فزونی قدرت: دکترینها و اعمال اقتدار در قرون وسطی: مقالاتی به یاد رابرت لوئیس بنسون (کلیسا، ایمان و فرهنگ در ... ایمان و فرهنگ در غرب قرون وسطی)
Plenitude of Power: The Doctrines And Exercise of Authority in the Middle Ages : Essays in Memory of Robert Louis Benson (Church, Faith and Culture in ... Faith and Culture in the Medieval West)
معرفی کتاب «فزونی قدرت: دکترینها و اعمال اقتدار در قرون وسطی: مقالاتی به یاد رابرت لوئیس بنسون (کلیسا، ایمان و فرهنگ در ... ایمان و فرهنگ در غرب قرون وسطی)» (با عنوان لاتین Plenitude of Power: The Doctrines And Exercise of Authority in the Middle Ages : Essays in Memory of Robert Louis Benson (Church, Faith and Culture in ... Faith and Culture in the Medieval West)) نوشتهٔ Robert Louis Benson; Robert Charles Figueira، منتشرشده توسط نشر Ashgate Publishing Limited در سال 2006. این کتاب در فرمت pdf، زبان انگلیسی ارائه شده است.
'i Study Power'so Robert Louis Benson Described His Work As A Scholar Of Medieval History. This Volume Unites Papers By A Number Of His Students Dealing With Matters Central To Benson's Historical Interestsecclesiastical Institutions And Administration, Emperorship And Papacy, Canon Law, Political Ideology, And Historiography.
the Justification And Exercise Of Political Power Is Considered In Two Chapters That Look At How The Hagiography Of A Late Roman Military Saint, Maurice, Was Harnessed In The 11th Century To The Discussion Of The Power Exercised By Both Emperor And Pope, And How Both Pious Purpose And Political Pretext Animated The Hohenstaufen Emperors' Suppression Of Heresy. Three Subsequent Chapters Focus On The Church: A Study Of The Legal Commentaries That Taught That The 'authority To Bind And Loose' In A Specific Ecclesiastical Matter Could Be Determined By The Opinions Of 'the Elders Of The Province'
An Argument That Innocent Iii's Administration Of The Roman Church Represented A Model For The Ordering Of All Christian Society
And An Inquiry Into The Doctrinal Formation Of The 'territorial Principle' In The Exercise Of Jurisdiction By Papal Legates.
the Late Middle Ages Provides The Focus For Two Additional Studies, Namely An Exploration Of The Issues Of Power And Authority In The Charitable Institutions Of Cologne In The 13th-14th Centuries, And The Argument That The Current Desire For Universal Standards Of Governmental Conduct In The Area Of Basic Human Rights Hearkens Back To Natural Law Theory As Outlined In The 15th Century By Nicholas Of Cusa. Two Historiographical Studies Round Out The Volume: An Estimation Of Modern Researchregarding The Political Theology Of Late Antiquity, And A Reflection On Benson's Own Contribution To Historical Scholarship. Together, These Papers Both Epitomize And Further Develop Benson's Distinctive Approach To The Study Of The Middle Ages, While Themselves Making Their Own Important Contribution.
"I study power"--So Robert Louis Benson described his work as a scholar of medieval history. This volume unites papers by a number of his students dealing with matters central to Benson's historical interests - ecclesiastical institutions and administration, emperorship and papacy, canon law, political ideology, and historiography. The justification and exercise of political power is considered in two chapters that look at how the hagiography of a late Roman military saint, Maurice, was harnessed in the 11th century to the discussion of the power exercised by both emperor and pope, and how both pious purpose and political pretext animated the Hohenstaufen emperors' suppression of heresy. Three subsequent chapters focus on the Church: a study of the legal commentaries that taught that the 'authority to bind and loose' in a specific ecclesiastical matter could be determined by the opinions of 'the elders of the province'; an argument that Innocent III's administration of the Roman church represented a model for the ordering of all Christian society; and an inquiry into the doctrinal formation of the 'territorial principle' in the exercise of jurisdiction by papal legates. The late Middle Ages provides the focus for two additional studies, namely an exploration of the issues of power and authority in the charitable institutions of Cologne in the 13th-14th centuries, and the argument that the current desire for universal standards of governmental conduct in the area of basic human rights hearkens back to natural law theory as outlined in the 15th century by Nicholas of Cusa. Two historiographical studies round out the volume: an estimation of modern research regarding the political theology of late antiquity, and a reflection on Benson's own contribution to historical scholarship. Together, these papers both epitomize and further develop Benson's distinctive approach to the study of the Middle Ages, while themselves making their own important contribution 'I study power'- so Robert Louis Benson described his work as a scholar of medieval history. This volume unites papers by a number of his students dealing with matters central to Benson's historical interests - ecclesiastical institutions and administration, emperorship and papacy, canon law, political ideology, and historiography. The justification and exercise of political power is considered in two chapters that look at how the hagiography of a late Roman military saint, Maurice, was harnessed in the 11th century to the discussion of the power exercised by both emperor and pope, and how both pious purpose and political pretext animated the Hohenstaufen emperors'suppression of heresy. Three subsequent chapters focus on the Church: a study of the legal commentaries that taught that the'authority to bind and loose'in a specific ecclesiastical matter could be determined by the opinions of'the elders of the province'; an argument that Innocent III's administration of the Roman church represented a model for the ordering of all Christian society; and an inquiry into the doctrinal formation of the'territorial principle'in the exercise of jurisdiction by papal legates. The late Middle Ages provides the focus for two additional studies, namely an exploration of the issues of power and authority in the charitable institutions of Cologne in the 13th-14th centuries, and the argument that the current desire for universal standards of governmental conduct in the area of basic human rights hearkens back to natural law theory as outlined in the 15th century by Nicholas of Cusa. Two historiographical studies round out the volume: an estimation of modern research regarding the political theology of late antiquity, and a reflection on Benson's own contribution to historical scholarship. Together, these papers both epitomize and further develop Benson's distinctive approach to the study of the Middle Ages, while themselves making their own important contribution. Contents......Page 8 List of Contributors......Page 10 Introduction......Page 12 1 Congrega seniores provinciae: A Note on a Hiberno-Latin Canon Concerning the Sources of Authority in Ecclesiastical Law......Page 16 2 Saints, Pagans, War and Rulership in Ottonian Germany......Page 26 3 Henry VI, Heresy and the Extension of Imperial Power in Italy......Page 52 4 Pseudo-Dionysius, Gilbert of Limerick and Innocent III: Order, Power and Constitutional Construction......Page 62 5 The Medieval Papal Legate and His Province: Geographical Limits of Jurisdiction......Page 88 6 Potens et Pauper: Charity and Authority in Jurisdictional Disputes over the Poor in Medieval Cologne......Page 122 7 Auctoritas, Potestas and World Order......Page 140 8 Christendom before Europe? A Historiographical Analysis of ‘Political Theology’ in Late Antiquity......Page 156 9 ‘I Study Power’: The Scholarly Legacy of Robert Louis Benson with a Bibliography of his Published and Unpublished Works......Page 186 B......Page 210 C......Page 211 D......Page 212 G......Page 213 I......Page 214 L......Page 215 O......Page 216 P......Page 217 S......Page 218 Z......Page 219 0754631737.pdf......Page 1 000000.pdf......Page 220 Contains papers by a number of students of Robert Louis Benson that deal with matters central to Benson's historical interests - ecclesiastical institutions and administration, emperorship and papacy, canon law, political ideology, and historiography. This book aims to contribute to the study of the Middle Ages. At D. 20 c.3 of his Concord of Discordant Canons, Gratian presents a spurious text attributed to Pope Innocent I (401-17): In those cases where no authority for binding or loosing appears in the four Gospels and all the other writings of the Apostles, turn to the Greek sacred Scriptures.