مبانی دستور زبان عبری

[Pohle vol. 3](https://isidore.co/calibre/#panel=book_details&book_id=3786) (ref:3.76), regarding "Thesis IV: Our first parents were also endowed with an infused knowledge of natural and supernatural truth": > Until quite recently it was pretty generally held that Adam received the Hebrew language directly from God as a ready-made and perfect medium of speech.[Cfr. Ben. Pererius, S. J., *Comment. in Gen., II* , 20 (Romae 1591): *“Lingua vero, quam a primo habuit Adam* [ *a Deo* ] *et secundum quam imposuit animalibus nomina, concessu omnium hebraea fuit.* ”] This belief was shared by a nineteenth-century exegete of the unquestioned ability of [Fr. [Franz] Kaulen](https://isidore.co/calibre/#panel=book_details&book_id=7781), who was impressed in favor of Hebrew by the following facts: (1) In no other language is there such an intimate relation between nouns and their objects; (2) the peculiar Hebrew use of three consonants is based upon a variation of the third letter and closely resembles logical definition by proximate genus and specific difference. These important phenomena are especially interesting from the viewpoint of the philosophy of language. Yet the theory can hardly be upheld. It can't be? cf. the logical analogy (identity?): **א** הַשָּׁמַיִם↔ **א** הָאָרֶץ ↔ הַמָּיִם **א** ↔ תְהוֹם **א** **~** ( **κ** ∨ **~κ** ) ↔ **~κ** ↔ **κ** ∧ **~κ** ↔ **κ** ** mentioned [here](https://isidore.co/calibre/#panel=book_details&book_id=7721).