Savage energies : lessons of myth and ritual in ancient Greece
معرفی کتاب «Savage energies : lessons of myth and ritual in ancient Greece» نوشتهٔ Walter Burkert; Peter Bing، منتشرشده توسط نشر University of Chicago Press; University Of Chicago Press در سال 2001. این کتاب در فرمت pdf، زبان انگلیسی ارائه شده است.
We often think of classical Greek societry as a model of rationality and order. Yest as Walter Burket demonstrates in these influential essays on the history of Greek religion, there were archaic, savage forces surging beneath the outwardly calm face of classical Greece, whose potentially violent and destructive energies, Burket argues, were harnessed to constructive ends through the interlinked uses of myth and ritual. We Often Think Of Classical Greek Society As A Model Of Rationality And Order. Yet As Walter Burkert Demonstrates In These Influential Essays On The History Of Greek Religion, There Were Archaic, Savage Forces Surging Beneath The Outwardly Calm Face Of Classical Greece, Whose Potentially Violent And Destructive Energies, Burkert Argues, Were Harnessed To Constructive Ends Through The Interlinked Uses Of Myth And Ritual. With Savage Energies, Burkert Convincingly Shows How The Lessons Of Myth And Ritual Interacted To Construct - And Reconstruct - Classical Greek Society. Classicists, Historians Of Religion, And Mythologists Should All Benefit From His Insights.--jacket. Greek Tragedy And Sacrificial Ritual -- The Legend Of Kekrops's Daughters And The Arrhephoria: From Initiation Ritual To Panathenaic Festival -- Jason, Hypsipyle, And New Fire At Lemnos: A Study In Myth And Ritual -- Buzyges And Palladion: Violence And The Courts In Ancient Greek Ritual -- Demaratos, Astrabakos, And Herakles: Kingship, Myth, And Politics At The Time Of The Persian Wars. Walter Burkert ; Translation By Peter Bing. Includes Bibliographical References. We often think of classical Greek society as a model of rationality and order. Yet as Walter Burkert demonstrates in these influential essays on the history of Greek religion, there were archaic, savage forces surging beneath the outwardly calm face of classical Greece, whose potentially violent and destructive energies, Burkert argues, were harnessed to constructive ends through the interlinked uses of myth and ritual. For example, in a much-cited essay on the Athenian religious festival of the Arrephoria, Burkert uncovers deep connections between this strange nocturnal ritual, in which two virgin girls carried sacred offerings into a cave and later returned with something given to them there, and tribal puberty initiations by linking the festival with the myth of the daughters of Kekrops. Other chapters explore the origins of tragedy in blood sacrifice; the role of myth in the ritual of the new fire on Lemnos; the ties between violence, the Athenian courts, and the annual purification of the divine image; and how failed political propaganda entered the realm of myth at the time of the Persian Wars. "We often think of classical Greek society as a model of rationality and order. Yet as Walter Burkert demonstrates in these influential essays on the history of Greek religion, there were archaic, savage forces surging beneath the outwardly calm face of classical Greece, whose potentially violent and destructive energies, Burkert argues, were harnessed to constructive ends through the interlinked uses of myth and ritual.". "With Savage Energies, Burkert convincingly shows how the lessons of myth and ritual interacted to construct - and reconstruct - classical Greek society. Classicists, historians of religion, and mythologists should all benefit from his insights."--BOOK JACKET. We often think of classical Greek society as a model of rationality and order. Yet, in this text, Walter Burkert demonstrates that there were archaic, savage forces, with potentially violent and destructive energies, surging beneath the outwardly calm face of classical Greece, The proliferation of theses and hypotheses, of reconstructions and constructions on the subject of the origin of tragedy leads to reflection on a basic problem of philological statements.
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