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Salvation in Celluloid: Theology, Imagination and Film (T&t Clark)

معرفی کتاب «Salvation in Celluloid: Theology, Imagination and Film (T&t Clark)» نوشتهٔ Robert Pope، منتشرشده توسط نشر Bloomsbury Academic در سال 2007. این کتاب در فرمت pdf، زبان انگلیسی ارائه شده است.

“Much work in the field of theology and film lacks a really theological focus.This book suggests a methodology based on the recognition of the imagination as the fundamental category in producing and interpreting film. The argument is presented that the imagination holds theological significance when it is conceived of in certain ways. As a result, the book adopts the ‘paradigmatic imagination’ (an imagination which works within the paradigms of scripture) or ‘theological imagination’ (one grounded in theological forms), which is both noetic (it is the image-making faculty of the mind) and almost ontological (it is that which draws human beings into the future which they are able to construct or bring into being). Once the theological (paradigmatic) imagination has been identified and justified, its insights will be applied to ‘Jesus films’ and ‘Christ figure films’ asking whether or not they provide us with valid Christological understanding. Films with redemptive or salvific themes are discussed as is the popularity of mythical stories and animation. The final chapter will make the case that the engagement of the theological imagination with film is a method in practical theology.”

Much work in the field of theology and film lacks a really theological focus.  This book suggests a methodology based on the recognition of the imagination as the fundamental category in producing and interpreting film. The argument is presented that the imagination holds theological significance when it is conceived of in certain ways. As a result, the book adopts the ‘paradigmatic imagination' (an imagination which works within the paradigms of scripture) or ‘theological imagination' (one grounded in theological forms), which is both noetic (it is the image-making faculty of the mind) and almost ontological (it is that which draws human beings into the future which they are able to construct or bring into being).

 

Once the theological (paradigmatic) imagination has been identified and justified, its insights will be applied to ‘Jesus films' and ‘Christ figure films' asking whether or not they provide us with valid Christological understanding. Films with redemptive or salvific themes are discussed as is the popularity of mythical stories and animation. The final chapter will make the case that the engagement of the theological imagination with film is a method in practical theology.

Much work in the field of theology and film lacks a really theological focus. This book suggests a methodology based on the recognition of the imagination as the fundamental category in producing and interpreting film. The argument is presented that the imagination holds theological significance when it is conceived of in certain ways. As a result, the book adopts the 'paradigmatic imagination' (an imagination which works within the paradigms of scripture) or 'theological imagination' (one grounded in theological forms), which is both noetic (it is the image-making faculty of the mind) and almost ontological (it is that which draws human beings into the future which they are able to construct or bring into being). Once the theological (paradigmatic) imagination has been identified and justified, its insights will be applied to 'Jesus films' and 'Christ figure films' asking whether or not they provide us with valid Christological understanding. Films with redemptive or salvific themes are discussed as is the popularity of mythical stories and animation. The final chapter will make the case that the engagement of the theological imagination with film is a method in practical theology "Salvation in Celluloid grounds the debate around the theological or religious value of film in a directly theological discussion. In this approach, Robert Pope identifies the imagination as the fundamental category in producing and interpreting film. He presents the argument that the imagination may also be regarded as a theological tool, either as functioning within the paradigms of scripture or as grounded in theological forms. These insights are applied to a wide range of films - from 'Jesus' or 'Christ-figure' films, and those with salvific and redemptive themes - to the inexhaustible popularity of mythical stories and animation."--Jacket
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