Sacraments, sacrifice, and ritual: High Church mysticism in the letters of Jane Ellen Harrison and ''Prolegomena to the Study of Greek Religion''

PROLEGOMENA TO THE STUDY OF GREEK RELIGION......Page 1 V. Reminiscences of a Student’s Life 44......Page 6 Introduction 158......Page 7 aapreface1211......Page 11 II. The Primary Source Material......Page 14 III. Archival Bias......Page 19 Cheltenham Ladies College 1867-1870......Page 21 ________________________________________________________________________Newnham College, Cambridge 1874-1879......Page 22 Oxford/London 1880-1889......Page 23 Activities in London with no specific year recorded......Page 24 Newnham College, Cambridge 1898-1922......Page 25 England 1926-1928......Page 27 bChapter1ReviewfLit1211......Page 28 The Greek Heritage in Victorian Britain by Turner......Page 30 A Portrait from Letters by Jessie Stewart......Page 32 The Mask and the Self by Sandra Peacock......Page 40 Life and Work by Annabel Robinson......Page 42 “Jane Ellen Harrison’s Contribution to the Study of Religion” by Carol Burnside......Page 51 Reviews......Page 54 Introduction......Page 60 II. High Churchism: Politics and Sacraments......Page 70 III. The Evolution of Ritual......Page 75 Introduction......Page 83 Yorkshire Religious Background......Page 88 II. The First Yorkshire Vignette......Page 90 III. The Second Yorkshire Vignette......Page 95 A Very Wild Brand at St. Martin-on-the-Hill in Scarborough......Page 99 IV. The Third Yorkshire Vignette......Page 102 V. Harrison, Her Father, and Ritual......Page 108 VII. A Cheltenham Vignette......Page 118 Introduction......Page 127 What is Reserve?......Page 131 Jane Harrison and Reserve......Page 132 1888 to MacColl. This excerpt illustrates Harrison’s interest in poetry as well her ability to effortlessly allude to the Eucharist. She will retain the use of these symbols for many years in her private letters as well as in her work on Greek religion:......Page 140 Allusions to the Sacrifice of the Cross......Page 150 IV. Sacramental Allusions from the Liturgy and the Prayer Book......Page 159 V. Two Letters: An Extended Eucharistic Metaphor and Anglo-Catholic Imagery......Page 161 Anglo-Catholic Imagery......Page 164 VI. Conclusion......Page 167 PROLEGOMENA TO THE STUDY OF GREEK RELIGION......Page 168 Economy......Page 173 Typology......Page 174 III. Dionysos as Type, Christ as Antitype, and Eucharistic Images......Page 186 gCh6rit117rev......Page 198 Jan 1911/H.M.......Page 206 Prolegomena/Magnificat. In Prolegomena, Harrison uses the metaphor of the Magnificat to describe a relief from ancient Greece:......Page 215 Anglo-Catholic Manuals......Page 218 A Personal Ritual......Page 222 October 14, 1902. Murray and his wife have been invited to meet royalty:......Page 223 APPENDIX A: THE “CONVERSION” LETTERS......Page 233 Two Letters to D.S. MacColl......Page 234 Letter to Gilbert Murray......Page 239 I. Two Cases......Page 244 Father Tooth......Page 245 A Plain Statement......Page 247 FROM DOROTHEA BEAL......Page 249 Shrine......Page 254 June 30, 1910/H.M. The following letter is indicative of the fact that Harrison’s ritualistic interest extended beyond the ancient world:......Page 255 April 16, 1912 Holy Mother......Page 256 Thrice blessed be that dentist―but it isn't really bad toothache, I hope. . . (Harrison letters to Gilbert Murray 1/1/2).......Page 258 April 29, 1904/Blessed Saints. The context seems to be that Lady Murray has severely scolded two of Harrison’s friends:......Page 259 Personal Interest in Mysticism......Page 260 hBibliography1211......Page 266