leo the Great. In this regard, his sermons provide invaluable data for the social historian. It was Leo--and not the emperor--who went out to confront Attila the Hun. It was Leo who once averted and on another occasion mitigated the ravages of barbarian incursions. As significant as his contribution was to history, Leo had an even greater impact on theology. As the vestiges of the Roman political machine began to collapse in the fifth century A.D., the towering figure of Pope St. Leo the Great came into relief amid the rubble. Sustained by an immutable doctrine transcending institutions and cultures, the Church alone emerged from the chaos. Eventually, the Roman heritage became assimilated into Christianity and ceased to have a life of its own. It would be practically impossible to understand this monumental transition from the Roman world to Christendom without taking into account the pivotal role played by Leo the Great. In this regard, his sermons provide invaluable data for the social historian. It was Leo--and not the emperor--who went out to confront Attila the Hun. It was Leo who once averted and on another occasion mitigated the ravages of barbarian incursions. As significant as his contribution was to history, Leo had an even greater impact on theology. When partisans of the monophysite heresy had through various machinations predetermined the outcome of a council held at Chalcedon in 450, Leo immediately denounced it as a latrocinium (robbery) rather than a concilium (council). A year later-- with cries of "Peter has spoken through Leo!"--the ecumenical Council of Chalcedon, a pillar of Catholic Christianity, adopted in its resounding condemnation of monophysitism the very language formulated by Leo. Pope Leo also developed the most explicit and detailed affirmations known up to that time of the prerogatives enjoyed by successors of St. Peter. Many theological principles find their clearest, and certainly their most eloquent, expression in his sermons. Leo spoke with all the refinement of a Roman orator, less the pagan trappings, and thus epitomized a Christian appropriation of the classical heritage. In the midst of it all, however, Pope St. Leo thought of himself simply as the humble servant of those entrusted to his care. This volume presents the first English translation of the complete Sermons. Sr. Jane Patricia Freeland earned a Ph.D. in medieval studies from Rutgers University. She is retired from her position as headmistress of St. John Baptist School in Mendham, N.J. Sr. Agnes Josephine Conway received her M.A. and Ph.D. from The Catholic University of America. She retired from her teaching position at Chestnut Hill College in Philadelphia in 1993. As The Vestiges Of The Roman Political Machine Began To Collapse In The Fifth Century A.d., The Towering Figure Of Pope St. Leo The Great Came Into Relief Amid The Rubble. Sustained By An Immutable Doctrine Transcending Institutions And Cultures, The Church Alone Emerged From The Chaos. Eventually, The Roman Heritage Became Assimilated Into Christianity And Ceased To Have A Life Of Its Own. It Would Be Practically Impossible To Understand This Monumental Transition From The Roman World To Christendom Without Taking Into Account The Pivotal Role Played By Leo The Great. His Sermons Provide Invaluable Data For The Social Historian. It Was Leo - And Not The Emperor - Who Went Out To Confront Attila The Hun. It Was Leo Who Once Averted And On Another Occasion Mitigated The Ravages Of Barbarian Incursions. As Significant As His Contribution Was To History, Leo Had An Even Greater Impact On Theology. When Partisans Of The Monophysite Heresy Had Through Various Machinations Predetermined The Outcome Of A Council Held At Ephesus In 450, Leo Immediately Denounced It As A Latrocinium (robbery) Rather Than A Concilium (council). A Year Later - With Cries Of Peter Has Spoken Through Leo!--the Ecumenical Council Of Chalcedon, A Pillar Of Catholic Christianity, Adopted In Its Resounding Condemnation Of Monophysitism The Very Language Formulated By Leo. Pope Leo Also Developed The Most Explicit And Detailed Affirmations Known Up To That Time Of The Prerogatives Enjoyed By Successors Of St. Peter. Many Theological Principles Find Their Clearest, And Certainly Their Most Eloquent, Expression In His Sermons. His Elevation To The See Of Peter -- Annual Collections -- Days Of Fast In December -- Christmas -- Epiphany -- Days Of Fast In Lent -- Lenten Sermon On The Transfiguration -- Passion Of The Lord -- Ascension -- Pentecost -- Feast Of Sts. Peter And Paul -- Commemorating Alaric's Invasion Of Rome -- Martyrdom Of The Maccabees -- Feast Of St. Lawrence -- Days Of Fast In September -- On The Beatitudes -- Against Eutyches. St. Leo The Great ; Translated By Jane Patricia Freeland, Agnes Josephine Conway. Includes Bibliographical References (p. Ix-xii) And Indexes. As the vestiges of the Roman political machine began to collapse in the fifth century A.D., the towering figure of Pope St. Leo the Great came into relief amid the rubble. Sustained by an immutable doctrine transcending institutions and cultures, the Church alone emerged from the chaos. Eventually, the Roman heritage became assimilated into Christianity and ceased to have a life of its own. It would be practically impossible to understand this monumental transition from the Roman world to Christendom without taking into account the pivotal role played by Leo the Great. His sermons provide invaluable data for the social historian. It was Leo - and not the emperor - who went out to confront Attila the Hun. It was Leo who once averted and on another occasion mitigated the ravages of barbarian incursions. . As significant as his contribution was to history, Leo had an even greater impact on theology. When partisans of the monophysite heresy had through various machinations predetermined the outcome of a council held at Ephesus in 450, Leo immediately denounced it as a latrocinium (robbery) rather than a concilium (council). A year later - with cries of "Peter has spoken through Leo!" - the ecumenical Council of Chalcedon, a pillar of Catholic Christianity, adopted in its resounding condemnation of monophysitism the very language formulated by Leo. Pope Leo also developed the most explicit and detailed affirmations known up to that time of the prerogatives enjoyed by successors of St. Peter. Many theological principles find their clearest, and certainly their most eloquent, expression in his sermons. These are the translated sermons of St Leo, the great Pope who played a pivotal role in the transition from the Roman world to Christendom.