Plato's Revenge: Politics in the Age of Ecology

In this provocative call for a new ecological politics, William Ophuls starts from a radical premise: "sustainability" is impossible. We are on an industrial Titanic, fueled by rapidly depleting stocks of fossil hydrocarbons. Making the deck chairs from recyclable materials and feeding the boilers with biofuels is futile. In the end, the ship is doomed by the laws of thermodynamics and by the implacable biological and geological limits that are already beginning to pinch. Ophuls warns us that we are headed for a postindustrial future that, however technologically sophisticated, will resemble the preindustrial past in many important respects. With Plato's Revenge, Ophuls, author of Ecology and the Politics of Scarcity, envisions political and social transformations that will lead to a new natural-law politics based on the realities of ecology, physics, and psychology. Conventional environmental politics tries to treat the most glaring symptoms of ecological illness while ignoring the anti-ecological dynamic that created them. Ophuls returns to first principles, relying on time-tested classical authors--Plato, Rousseau, Jefferson, Thoreau, and others who have grappled with the fundamental issues of politics. He invites readers to question their most basic social, economic, political, and even moral assumptions, as the first step toward imagining a truly ecological future. In a discussion that ranges widely--from ecology to quantum physics to Jungian psychology to Eastern religion to Western political philosophy--Ophuls argues for an essentially Platonic politics of consciousness dedicated to inner cultivation rather than outward expansion and the pursuit of perpetual growth. We would then achieve a way of life that is materially and institutionally simple but culturally and spiritually rich, one in which humanity flourishes in harmony with nature.

In this provocative call for a new ecological politics, William Ophuls starts from a radical premise: "sustainability" is impossible. We are on an industrial Titanic, fueled by rapidly depleting stocks of fossil hydrocarbons. Making the deck chairs from recyclable materials and feeding the boilers with biofuels is futile. In the end, the ship is doomed by the laws of thermodynamics and by the implacable biological and geological limits that are already beginning to pinch. Ophuls warns us that we are headed for a postindustrial future that, however technologically sophisticated, will resemble the preindustrial past in many important respects. With Plato's Revenge, Ophuls, author of Ecology and the Politics of Scarcity, envisions political and social transformations that will lead to a new natural-law politics based on the realities of ecology,physics, and psychology. Conventional environmental politics tries to treat the most glaring symptoms of ecological illness while ignoring the anti-ecological dynamic that created them. Ophuls returns to first principles, relying on time-tested classical authors—Plato, Rousseau, Jefferson,Thoreau, and others who have grappled with the fundamental issues of politics. He invites readers to question their most basic social, economic, political, and even moral assumptions, as the first step toward imagining a truly ecological future. In a discussion that ranges widely—from ecology to quantum physics to Jungian psychology to Eastern religion to Western political philosophy—Ophuls argues for an essentially Platonic politics of consciousness dedicated to inner cultivation rather than outward expansion and the pursuit of perpetual growth. We would then achieve a way of life that is materially and institutionally simple but culturally and spiritually rich, one in which humanity flourishes in harmony with nature.

A provocative essay that imagines a truly ecological future based on political transformation rather than the superficialities of “sustainability.” In this provocative call for a new ecological politics, William Ophuls starts from a radical premise: “sustainability” is impossible. We are on an industrial Titanic , fueled by rapidly depleting stocks of fossil hydrocarbons. Making the deck chairs from recyclable materials and feeding the boilers with biofuels is futile. In the end, the ship is doomed by the laws of thermodynamics and by the implacable biological and geological limits that are already beginning to pinch. Ophuls warns us that we are headed for a postindustrial future that, however technologically sophisticated, will resemble the preindustrial past in many important respects. With Plato's Revenge , Ophuls, author of Ecology and the Politics of Scarcity , envisions political and social transformations that will lead to a new natural-law politics based on the realities of ecology, physics, and psychology. In a discussion that ranges widely—from ecology to quantum physics to Jungian psychology to Eastern religion to Western political philosophy—Ophuls argues for an essentially Platonic politics of consciousness dedicated to inner cultivation rather than outward expansion and the pursuit of perpetual growth. We would then achieve a way of life that is materially and institutionally simple but culturally and spiritually rich, one in which humanity flourishes in harmony with nature. In this provocative call for a new ecological politics, William Ophuls starts from a radical premise: "sustainability" is impossible. We are on an industrial Titanic, fueled by rapidly depleting stocks of fossil hydrocarbons. Making the deck chairs from recyclable materials and feeding the boilers with biofuels is futile. In the end, the ship is doomed by the laws of thermodynamics and by the implacable biological and geological limits that are already beginning to pinch. Ophuls warns us that we are headed for a postindustrial future that, however technologically sophisticated, will resemble the preindustrial past in many important respects. With Plato's Revenge, Ophuls, author of Ecology and the Politics of Scarcity, envisions political and social transformations that will lead to a new natural-law politics based on the realities of ecology, physics, and psychology.In a discussion that ranges widely -- from ecology to quantum physics to Jungian psychology to Eastern religion to Western political philosophy -- Ophuls argues for an essentially Platonic politics of consciousness dedicated to inner cultivation rather than outward expansion and the pursuit of perpetual growth. We would then achieve a way of life that is materially and institutionally simple but culturally and spiritually rich, one in which humanity flourishes in harmony with nature. In this provocative call for a new ecological politics, William Ophuls starts from aradical "sustainability" is impossible. We are on an industrial Titanic , fueled by rapidly depleting stocks of fossil hydrocarbons. Making thedeck chairs from recyclable materials and feeding the boilers with biofuels is futile. In the end,the ship is doomed by the laws of thermodynamics and by the implacable biological and geologicallimits that are already beginning to pinch. Ophuls warns us that we are headed for a postindustrialfuture that, however technologically sophisticated, will resemble the preindustrial past in manyimportant respects. With Plato's Revenge , Ophuls, author of Ecology andthe Politics of Scarcity , envisions political and social transformations that will lead toa new natural-law politics based on the realities of ecology, physics, andpsychology. In a discussion that ranges widely -- from ecology to quantum physicsto Jungian psychology to Eastern religion to Western political philosophy -- Ophuls argues for anessentially Platonic politics of consciousness dedicated to inner cultivation rather than outwardexpansion and the pursuit of perpetual growth. We would then achieve a way of life that ismaterially and institutionally simple but culturally and spiritually rich, one in which humanityflourishes in harmony with nature. Provides a wide-ranging review of history, philosophy, science, and political economy in search of natural law and objective value by which to replenish the "lode of fossil virtue and belief" inherited from the premodern era and depleted by modern nihilism.