Parable and Politics in Early Islamic History : The Rashidun Caliphs
معرفی کتاب «Parable and Politics in Early Islamic History : The Rashidun Caliphs» نوشتهٔ Tayeb El-Hibri، منتشرشده توسط نشر Columbia University Press در سال 2010. این کتاب در فرمت pdf، زبان انگلیسی ارائه شده است.
The story of the succession to the Prophet Muhammad and the rise of the Rashidun Caliphate (632-661 AD) is familiar to historians from the political histories of medieval Islam, which treat it as a factual account. The story also informs the competing perspectives of Sunni and Shi'i Islam, which read into it the legitimacy of their claims. Yet while descriptive and varied, these approaches have long excluded a third reading, which views the conflict over the succession to the Prophet as a parable. From this vantage point, the motives, sayings, and actions of the protagonists reveal profound links to previous texts, not to mention a surprising irony regarding political and religious issues.In a controversial break from previous historiography, Tayeb El-Hibri privileges the literary and artistic triumphs of the medieval Islamic chronicles and maps the origins of Islamic political and religious orthodoxy. Considering the patterns and themes of these unified narratives, including the problem of measuring personal qualification according to religious merit, nobility, and skills in government, El-Hibri offers an insightful critique of both early and contemporary Islam and the concerns of legitimacy shadowing various rulers. In building an argument for reading the texts as parabolic commentary, he also highlights the Islamic reinterpretation of biblical traditions, both by Qur'anic exegesis and historical composition. (7/1/11) The Story Of The Succession To The Prophet Muhammad And The Rise Of The Rashidun Caliphate (632-661 Ad) Is Familiar To Historians From The Political Histories Of Medieval Islam, Which Treat It As A Factual Account. The Story Also Informs The Competing Perspectives Of Sunni And Shri Islam, Which Read Into It The Legitimacy Of Their Claims. Yet While Descriptive And Varied, These Approaches Have Long Excluded A Third Reading, Which Views The Conflict Over The Succession To The Prophet As A Parable. From This Vantage Point, The Motives, Sayings, And Actions Of The Protagonists Reveal Profound Links To Previous Texts, Not To Mention A Surprising Irony Regarding Political And Religious Issues. In A Controversial Break From Previous Historiography, Tayeb El-hibri Privileges The Literary And Artistic Triumphs Of The Medieval Islamic Chronicles And Maps The Origins Of Islamic Political And Religious Orthodoxy. Considering The Patterns And Themes Of These Unified Narratives, Including The Problem Of Measuring Personal Qualification According To Religious Merit, Nobility, And Skills In Government, El-hibri Offers An Insightful Critique Of Both Carly And Contemporary Islam And The Concerns Of Legitimacy Shadowing Verious Rulers. In Building An Argument For Reading The Texts As Parabolic Commentary, He Also Highlights The Islamic Reinterpretation Of Biblical Traditions, Both By Quraanic Exegesis And Historical Composition.--jacket. Abu Bākr : The Moment Of Confirmation -- 'umar B. Al-khaṭṭāb : A Saga Of Law And Conquest -- 'uthmān : The Challenge Of Innovation -- The Road To Civil War : Issues And Boundaries -- 'alī : In The Image Of The Prophets -- From Caliphate To Kingship : 'umar's Reign And Future Changes -- Appendix 1: Abū Mikhnaf's Account Of The Saqīfa Of Banū Sā'ida -- Appendix 2: The Succession To 'umar -- Appendix 3: Manūshihr's Declaration -- Glossary. Tayeb El-hibri. Includes Bibliographical References And Index The story of the succession to the Prophet Muhammad and the rise of the Rashidun Caliphate (632-661 AD) is familiar to historians from the political histories of medieval Islam, which treat it as a factual account. The story also informs the competing perspectives of Sunni and Shri Islam, which read into it the legitimacy of their claims. Yet while descriptive and varied, these approaches have long excluded a third reading, which views the conflict over the succession to the Prophet as a parable. From this vantage point, the motives, sayings, and actions of the protagonists reveal profound links to previous texts, not to mention a surprising irony regarding political and religious issues. In a controversial break from previous historiography, Tayeb El-Hibri privileges the literary and artistic triumphs of the medieval Islamic chronicles and maps the origins of Islamic political and religious orthodoxy. Considering the patterns and themes of these unified narratives, including the problem of measuring personal qualification according to religious merit, nobility, and skills in government, El-Hibri offers an insightful critique of both carly and contemporary Islam and the concerns of legitimacy shadowing verious rulers. In building an argument for reading the texts as parabolic commentary, he also highlights the Islamic reinterpretation of biblical traditions, both by Quraanic exegesis and historical composition. --Book Jacket The story of the succession to the Prophet Muhammad and the rise of the Rashidun Caliphate (632-661) is familiar to historians from the political histories of medieval Islam, which treat it as a factual account. The story also informs the competing perspectives of Sunni and Shi'i Islam, which read into it the legitimacy of their claims. Yet while descriptive and varied, these approaches have long excluded a third reading, which views the conflict over the succession to the Prophet as a parable. From this vantage point, the motives, sayings, and actions of the protagonists reveal profound links to previous texts, not to mention a surprising irony regarding political and religious issues. In a controversial break from previous historiography, Tayeb El-Hibri privileges the literary and artistic triumphs of the medieval Islamic chronicles and maps the origins of Islamic political and religious orthodoxy. Considering the patterns and themes of these unified narratives, including the problem of measuring personal qualification according to religious merit, nobility, and skills in government, El-Hibri offers an insightful critique of both early and contemporary Islam and the concerns of legitimacy shadowing various rulers. In building an argument for reading the texts as parabolic commentary, he also highlights the Islamic reinterpretation of biblical traditions, both by Qur'anic exegesis and historical composition. The story of the succession to the Prophet Muhammad and the rise of the Rashidun Caliphate (632-661 AD) has been familiar to historians from the political histories of medieval Islam, which lend a factual credibility to scholarly narratives, and the competing perspectives of Sunni and Shi'i Islam, which focus on the legitimacy of their claims. While descriptive and varied, these approaches have long excluded a third reading in which the conflict over the succession to the Prophet is treated as a parable, the motives, sayings, and actions of the protagonists revealing profound links to Abu Bakr : the moment of confirmation 'Umar b. al-Khaṭṭāb : a saga of law and conquest 'Uthman : the challenge of innovation The road to civil war : issues and boundaries 'Ali : in the image of the prophets From caliphate to kingship : 'Umar's reign and future changes Appendix 1: Abu Mikhnaf's account of the Saqifa of Banu Sa'ida Appendix 2: The succession to 'Umar Appendix 3: Manushihr's declaration Glossary. Tayeb El-Hibri draws on medieval Islamic chronicles to remap the origins of Islamic political and religious orthodoxy, offering an insightful critique of both early and contemporary Islam and the concerns of legitimacy shadowing various rulers. He also highlights the Islamic reinterpretation of biblical traditions.
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