ریچارد هوکر، اصلاح‌طلب و افلاطونی: [بازنگری در اندیشه او]

Explores key aspects of Richard Hooker's philosophical and theological discourse in the context of currents of theough prevalent in the 'Magisterial Reformation' of the 16th century. Hooker's treatment of natural law, his dependence on philosophical discource and traditional cosmology of Christian Neoplatonism and much more are explored. This book explores key aspects of Richard Hooker's philosophical and theological discourse in the context of currents of thought prevalent in the 'Magisterial Reformation' of the sixteenth century. Hooker's treatment of natural law, his dependence upon the philosophical discourse and traditional cosmology of Christian Neoplatonism, and his appeal to the authority of patristic sources, are all closely examined. Challenging the received 'exceptionalist' model of much of the twentieth-century interpretation of Hooker, in particular the concept of his supposed defense of the English Reformation as striking a 'via media' between Rome and mainstream Protestant reform, W.J. Torrance Kirby argues that Hooker adheres to principles of 'magisterial' reform while building upon the assumptions of a distinctively Protestant version of Platonism.

Contents: Preface
An introduction to the life and thought of Richard Hooker (1554-1600)
Polemics and apologetics: the case for magisterial reform
Grace and hierarchy: Hooker's two Christian platonisms
Creation and government: mediation of the 'aeternall law'
Reason and natural law: the 'duplex cognitio Dei'
Christ and the Church: a 'Chalcedonian' ecclesiology
Common Prayer and Commonwealth: 'publique religion'
Bibliography
Index.

This book explores key aspects of Richard Hooker's philosophical and theological discourse in the context of currents of thought prevalent in the 'Magisterial Reformation' of the sixteenth century. Hooker's treatment of natural law, his dependence upon the philosophical discourse and traditional cosmology of Christian Neoplatonism, and his appeal to the authority of patristic sources, are all closely examined. Challenging the received 'exceptionalist' model of much of the twentieth-century interpretation of Hooker, in particular the concept of his supposed defence of the English Reformation as striking a 'via media' between Rome and mainstream Protestant reform, W.J. Torrance Kirby argues that Hooker adheres to principles of 'magisterial' reform while building upon the assumptions of a distinctively Protestant version of Platonism. Richard Hooker was born at Heavitree near Exeter in April 1554; he died at Bishopsbourne, Kent on 2 November 1600.