Qur'an of the Oppressed: Liberation Theology and Gender Justice in Islam (Oxford Theology and Religion Monographs)

This study analyzes the commentaries of four Muslim intellectuals who have turned to scripture as a liberating text to confront an array of problems, from patriarchy, racism, and empire to poverty and interreligious communal violence. Shadaab Rahemtulla considers the exegeses of the South African Farid Esack (b. 1956), the Indian Asghar Ali Engineer (1939-2013), the African American Amina Wadud (b. 1952), and the Pakistani American Asma Barlas (b. 1950). Rahemtulla examines how these intellectuals have been able to expound this seventh-century Arabian text in a socially liberating way, addressing their own lived realities of oppression, and thus contexts that are worlds removed from that of the text's immediate audience. Through a close reading of their works, he underlines the importance of both the ethico-social content of the Qur'an and their usage of new and innovative reading practices. This work provides a rich analysis of the thought-ways of specific Muslim intellectuals, thereby substantiating a broadly framed school of thought. Rahemtulla draws out their specific and general importance without displaying an uncritical sympathy. He sheds light on the impact of modern exegetical commentary which is more self-consciously concerned with historical context and present realities. In a mutually reinforcing way, this work thus illuminates both the role of agency and hermeneutical approaches in modern Islamic thought. This Study Analyses The Commentaries Of Four Muslim Intellectuals Who Have Turned To Scripture As A Liberating Text To Confront An Array Of Problems, From Patriarchy, Racism, And Empire To Poverty And Interreligious Communal Violence. Shadaab Rahemtulla Considers The Exegeses Of The South African Farid Esack (b. 1956), The Indian Asghar Ali Engineer (1939-2013), The African American Amina Wadud (b. 1952), And The Pakistani-american Asma Barlas (b. 1950). The Authors Considered All Proritise The Qur'an Over The Hadith. Rahemtulla Considers This An Essential Move For A Muslim Liberation Theology And Concludes With Proposals With A New Construal Of What A Politically Radical Islam Might Mean, Sharply Differentitated From Islamism. This Work Provides A Rich Analysis Of The Thought-ways Of Specific Muslim Intellectuals, It Substantiates A Broadly Framed School Of Thought. Rahemtulla Draws Out Their Specific And General Importance Without Displaying An Uncritical Sympathy. He Sheds Light On The Impact Of Modern Exegetical Commentary Which Is More Self-conciously Concerned With Historical Context And Present Realities. In A Mutally Reinforcing Way, This Work Thus Illuminates Both The Role Of Agency And Heremnetucal Approaches In Modern Islamic Thought. Introduction -- Theology Of The Margins: The Reading Of Farid Esack -- From The Hereafter To The Here And Now: The Reading Of Asghar Ali Engineer -- Gender Justice As A Way Of Life: The Reading Of Amina Wadud -- Against Patriarchy: The Reading Of Asma Barlas -- Conclusions: On Thematic Readings. Shadaab Rahemtulla. Includes Bibliographical References(pages 255-270) And Index. This study analyses the commentaries of four Muslim intellectuals who have turned to scripture as a liberating text to confront an array of problems, from patriarchy, racism, and empire to poverty and interreligious communal violence. Shadaab Rahemtulla considers the exegeses of the South African Farid Esack (b. 1956), the Indian Asghar Ali Engineer (1939-2013), the African American Amina Wadud (b. 1952), and the Pakistani American Asma Barlas (b. 1950). Rahemtulla examines how these intellectuals have been able to expound this seventh-century Arabian text in a socially liberating way, addressing their own lived realities of oppression, and thus contexts that are worlds removed from that of the text's immediate audience. Through a close reading of their works, he underlines the importance of both the ethico-social content of the Qur'an and their usage of new and innovative reading practices. This work provides a rich analysis of the thought-ways of specific Muslim intellectuals, thereby substantiating a broadly framed school of thought. Rahemtulla draws out their specific and general importance without displaying an uncritical sympathy. He sheds light on the impact of modern exegetical commentary which is more self-consciously concerned with historical context and present realities. In a mutually reinforcing way, this work thus illuminates both the role of agency and hermeneutical approaches in modern Islamic thought. This study analyses the commentaries of four Muslim intellectuals who have turned to scripture as a liberating text to confront an array of problems, from patriarchy, racism, and empire to poverty and interreligious communal violence. Shadaab Rahemtulla considers the exegeses of the South African Farid Esack (b. 1956), the Indian Asghar Ali Engineer (1939-2013), the African American Amina Wadud (b. 1952), and the Pakistani-American Asma Barlas (b. 1950). The authors considered all proritise the Qur'an over the hadith. Rahemtulla considers this an essential move for a Muslim liberation theology and concludes with proposals with a new construal of what a politically radical Islam might mean, sharply differentitated from Islamism. This work provides a rich analysis of the thought-ways of specific Muslim intellectuals, it substantiates a broadly framed school of thought. Rahemtulla draws out their specific and general importance without displaying an uncritical sympathy. He sheds light on the impact of modern exegetical commentary which is more self-conciously concerned with historical context and present realities. In a mutally reinforcing way, this work thus illuminates both the role of agency and hermeneutical approaches in Modern Islamic thought