Political and Social Thought in Africa

The essays collected together in this book reflect the author's varied experiences in the realms of politics and social struggle; he notes that they cannot be separated from his other experiences in his country, Egypt, over the years. These experiences extend from popular culture or folklore, through the wider political world of African liberation politics, to the Committee for the Defense of National Culture. This book is like a long trip through African culture from the 1950s to the beginning of the 21st century. These essays will most likely provoke a lot of memories, sweet and bitter; with maybe the bitter ones as the more lasting. The author notes that it appears as if the only relationship that seems to have mattered, for a long time, for the Egyptians with the rest of Africa was the river Nile, which joins the country to ten other countries, while a vast desert stands in-between. Such separation ignores the ancient relations between Pharaonic Egypt and the rest of Africa, and the role of Egypt in supporting many liberation movements on the continent. The author has set himself some tough questions in this book: Is it legitimate today to use race to sub-divide the African continent? Can this, moreover, be simply done as if race is ahistorical or an idealistic concept of identities? Or are we going to talk about Arabism in Egypt, Libya or Maghreb as if it were an identity gained with the advent of the Arabs, implying that these were 'lands with no people' - a sort of 'No Man's Land?' Or was this a fragile space that could not confront the invading empire? Or will Arabism equate with Bantuism or negroism sometimes, and Hausa and Swahili cultures at other times? These are the types of issues that Helmi Sharawy examines in this very important book. Experiences that inform this book began with the author's first encounter in March 1956, with some African youths who were in Cairo for higher studies or as representatives of liberation movements with whom he worked as an intermediary with the Egyptian national state, which work left on him an everlasting impression. The essays collected together in this book reflect the author�s varied experiences in the realms of politics and social struggle; he notes that they cannot be separated from his other experiences in his country, Egypt, over the years. These experiences extend from popular culture or folklore, through the wider political world of African liberation politics, to the Committee for the Defence of National Culture. This book is like a long trip through African culture from the 1950s to the beginning of the 21st century. These essays will most likely provoke a lot of memories, sweet and bitter; with maybe the bitter ones as the more lasting. The author notes that it appears as if the only relationship that seems to have mattered, for a long time, for the Egyptians with the rest of Africa was the river Nile, which joins the country to ten other countries, while a vast desert stands in-between. Such separation ignores the ancient relations between Pharaonic Egypt and the rest of Africa, and the role of Egypt in supporting many liberation movements on the continent. The author has set himself some tough questions in this book: Is it legitimate today to use race to sub-divide the African continent? Can this, moreover, be simply done as if race is ahistorical or an idealistic concept of identities? Or are we going to talk about Arabism in Egypt, Libya or Maghreb as if it were an identity gained with the advent of the Arabs, implying that these were �lands with no people� � a sort of �No Man�s Land�? Or was this a fragile space that could not confront the invading empire? Or will Arabism equate with Bantuism or negroism sometimes, and Hausa and Swahili cultures at other times? These are the types of issues that Helmi Sharawy examines in this very important book. Experiences that inform this book began with the author�s first encounter in March 1956, with some African youths who were in Cairo for higher studies or as representatives of liberation movements with whom he worked as an intermediary with the Egyptian national state, which work left on him an everlasting impression. Contents Preface Introduction: Alternative to the Neoliberal System of Globalisation and Militarism 1 Arab-African Relations from Liberation to Globalisation 2 Mohammad Fayek: African Memories of the July Revolution 3 Abdel Malek Ouda: Egyptian Nationalism and Africa 4 Mehdi Ben Barka: From Bandung to Havana 5 Israel: A Sub-imperialist Power in the Third World 6 The Heritage of African-language Manuscripts written in Arabic Characters (Ajami) 7 E. W. Blyden: The Modern African Voyage to Egypt and the Levant 8 Mahmood Mamdani: A Rebel from Dar es Salaam 9 The Sudanese Issue: The View from the South 10 African Renaissance in the Experience of the New Anti-apartheid Regime 11 Culture and Intellectuals: Challenging Globalisation 12 Frantz Fanon and the African Revolution Revisited at the time of Globalisation 13 Re-reading Amilcar Cabral: National Culture and Identity in the Age of Globalisation 14 The End of Anthropology: The African Debate on the Universality of Social Research and its ‘Indigenisation’ – An Essay Dedicated to Archie Mafeje 15 Samir Amin: Coming Late to the Arab World 16 Not an Autobiography of the Author Bibliography