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PHILOSOPHICAL SIBLINGS : varieties of playful experience in alice, william, and henry james

معرفی کتاب «PHILOSOPHICAL SIBLINGS : varieties of playful experience in alice, william, and henry james» نوشتهٔ Jane F. Thrailkill، منتشرشده توسط نشر University of Pennsylvania Press در سال 2021. این کتاب در 8 صفحه، فرمت pdf، زبان انگلیسی ارائه شده است.

Alice James: an exemplary nineteenth-century neurasthenic and diarist. William James: a foundational figure for American psychology and philosophy. Henry James: a preeminent author and literary critic. These three iconic figures of nineteenth-century American culture and letters were also siblings, children of the storied James family, yet the diarist, the psychologist, and the novelist have seemed to occupy distinct realms of cultural authority and to speak to different audiences (or, in the case of Alice, to no audience at all). Their writings have rarely been considered together. Most important, the Jameses' writings model how human beings accomplish high-wire acts of perception and creation. Alice, William, and Henry James did not merely present a new, interactive theory of mind; they dramatized it in their writings as a curiosity-based practice. __Philosophical Siblings__ accepts their invitation to mindful play and offers a fresh way of thinking about literary encounters more generally, one that approaches even the weightiest texts with serious lightness.

Alice James: an exemplary nineteenth-century neurasthenic and diarist. William James: a foundational figure for American psychology and philosophy. Henry James: a preeminent author and literary critic. These three iconic figures of nineteenth-century American culture and letters were also siblings, children of the storied James family, yet the diarist, the psychologist, and the novelist have seemed to occupy distinct realms of cultural authority and to speak to different audiences (or, in the case of Alice, to no audience at all). Their writings have rarely been considered together.

In Philosophical Siblings Jane F. Thrailkill asks what new story is illuminated when we study their writings collectively. By approaching the Jameses as intimate thinkers operating on a common field of play, Thrailkill reveals the siblings' shared project—part psychological, part philosophical—of showing how minds meet in a world teeming with possibilities and risks. Scientists in nineteenth-century psychology labs were studying isolated individuals, tracking eye movements, and timing reactions to better understand the human machine. In contrast, the Jameses' models for discovery were philosophical toys: ludic devices that light up quirks of perception and are devilishly fun as well. With childlike humor, the siblings' intellectual playfulness is both message and medium, manifested in an expressive style that exploits incongruity, delights in absurdities, and sometimes, teasingly, inflicts the sting of critique.

Most important, the Jameses' writings model how human beings accomplish high-wire acts of perception and creation. Alice, William, and Henry James did not merely present a new, interactive theory of mind; they dramatized it in their writings as a curiosity-based practice. Philosophical Siblings accepts their invitation to mindful play and offers a fresh way of thinking about literary encounters more generally, one that approaches even the weightiest texts with serious lightness.

Alice James: an exemplary nineteenth-century neurasthenic anddiarist. William James: a foundational figure for Americanpsychology and philosophy. Henry James: a preeminent author andliterary critic. These three iconic figures of nineteenth-centuryAmerican culture and letters were also siblings, children of thestoried James family, yet the diarist, the psychologist, and thenovelist have seemed to occupy distinct realms of culturalauthority and to speak to different audiences (or, in the case ofAlice, to no audience at all). Their writings have rarely beenconsidered together.

In Philosophical Siblings Jane F. Thrailkill asks whatnew story is illuminated when we study their writings collectively.By approaching the Jameses as intimate thinkers operating on acommon field of play, Thrailkill reveals the siblings' sharedproject-part psychological, part philosophical-of showing how mindsmeet in a world teeming with possibilities and risks. Scientists innineteenth-century psychology labs were studying isolatedindividuals, tracking eye movements, and timing reactions to betterunderstand the human machine. In contrast, the Jameses' models fordiscovery were philosophical toys: ludic devices that light upquirks of perception and are devilishly fun as well. With childlikehumor, the siblings' intellectual playfulness is both message andmedium, manifested in an expressive style that exploitsincongruity, delights in absurdities, and sometimes, teasingly,inflicts the sting of critique.

Most important, the Jameses' writings model how human beingsaccomplish high-wire acts of perception and creation. Alice,William, and Henry James did not merely present a new, interactivetheory of mind; they dramatized it in their writings as acuriosity-based practice. Philosophical Siblings acceptstheir invitation to mindful play and offers a fresh way of thinkingabout literary encounters more generally, one that approaches eventhe weightiest texts with serious lightness.

Alice James: an exemplary nineteenth-century neurasthenic and diarist. William James: a foundational figure for American psychology and philosophy. Henry James: a preeminent author and literary critic. These three iconic figures of nineteenth-century American culture and letters were also siblings, children of the storied James family, yet the diarist, the psychologist, and the novelist have seemed to occupy distinct realms of cultural authority and to speak to different audiences (or, in the case of Alice, to no audience at all). Their writings have rarely been considered together. In Philosophical Siblings Jane F. Thrailkill asks what new story is illuminated when we study their writings collectively. By approaching the Jameses as intimate thinkers operating on a common field of play, Thrailkill reveals the siblings' shared project—part psychological, part philosophical—of showing how minds meet in a world teeming with possibilities and risks. Scientists in nineteenth-century psychology labs were studying isolated individuals, tracking eye movements, and timing reactions to better understand the human machine. In contrast, the Jameses' models for discovery were philosophical toys: ludic devices that light up quirks of perception and are devilishly fun as well. With childlike humor, the siblings' intellectual playfulness is both message and medium, manifested in an expressive style that exploits incongruity, delights in absurdities, and sometimes, teasingly, inflicts the sting of critique. Most important, the Jameses' writings model how human beings accomplish high-wire acts of perception and creation. Alice, William, and Henry James did not merely present a new, interactive theory of mind; they dramatized it in their writings as a curiosity-based practice. Philosophical Siblings accepts their invitation to mindful play and offers a fresh way of thinking about literary encounters more generally, one that approaches even the weightiest texts with serious lightness. Alice James: an exemplary nineteenth-century neurasthenic and diarist. William James: a foundational figure for American psychology and philosophy. Henry James: a preeminent author and literary critic. These three iconic figures of nineteenth-century American culture and letters were also siblings, children of the storied James family, yet the diarist, the psychologist, and the novelist have seemed to occupy distinct realms of cultural authority and to speak to different audiences (or, in the case of Alice, to no audience at all). Their writings have rarely been considered together.0In Philosophical Siblings Jane F. Thrailkill asks what new story is illuminated when we study their writings collectively. By approaching the Jameses as intimate thinkers operating on a common field of play, Thrailkill reveals the siblings' shared project-part psychological, part philosophical-of showing how minds meet in a world teeming with possibilities and risks. Scientists in nineteenth-century psychology labs were studying isolated individuals, tracking eye movements, and timing reactions to better understand the human machine. In contrast, the Jameses' models for discovery were philosophical toys: ludic devices that light up quirks of perception and are devilishly fun as well. With childlike humor, the siblings' intellectual playfulness is both message and medium, manifested in an expressive style that exploits incongruity, delights in absurdities, and sometimes, teasingly, inflicts the sting of critique.0Most important, the Jameses' writings model how human beings accomplish high-wire acts of perception and creation. Alice, William, and Henry James did not merely present a new, interactive theory of mind; they dramatized it in their writings as a curiosity-based practice. Philosophical Siblings accepts their invitation to mindful play and offers a fresh way of thinking about literary encounters more generally, one that approaches even the weightiest texts with serious lightness This collective study of the James siblings—Alice, William, and Henry—lights up their shared intellectual project: showing how minds meet in a world teeming with possibilities and risks. Philosophical Siblings offers a fresh way of thinking about literary encounters, one that approaches even the most iconic texts with serious lightness. This collective study of the James siblings—Alice, William, and Henry—lights up their shared intellectual project: showing how minds meet in a world teeming with possibilities and risks. Philosophical Siblings offers a fresh way of thinking about literary encounters, one that approaches even the most iconic texts with serious lightness. "Philosophical Siblings examines the Jameses' literary productions as complementary investigations into the phenomenology of consciousness via the embodied nature of play. Thinking, for the James trio, takes place not just within but, importantly, outside the mind: they play with ideas materially, through textual performance; formally, through different genres; and relationally, with significant people, places, and things"-- Provided by publisher
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