Replacing the dead : the politics of reproduction in the postwar Soviet Union

Drawing on never before used archival materials, Replacing the Dead exposes the history of Soviet and Russian abortion policy. It is not unusual for nations recovering from wars to incentivize their populations to raise their birthrates. The post-World War II Soviet pronatalism campaign attempted this on an unprecedented scale, aiming to replace a lost population of 27 million. Why, then, did the USSR re-legalize abortion in 1955? Mie Nakachi uses previously hidden archival data to reveal that decisions made by Stalin and Khruschev under the rubric of 'family law' created a society of broken marriages, "fatherless" children, and abortions, each totaling in the tens of millions. The government reversed laws regarding paternal responsibility, thereby encouraging men to impregnate unmarried women and widows, and blocked available contraception, overriding the advice of the medical establishment. Some 8.7 million out-of-wedlock children were born between 1945 and 1955 alone. In the absence of serious commitment to supporting Soviet women who worked full-time, the policy did extensive damage to gender relations and the welfare of women and children. Women, famous cultural figures, and Soviet professionals initiated a movement to improve women's reproductive health and make all children equal. Because Soviet leaders did not allow any major reform, an abortion culture grew among Soviet women and spread throughout the Soviet sphere, including Eastern Europe and China. Based on groundbreaking research, Replacing the Dead traces how the idea of women's right to an abortion emerged from an authoritarian society decades before it did in the West and why it remains the dominant method of birth control in present-day Russia. Drawing on never before used archival materials, Replacing the Dead exposes the history of Soviet and Russian abortion policy.It is not unusual for nations recovering from wars to incentivize their populations to raise their birthrates. The post-World War II Soviet pronatalism campaign attempted this on an unprecedented scale, aiming to replace a lost population of 27 million. Why, then, did the USSR re-legalize abortion in 1955?Mie Nakachi uses previously hidden archival data to reveal that decisions made by Stalin and Khruschev under the rubric of 'family law' created a society of broken marriages, "fatherless" children, and abortions, each totaling in the tens of millions. The government reversed laws regarding paternal responsibility, thereby encouraging men to impregnate unmarried women and widows, and blocked available contraception, overriding the advice of the medical establishment. Some 8.7 million out-of-wedlock children were born between 1945 and 1955 alone. In the absence of serious commitment to supporting Soviet women who worked full-time, the policy did extensive damage to gender relations and the welfare of women and children. Women, famous cultural figures, and Soviet professionals initiated a movement to improve women's reproductive health and make all children equal. Because Soviet leaders did not allow any major reform, an abortion culture grew among Soviet women and spread throughout the Soviet sphere, including Eastern Europe and China.Based on groundbreaking research, Replacing the Dead traces how the idea of women's right to an abortion emerged from an authoritarian society decades before it did in the West and why it remains the dominant method of birth control in present-day Russia. "In 1955 the Soviet Union re-legalized abortion on the basis of women’s rights. However, this fact is not widely known. In the absence of a feminist movement, how did the idea of women’s right to abortion emerge in an authoritarian society, more than a decade before it appeared in the West? The answer is found in the history of the Soviet politics of reproduction after World War II, a devastation in which 27 million Soviet soldiers and civilians perished. This enormous loss of predominantly adult males posed a threat to economic recovery. In order to replace the dead, the Soviet Union introduced the 1944 Family Law based on the proposal submitted by Nikita S. Khrushchev. This extreme pronatalist policy encouraged men to father out-of-wedlock children and celebrated “Mother Heroines.” However, Replacing the Dead argues that in the absence of serious commitment to supporting Soviet women who worked full-time, the policy actually did extensive collateral damage to gender relations and the welfare of women and children. Replacing the Dead finds the origin of the movement to improve women’s reproductive environment in postwar social critique arising from women and Soviet professionals. Neither Stalin nor Khrushchev allowed any major reform, but the movement did not die out. With re-legalization and lack of contraception, an abortion culture grew among Soviet women. The model of socialist reproduction continues to set socialist and postsocialist countries apart. This history is a cautionary tale for today’s Russia, as well as other countries that attempt to promote a higher birth rate."--Site Web de l'éditeur "In 1955 the Soviet Union re-legalized abortion on the basis of women's rights. However, this fact is not widely known. In the absence of a feminist movement, how did the idea of women's rights to abortion emerge in an authoritarian society, decades before it appeared in the West? The answer is found in the history of the Soviet politics of reproduction after World War II, a devastation in which 27 million Soviet soldiers and civilians perished. This enormous loss of predominantly adult males posed a threat to economic recovery. In order to replace the dead, the Soviet Union introduced the 1944 Family Law based on the proposal submitted by Nikita S. Khrushchev. This extreme pronatalist policy encouraged men to father out-of-wedlock children and celebrated "Mother Heroines." However, Replacing the Dead argues that in the absence of serious commitment to supporting Soviet women who worked full-time, the policy actually did extensive collateral damage to gender relations and the welfare of women and children. Replacing the Dead finds the origin of the movement to improve women's reproductive environment in postwar social critique arising from women and Soviet professionals. Neither Stalin, nor Khrushchev allowed any major reform, but the movement did not die out. With relegalization and lack of contraception, an abortion culture grew among Soviet women. The model of socialist reproduction continues to set socialist and postsocialist countries apart. This history is a cautionary tale for today's Russia, as well as other countries that attempt to promote births"-- Provided by publisher Cover Replacing the Dead Copyright Dedication Contents Acknowledgments Glossary Introduction 1. The Patronymic of Her Choice: Nikita S. Khrushchev and Postwar Pronatalist Policy 2. Abortion Surveillance and Women’s Medicine 3. Postwar Marriage and Divorce: The New Single Mother and Her “Fatherless” Children 4. Who Is Responsible for Abortions? Demographic Politics and Postwar Studies of Abortion 5. Women’s Reproductive Right and the 1955 Re-​legalization of Abortion 6. Beyond Replacing the Dead: Women’s Welfare and the End of the Soviet Union Epilogue: Reviving Pronatalism in Post-​Socialist Russia Notes Bibliography Index In 1955, the Soviet Union became the first country in the world to re-legalise abortion on the principle of women's rights to abortion. How could this happen in Stalinist society which prohibited feminist movements? 'Replacing the Dead' finds an answer in previously secret archives that document the difficult decade after World War II, which killed 27 million Soviet citizens and the government's policy to increase fertility by promoting out-of-wedlock births. The result was an abortion battle between women, government, and Soviet legal and medical professionals that has continued for decades