Rethinking 'Classical Yoga' and Buddhism: Meditation, Metaphors and Materiality (Bloomsbury Advances in Religious Studies)

This book revisits the early systemic formation of meditation practices called ‘yoga’ in South Asia by employing metaphor theory. Karen O’Brien-Kop also develops an alternative way of analysing the reception history of yoga that aims to decentre the Eurocentric and imperialist enterprises of the nineteenth-century to reframe the cultural period of the 1st - 5th centuries CE using categorical markers from South Asian intellectual history. Buddhist traditions were just as concerned as Hindu traditions with meditative disciplines of yoga. By exploring the intertextuality of the Patañjalayogasastra with texts such as Vasubandhu’s Abhidharmakosabhasya and Asanga’s Yogacarabhumisastra, this book highlights and clarifies many ideologically Buddhist concepts and practices in Patañjala yoga. Karen O’Brien-Kop demonstrates that ‘classical yoga’ was co-constructed systemically by both Hindu and Buddhist thinkers who were drawing on the same conceptual metaphors of the period. This analysis demystifies early yoga-meditation as a timeless ‘classical’ practice and locates it in a specific material context of agrarian and urban economies. "This book revisits the early systemic formation of meditation practices called 'yoga' in South Asia by employing metaphor theory. Karen O'Brien-Kop also develops an alternative way of analysing the reception history of yoga that aims to decentre the Eurocentric and imperialist enterprises of the nineteenth-century to reframe the cultural period of the 1st – 5th centuries CE using categorical markers from South Asian intellectual history. Buddhist traditions were just as concerned as Hindu traditions with meditative disciplines of yoga. By exploring the intertextuality of the Patanjalayogasastra with texts such as Vasubandhu's Abhidharmakosabhasya and Asanga's Yogacarabhumisastra, this book highlights and clarifies many ideologically Buddhist concepts and practices in Patanjala yoga. Karen O'Brien-Kop demonstrates that 'classical yoga' was co-constructed systemically by both Hindu and Buddhist thinkers who were drawing on the same conceptual metaphors of the period. This analysis demystifies early yoga-meditation as a timeless 'classical' practice and locates it in a specific material context of agrarian and urban economies." --Provided by publisher This book revisits the early systemic formation of meditation practices called 'yoga' in South Asia by employing metaphor theory. Karen O'Brien-Kop also develops an alternative way of analysing the reception history of yoga that aims to decentre the Eurocentric and imperialist enterprises of the nineteenth-century to reframe the cultural period of the 1st - 5th centuries CE using categorical markers from South Asian intellectual history. 0Buddhist traditions were just as concerned as Hindu traditions with meditative disciplines of yoga. By exploring the intertextuality of the Patanjalayogasastra with texts such as Vasubandhu's Abhidharmakosabhasya and Asanga's Yogacarabhumisastra, this book highlights and clarifies many ideologically Buddhist concepts and practices in Patanjala yoga. Karen O'Brien-Kop demonstrates that 'classical yoga' was co-constructed systemically by both Hindu and Buddhist thinkers who were drawing on the same conceptual metaphors of the period. This analysis demystifies early yoga-meditation as a timeless 'classical' practice and locates it in a specific material context of agrarian and urban economies "This book revisits the early systemic formation of what we now call yoga in South Asia. Karen O'Brien-Kop develops an alternative way of describing and analysing the history of yoga in South Asia that decentres the Eurocentric and imperialist enterprises of the nineteenth-century to reframe the cultural period of the 1st - 5th centuries CE using categorical markers from Indic intellectual history. Buddhist traditions were just as concerned as Hindu traditions with meditative disciplines of yoga. By exploring the intertextuality of the Pata jalayogasastra with texts such as Vasubandhu s Abhidharmakosa-bhaya and Asaga s Yogacarabhumisastra, this book highlights and clarifies the ideologically Buddhist concepts and practices in Pata jala yoga. Karen O'Brien-Kop demonstrates that classical yoga was co-constructed systemically by both Hindu and Buddhist thinkers who were drawing on the same conceptual metaphors of the period. This analysis demystifies early yoga-meditation as a timeless classical practice and locates it in a specific material context of agrarian and urban economies."-- Provided by publisher Cover Half Title Series Title Copyright Contents Tables Preface Acknowledgements Abbreviations Note on translation and transliteration Introduction ‘Classical yoga’ and Buddhism: Debates, dialogue and intertextuality 1 Mokṣa, metaphors and materiality: Concepts and contexts of ‘liberation’ 2 Seeds of bondage and freedom: Eliminating the afflictions (klesas) in the Patañjalayogasastra and the Abhid 3 The ‘other’ yoga sastra: The Yogacarabhumisastra 4 Patañjala yoga and yogacara: The cultivation of the counterstate 5 Who put the classical in ‘classical yoga’? The inadequacy of an analytical category Conclusion: Rethinking ‘classical yoga’ – a categorical paradigm shift? Appendix 1 A note on the title Patañjalayogasastra Appendix 2 Classical Indian metaphor theory Appendix 3 Structure of the Yogacarabhumisastra Notes Bibliography Index