Righteous Transgressions: Women's Activism on the Israeli and Palestinian Religious Right (Princeton Studies in Muslim Politics Book 61)

How do women in conservative religious movements expand spaces for political activism in ways that go beyond their movements' strict ideas about male and female roles? How and why does this activism happen in some movements but not in others? __Righteous Transgressions__ examines these questions by comparatively studying four groups: the Jewish settlers in the West Bank, the ultra-Orthodox Shas, the Islamic Movement in Israel, and the Palestinian Hamas. Lihi Ben Shitrit demonstrates that women's prioritization of a nationalist agenda over a proselytizing one shapes their activist involvement. Ben Shitrit shows how women construct "frames of exception" that temporarily suspend, rather than challenge, some of the limiting aspects of their movements' gender ideology. Viewing women as agents in such movements, she analyzes the ways in which activists use nationalism to astutely reframe gender role transgressions from inappropriate to righteous. The author engages the literature on women's agency in Muslim and Jewish religious contexts, and sheds light on the centrality of women's activism to the promotion of the spiritual, social, cultural, and political agendas of both the Israeli and Palestinian religious right. Looking at the four most influential political movements of the Israeli and Palestinian religious right, __Righteous Transgressions__ reveals how the bounds of gender expectations can be crossed for the political good. How Do Women In Conservative Religious Movements Expand Spaces For Political Activism In Ways That Go Beyond Their Movements' Strict Ideas About Male And Female Roles? How And Why Does This Activism Happen In Some Movements But Not In Others? Righteous Transgressions Examines These Questions By Comparatively Studying Four Groups: The Jewish Settlers In The West Bank, The Ultra-orthodox Shas, The Islamic Movement In Israel, And The Palestinian Hamas. Lihi Ben Shitrit Demonstrates That Women's Prioritization Of A Nationalist Agenda Over A Proselytizing One Shapes Their Activist Involvement. Ben Shitrit Shows How Women Construct Frames Of Exception That Temporarily Suspend, Rather Than Challenge, Some Of The Limiting Aspects Of Their Movements' Gender Ideology. Viewing Women As Agents In Such Movements, She Analyzes The Ways In Which Activists Use Nationalism To Astutely Reframe Gender Role Transgressions From Inappropriate To Righteous. The Author Engages The Literature On Women's Agency In Muslim And Jewish Religious Contexts, And Sheds Light On The Centrality Of Women's Activism To The Promotion Of The Spiritual, Social, Cultural, And Political Agendas Of Both The Israeli And Palestinian Religious Right. -- Book Cover 1. Introduction: Frames Of Exception And Righteous Transgressions -- 2. Contextualizing The Movements -- 3. Complementarian Activism: Domestic And Social Work, Da'wa, And Teshuva -- 4. Women's Protest: Exceptional Times And Exceptional Measures -- 5. Women's Formal Representation: Overlapping Themes -- 6. Conclusion. Lihi Ben Shitrit. Includes Bibliographical References (pages 241-274) And Index. A comparative look at female political activism in today's most influential Israeli and Palestinian religious movements How do women in conservative religious movements expand spaces for political activism in ways that go beyond their movements' strict ideas about male and female roles? How and why does this activism happen in some movements but not in others? Righteous Transgressions examines these questions by comparatively studying four groups: the Jewish settlers in the West Bank, the ultra-Orthodox Shas, the Islamic Movement in Israel, and the Palestinian Hamas. Lihi Ben Shitrit demonstrates that women's prioritization of a nationalist agenda over a proselytizing one shapes their activist involvement. Ben Shitrit shows how women construct "frames of exception" that temporarily suspend, rather than challenge, some of the limiting aspects of their movements' gender ideology. Viewing women as agents in such movements, she analyzes the ways in which activists use nationalism to astutely reframe gender role transgressions from inappropriate to righteous. The author engages the literature on women's agency in Muslim and Jewish religious contexts, and sheds light on the centrality of women's activism to the promotion of the spiritual, social, cultural, and political agendas of both the Israeli and Palestinian religious right. Looking at the four most influential political movements of the Israeli and Palestinian religious right, Righteous Transgressions reveals how the bounds of gender expectations can be crossed for the political good. "How do women in conservative religious movements expand spaces for political activism in ways that go beyond their movements' strict ideas about male and female roles? How and why does this activism happen in some movements but not in others? Righteous Transgressions examines these questions by comparatively studying four groups: the Jewish settlers in the West Bank, the ultra-Orthodox Shas, the Islamic Movement in Israel, and the Palestinian Hamas. Lihi Ben Shitrit demonstrates that women's prioritization of a nationalist agenda over a proselytizing one shapes their activist involvement. Ben Shitrit shows how women construct "frames of exception" that temporarily suspend, rather than challenge, some of the limiting aspects of their movements' gender ideology. Viewing women as agents in such movements, she analyzes the ways in which activists use nationalism to astutely reframe gender role transgressions from inappropriate to righteous. The author engages the literature on women's agency in Muslim and Jewish religious contexts, and sheds light on the centrality of women's activism to the promotion of the spiritual, social, cultural, and political agendas of both the Israeli and Palestinian religious right. Looking at the four most influential political movements of the Israeli and Palestinian religious right, Righteous Transgressions reveals how the bounds of gender expectations can be crossed for the political good."--Back cover Contents Acknowledgments Note on Language 1. Introduction: Frames of Exception and Righteous Transgressions 2. Contextualizing the Movements 3. Complementarian Activism: Domestic and Social Work, Da‘wa, and Teshuva 4. Women’s Protest: Exceptional Times and Exceptional Measures 5. Women’s Formal Representation: Overlapping Frames 6. Conclusion Notes References Index