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Religious Imagination and Language in Emerson and Nietzsche (Studies in Literature & Religion)

معرفی کتاب «Religious Imagination and Language in Emerson and Nietzsche (Studies in Literature & Religion)» نوشتهٔ Irena S. M. Makarushka، منتشرشده توسط نشر Palgrave Macmillan در سال 1994. این کتاب در فرمت pdf، زبان انگلیسی ارائه شده است.

This volume considers Emerson and Nietzsche primarily as post-theological religious thinkers and treats their understanding of the nature of religion and language. It argues that their critique of Christianity and rejection of transcendence, which allowed them to recover the divine within the individual, is informed by their emphasis on the humanity of Jesus. The idea of Jesus as man is also the key to their interpretation of language. This book considers Emerson and Nietzsche primarily as post-theological religious thinkers and treats their understanding of the nature of religion and language. It suggests that both thinkers articulated a deeply felt concern about the inadequacy of traditional concepts of God, religion and religious experience. As part of the process of reassessing received 'truth' they transformed theology into anthropology and privileged immanence over transcendence. As a result of this paradigm shift, religion becomes a manifestation of the creative will engaged in the process of meaning-making. The critique of Christianity and rejection of transcendence which allowed these thinkers to recover the divine within the individual is informed by their emphasis on the humanity of Jesus. Emerson described Jesus as 'the Sayer'; Nietzsche described him as 'the Evangel'. The idea of Jesus as man is also the key to their interpretation of language. The Word inscribed in the world becomes the condition for the possibility of meaning This book considers Emerson and Nietzsche primarily as post-theological religious thinkers and treats their understanding of the nature of religion and language. It argues that their critique of Christianity and rejection of transcendence which allowed them to recover the divine within the individual is informed by their emphasis on the humanity of Jesus. The idea of Jesus as man is also the key to their interpretation of language. The Word inscribed in the world becomes the condition for the possibility of meaning.
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